诗篇 37 · 研读本

诗篇 37 : 1

לְדָוִ֨דDâvidH1732אַלʼalH408תִּתְחַ֥רchârâhH2734בַּמְּרֵעִ֑יםrâʻaʻH7489אַלʼalH408תְּ֝קַנֵּ֗אqânâʼH7065בְּעֹשֵׂ֥יʻâsâhH6213עַוְלָֽהʻevelH5766

KJV 1769

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

和合本

不要为作恶的心怀不平，也不要向那行不义的生出嫉妒。

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H1732דָּוִדDâvid
Strong 1890David, the youngest son of Jesse
BDB 1906DavidTWOT 410c
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H2734חָרָהchârâh
Strong 1890to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
BDB 1906burnTWOT 736
H7489רָעַעrâʻaʻ
Strong 1890properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
BDB 1906be evilTWOT 2191
H7065קָנָאqânâʼ
Strong 1890to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
BDB 1906be jealousTWOT 2038
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708

诗篇 37 : 2

כִּ֣יkîyH3588כֶ֭חָצִירchâtsîyrH2682מְהֵרָ֣הmᵉhêrâhH4120יִמָּ֑לוּnâmalH5243וּכְיֶ֥רֶקyereqH3418דֶּ֝֗שֶׁאdesheʼH1877יִבּוֹלֽוּןnâbêlH5034

KJV 1769

For they shall soon be cut down like the grass, and wither as the green herb.

和合本

因为他们如草快被割下，又如青菜快要枯干。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H2682חָצִירchâtsîyr
Strong 1890grass; also a leek (collectively)
BDB 1906green grassTWOT 725a
H4120מְהֵרָהmᵉhêrâh
Strong 1890properly, a hurry; hence (adverbially) promptly
BDB 1906hasteTWOT 1152d
H5243נָמַלnâmal
Strong 1890to become clipped or (specifically) circumcised
BDB 1906languishTWOT 1203
H3418יֶרֶקyereq
Strong 1890properly, pallor, i.e. hence, the yellowish green of young and sickly vegetation; concretely, verdure, i.e. grass or vegetation
BDB 1906greenTWOT 918a
H1877דֶּשֶׁאdesheʼ
Strong 1890a sprout; by analogy, grass
BDB 1906grassTWOT 456a

诗篇 37 : 3

בְּטַ֣חbâṭachH982בַּֽ֭יהוָהYᵉhôvâhH3068וַעֲשֵׂהʻâsâhH6213ט֑וֹבṭôwbH2896שְׁכָןshâkanH7931אֶ֝֗רֶץʼeretsH776וּרְעֵ֥הrâʻâhH7462אֱמוּנָֽהʼĕmûwnâhH530

KJV 1769

Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

和合本

你当倚靠耶和华而行善，住在地上，以他的信实为粮；

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H982בָּטַחbâṭach
Strong 1890figuratively, to trust, be confident or sure
BDB 1906trustTWOT 233
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H7931שָׁכַןshâkan
Strong 1890to reside or permanently stay (literally or figuratively)
BDB 1906settle downTWOT 2387
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167

诗篇 37 : 4

וְהִתְעַנַּ֥גʻânagH6026עַלʻalH5921יְהוָ֑הYᵉhôvâhH3068וְיִֽתֶּןnâthanH5414מִשְׁאֲלֹ֥תmishʼâlâhH4862לִבֶּֽךָlêbH3820

KJV 1769

Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

和合本

又要以耶和华为乐，他就将你心里所求的赐给你。

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H6026עָנַגʻânag
Strong 1890to be soft or pliable, i.e. (figuratively) effeminate or luxurious
BDB 1906be softTWOT 1648
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H5414נָתַןnâthan
Strong 1890to give, used with greatest latitude of application (put, make, etc.)
BDB 1906giveTWOT 1443
H4862מִשְׁאָלָהmishʼâlâh
Strong 1890a request
BDB 1906requestTWOT 2303b
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a

诗篇 37 : 5

גּ֣וֹלgâlalH1556עַלʻalH5921יְהוָ֣הYᵉhôvâhH3068דַּרְכֶּ֑ךָderekH1870וּבְטַ֥חbâṭachH982עָ֝לָ֗יוʻalH5921וְה֣וּאhûwʼH1931יַעֲשֶֽׂהʻâsâhH6213

