מַשְׂכִּ֗ילmaskîylH4905לְאָ֫סָ֥ףʼÂçâphH623לָמָ֣הmâhH4100אֱ֭לֹהִיםʼĕlôhîymH430זָנַ֣חְתָּzânachH2186לָנֶ֑צַחnetsachH5331יֶעְשַׁ֥ןʻâshanH6225אַ֝פְּךָ֗ʼaphH639בְּצֹ֣אןtsôʼnH6629מַרְעִיתֶֽךָmirʻîythH4830
KJV 1769
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
和合本
神啊,你为何永远丢弃我们呢?你为何向你草场的羊发怒,如烟冒出呢?
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H4905מַשְׂכִּילmaskîylStrong 1890instructive, i.e. a didactic poemBDB 1906contemplative poemTWOT 2263bH623אָסָףʼÂçâphStrong 1890Asaph, the name of three Israelites, and of the family of the firstBDB 1906AsaphH4100מָהmâhStrong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive sensesBDB 1906what?TWOT 1149H430אֱלֹהִיםʼĕlôhîymStrong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeBDB 1906godsTWOT 93cH2186זָנַחzânachStrong 1890reject, forsake, failBDB 1906rejectTWOT 564H5331נֶצַחnetsachStrong 1890properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view)BDB 1906eminenceTWOT 1402a