KJV 1769

Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

和合本

当将你的事交托耶和华，并倚靠他，他就必成全。

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H1556גָּלַלgâlal
Strong 1890to roll (literally or figuratively)
BDB 1906rollTWOT 353
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H1870דֶּרֶךְderek
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H982בָּטַחbâṭach
Strong 1890figuratively, to trust, be confident or sure
BDB 1906trustTWOT 233
H1931הוּאhûwʼ
Strong 1890he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
BDB 1906heTWOT 480

诗篇 37 : 6

וְהוֹצִ֣יאyâtsâʼH3318כָא֣וֹרʼôwrH216צִדְקֶ֑ךָtsedeqH6664וּ֝מִשְׁפָּטֶ֗ךָmishpâṭH4941כַּֽצָּהֳרָֽיִםtsôharH6672

KJV 1769

And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

和合本

他要使你的公义如光发出，使你的公平明如正午。

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H3318יָצָאyâtsâʼ
Strong 1890to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
BDB 1906go outTWOT 893
H216אוֹרʼôwr
Strong 1890illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
BDB 1906lightTWOT 52a
H6664צֶדֶקtsedeq
Strong 1890the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
BDB 1906rightnessTWOT 1879a
H4941מִשְׁפָּטmishpâṭ
Strong 1890properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
BDB 1906judgmentTWOT 2443c
H6672צֹהַרtsôhar
Strong 1890a light (i.e. window); dual double light, i.e. noon
BDB 1906middayTWOT 1883a

诗篇 37 : 7

דּ֤וֹםdâmamH1826לַיהוָה֮YᵉhôvâhH3068וְהִתְח֪וֹלֵ֫לchûwlH2342אַלʼalH408תִּ֭תְחַרchârâhH2734בְּמַצְלִ֣יחַtsâlachH6743דַּרְכּ֑וֹderekH1870בְּ֝אִ֗ישׁʼîyshH376עֹשֶׂ֥הʻâsâhH6213מְזִמּֽוֹתmᵉzimmâhH4209

KJV 1769

Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

和合本

你当默然倚靠耶和华，耐性等候他；不要因那道路通达的和那恶谋成就的心怀不平。

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H1826דָּמַםdâmam
Strong 1890to be dumb; by implication, to be astonished, to stop; also to perish
BDB 1906wailTWOT 440
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H2342חוּלchûwl
Strong 1890properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
BDB 1906whirlTWOT 623
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H2734חָרָהchârâh
Strong 1890to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
BDB 1906burnTWOT 736
H6743צָלַחtsâlach
Strong 1890to push forward, in various senses (literal or figurative, transitive or intransitive)
BDB 1906advanceTWOT 1917

诗篇 37 : 8

הֶ֣רֶףrâphâhH7503מֵ֭אַףʼaphH639וַעֲזֹ֣בʻâzabH5800חֵמָ֑הchêmâhH2534אַלʼalH408תִּ֝תְחַ֗רchârâhH2734אַךְʼakH389לְהָרֵֽעַrâʻaʻH7489

KJV 1769

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

和合本

当止住怒气，离弃忿怒；不要心怀不平，以致作恶。

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H7503רָפָהrâphâh
Strong 1890to slacken (in many applications, literal or figurative)
BDB 1906sinkTWOT 2198
H639אַףʼaph
Strong 1890properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
BDB 1906nostrilTWOT 133a
H5800עָזַבʻâzab
Strong 1890to loosen, i.e. relinquish, permit, etc.
BDB 1906restoreTWOT 1595
H2534חֵמָהchêmâh
Strong 1890heat; figuratively, anger, poison (from its fever)
BDB 1906heatTWOT 860a
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H2734חָרָהchârâh
Strong 1890to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
BDB 1906burnTWOT 736

诗篇 37 : 9

כִּֽיkîyH3588מְ֭רֵעִיםrâʻaʻH7489יִכָּרֵת֑וּןkârathH3772וְקֹוֵ֥יqâvâhH6960יְ֝הוָ֗הYᵉhôvâhH3068הֵ֣מָּהhêmH1992יִֽירְשׁוּyârashH3423אָֽרֶץʼeretsH776

KJV 1769

For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.

和合本

因为作恶的必被剪除；惟有等候耶和华的必承受地土。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H7489רָעַעrâʻaʻ
Strong 1890properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
BDB 1906be evilTWOT 2191
H3772כָּרַתkârath
Strong 1890to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
BDB 1906cut offTWOT 1048
H6960קָוָהqâvâh
Strong 1890to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
BDB 1906wait forTWOT 1994
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H1992הֵםhêm
Strong 1890they (only used when emphatic)
BDB 1906theyTWOT 504

诗篇 37 : 10

וְע֣וֹדʻôwdH5750מְ֭עַטmᵉʻaṭH4592וְאֵ֣יןʼayinH369רָשָׁ֑עrâshâʻH7563וְהִתְבּוֹנַ֖נְתָּbîynH995עַלʻalH5921מְקוֹמ֣וֹmâqôwmH4725וְאֵינֶֽנּוּʼayinH369

KJV 1769

For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.

和合本

还有片时，恶人要归于无有；你就是细察他的住处也要归于无有。

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H5750עוֹדʻôwd
Strong 1890properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
BDB 1906a going roundTWOT 1576a
H4592מְעַטmᵉʻaṭ
Strong 1890a little or few (often adverbial or compar.)
BDB 1906a littleTWOT 1228a
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H995בִּיןbîyn
Strong 1890to separate mentally (or distinguish), i.e.(generally) understand
BDB 1906discernTWOT 239
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p

诗篇 37 : 11

וַעֲנָוִ֥יםʻânâvH6035יִֽירְשׁוּyârashH3423אָ֑רֶץʼeretsH776וְ֝הִתְעַנְּג֗וּʻânagH6026עַלʻalH5921רֹ֥בrôbH7230שָׁלֽוֹםshâlôwmH7965

KJV 1769

But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

和合本

但谦卑人必承受地土，以丰盛的平安为乐。

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H6035עָנָוʻânâv
Strong 1890depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
BDB 1906poorTWOT 1652a
H3423יָרַשׁyârash
Strong 1890to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
BDB 1906take possession ofTWOT 920
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H6026עָנַגʻânag
Strong 1890to be soft or pliable, i.e. (figuratively) effeminate or luxurious
BDB 1906be softTWOT 1648
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H7230רֹבrôb
Strong 1890abundance (in any respect)
BDB 1906multitudeTWOT 2099c

诗篇 37 : 12

זֹמֵ֣םzâmamH2161רָ֭שָׁעrâshâʻH7563לַצַּדִּ֑יקtsaddîyqH6662וְחֹרֵ֖קchâraqH2786עָלָ֣יוʻalH5921שִׁנָּֽיוshênH8127

KJV 1769

The wicked plotteth against the just, and gnasheth upon him with his teeth.

和合本

恶人设谋害义人，又向他咬牙。

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H2161זָמַםzâmam
Strong 1890to plan, usually in a bad sense
BDB 1906considerTWOT 556
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H2786חָרַקchâraq
Strong 1890to grate the teeth
BDB 1906gnashTWOT 755
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H8127שֵׁןshên
Strong 1890a tooth (as sharp); specifically ivory; figuratively, a cliff
BDB 1906toothTWOT 2422a

诗篇 37 : 13

אֲדֹנָ֥יʼĂdônâyH136יִשְׂחַקsâchaqH7832כִּֽיkîyH3588רָ֝אָ֗הrâʼâhH7200כִּֽיkîyH3588יָבֹ֥אbôwʼH935יוֹמֽוֹyôwmH3117

KJV 1769

The LORD shall laugh at him: for he seeth that his day is coming.

和合本

主要笑他，因见他受罚的日子将要来到。

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H136אֲדֹנָיʼĂdônây
Strong 1890the Lord (used as a proper name of God only)
BDB 1906lordTWOT 27b
H7832שָׂחַקsâchaq
Strong 1890to laugh (in pleasure or detraction); by implication, to play
BDB 1906laughTWOT 1905c
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H935בּוֹאbôwʼ
Strong 1890to go or come (in a wide variety of applications)
BDB 1906come inTWOT 212
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852

诗篇 37 : 14

חֶ֤רֶבcherebH2719פָּֽתְח֣וּpâthachH6605רְשָׁעִים֮râshâʻH7563וְדָרְכ֪וּdârakH1869קַ֫שְׁתָּ֥םqeshethH7198לְ֭הַפִּילnâphalH5307עָנִ֣יʻânîyH6041וְאֶבְי֑וֹןʼebyôwnH34לִ֝טְב֗וֹחַṭâbachH2873יִשְׁרֵיyâshârH3477דָֽרֶךְderekH1870

KJV 1769

The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

和合本

恶人已经弓上弦，刀出鞘，要打倒困苦穷乏的人，要杀害行动正直的人。

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H2719חֶרֶבchereb
Strong 1890drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
BDB 1906swordTWOT 732a
H6605פָּתַחpâthach
Strong 1890to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
BDB 1906openTWOT 1854
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H1869דָּרַךְdârak
Strong 1890to tread; by implication, to walk; also to string abow (by treading on it in bending)
BDB 1906treadTWOT 453
H7198קֶשֶׁתqesheth
Strong 1890a bow, forshooting (hence, figuratively, strength) or the iris
BDB 1906bowTWOT 2093
H5307נָפַלnâphal
Strong 1890to fall, in a great variety of applications (intransitive or causative, literal or figurative)
BDB 1906fallTWOT 1392

诗篇 37 : 15

חַ֭רְבָּםcherebH2719תָּב֣וֹאbôwʼH935בְלִבָּ֑םlêbH3820וְ֝קַשְּׁתוֹתָ֗םqeshethH7198תִּשָּׁבַֽרְנָהshâbarH7665

KJV 1769

Their sword shall enter into their own heart, and their bows shall be broken.

和合本

他们的刀必刺入自己的心；他们的弓必被折断。

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H2719חֶרֶבchereb
Strong 1890drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
BDB 1906swordTWOT 732a
H935בּוֹאbôwʼ
Strong 1890to go or come (in a wide variety of applications)
BDB 1906come inTWOT 212
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H7198קֶשֶׁתqesheth
Strong 1890a bow, forshooting (hence, figuratively, strength) or the iris
BDB 1906bowTWOT 2093
H7665שָׁבַרshâbar
Strong 1890to burst (literally or figuratively)
BDB 1906breakTWOT 2321

诗篇 37 : 16

טוֹבṭôwbH2896מְ֭עַטmᵉʻaṭH4592לַצַּדִּ֑יקtsaddîyqH6662מֵ֝הֲמ֗וֹןhâmôwnH1995רְשָׁעִ֥יםrâshâʻH7563רַבִּֽיםrabH7227

KJV 1769

A little that a righteous man hath is better than the riches of many wicked.

和合本

一个义人所有的虽少，强过许多恶人的富余。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H4592מְעַטmᵉʻaṭ
Strong 1890a little or few (often adverbial or compar.)
BDB 1906a littleTWOT 1228a
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H1995הָמוֹןhâmôwn
Strong 1890a noise, tumult, crowd; also disquietude, wealth
BDB 1906soundTWOT 505a
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H7227רַבrab
Strong 1890abundant (in quantity, size, age, number, rank, quality)
BDB 1906chiefTWOT 2099b

诗篇 37 : 17

כִּ֤יkîyH3588זְרוֹע֣וֹתzᵉrôwaʻH2220רְ֭שָׁעִיםrâshâʻH7563תִּשָּׁבַ֑רְנָהshâbarH7665וְסוֹמֵ֖ךְçâmakH5564צַדִּיקִ֣יםtsaddîyqH6662יְהוָֽהYᵉhôvâhH3068

KJV 1769

For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.

和合本

因为恶人的膀臂必被折断；但耶和华是扶持义人。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H2220זְרוֹעַzᵉrôwaʻ
Strong 1890the arm (as stretched out), or (of animals) the foreleg; figuratively, force
BDB 1906armTWOT 583a
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H7665שָׁבַרshâbar
Strong 1890to burst (literally or figuratively)
BDB 1906breakTWOT 2321
H5564סָמַךְçâmak
Strong 1890to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
BDB 1906leanTWOT 1514
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c

诗篇 37 : 18

יוֹדֵ֣עַyâdaʻH3045יְ֭הוָהYᵉhôvâhH3068יְמֵ֣יyôwmH3117תְמִימִ֑םtâmîymH8549וְ֝נַחֲלָתָ֗םnachălâhH5159לְעוֹלָ֥םʻôwlâmH5769תִּהְיֶֽהhâyâhH1961

KJV 1769

The LORD knoweth the days of the upright: and their inheritance shall be for ever.

和合本

耶和华知道完全人的日子；他们的产业要存到永远。

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H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H8549תָּמִיםtâmîym
Strong 1890entire (literally, figuratively or morally); also (as noun) integrity, truth
BDB 1906completeTWOT 2522d
H5159נַחֲלָהnachălâh
Strong 1890properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
BDB 1906possessionTWOT 1342a
H5769עוֹלָםʻôwlâm
Strong 1890properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
BDB 1906long durationTWOT 1631a

诗篇 37 : 19

לֹֽאlôʼH3808יֵ֭בֹשׁוּbûwshH954בְּעֵ֣תʻêthH6256רָעָ֑הraʻH7451וּבִימֵ֖יyôwmH3117רְעָב֣וֹןrᵉʻâbôwnH7459יִשְׂבָּֽעוּsâbaʻH7646

KJV 1769

They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

和合本

他们在急难的时候不致羞愧，在饥荒的日子必得饱足。

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H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H954בּוּשׁbûwsh
Strong 1890properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
BDB 1906be ashamedTWOT 222
H6256עֵתʻêth
Strong 1890time, especially (adverb with preposition) now, when, etc.
BDB 1906timeTWOT 1650b
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H7459רְעָבוֹןrᵉʻâbôwn
Strong 1890famine
BDB 1906hungerTWOT 2183c

诗篇 37 : 20

כִּ֤יkîyH3588רְשָׁעִ֨יםrâshâʻH7563יֹאבֵ֗דוּʼâbadH6וְאֹיְבֵ֣יʼôyêbH341יְ֭הוָהYᵉhôvâhH3068כִּיקַ֣רyâqârH3368כָּרִ֑יםkarH3733כָּל֖וּkâlâhH3615בֶעָשָׁ֣ןʻâshânH6227כָּֽלוּkâlâhH3615

KJV 1769

But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

和合本

恶人却要灭亡。耶和华的仇敌要像羊羔的脂油（或译：像草地的华美）；他们要消灭，要如烟消灭。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H6אָבַדʼâbad
Strong 1890properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
BDB 1906perishTWOT 2
H341אֹיֵבʼôyêb
Strong 1890hating; an adversary
BDB 1906be hostile toTWOT 78
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H3368יָקָרyâqâr
Strong 1890valuable (objectively or subjectively)
BDB 1906preciousTWOT 905a

诗篇 37 : 21

לֹוֶ֣הlâvâhH3867רָ֭שָׁעrâshâʻH7563וְלֹ֣אlôʼH3808יְשַׁלֵּ֑םshâlamH7999וְ֝צַדִּ֗יקtsaddîyqH6662חוֹנֵ֥ןchânanH2603וְנוֹתֵֽןnâthanH5414

KJV 1769

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

和合本

恶人借贷而不偿还；义人却恩待人，并且施舍。

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H3867לָוָהlâvâh
Strong 1890properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
BDB 1906borrowTWOT 1088
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7999שָׁלַםshâlam
Strong 1890to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
BDB 1906be completeTWOT 2401
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H2603חָנַןchânan
Strong 1890properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
BDB 1906be loathsomeTWOT 695

诗篇 37 : 22

כִּ֣יkîyH3588מְ֭בֹרָכָיוbârakH1288יִ֣ירְשׁוּyârashH3423אָ֑רֶץʼeretsH776וּ֝מְקֻלָּלָ֗יוqâlalH7043יִכָּרֵֽתוּkârathH3772

KJV 1769

For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.

和合本

蒙耶和华赐福的必承受地土；被他咒诅的必被剪除。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H1288בָרַךְbârak
Strong 1890to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
BDB 1906kneelTWOT 285
H3423יָרַשׁyârash
Strong 1890to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
BDB 1906take possession ofTWOT 920
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H7043קָלַלqâlal
Strong 1890to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
BDB 1906be slightTWOT 2028
H3772כָּרַתkârath
Strong 1890to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
BDB 1906cut offTWOT 1048

诗篇 37 : 23

מֵ֭יְהוָהYᵉhôvâhH3068מִֽצְעֲדֵיmitsʻâdH4703גֶ֥בֶרgeberH1397כּוֹנָ֗נוּkûwnH3559וְדַרְכּ֥וֹderekH1870יֶחְפָּֽץchâphêtsH2654

KJV 1769

The steps of a good man are ordered by the LORD: and he delighteth in his way.

和合本

义人的脚步被耶和华立定；他的道路，耶和华也喜爱。

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H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H4703מִצְעָדmitsʻâd
Strong 1890a step; figuratively, companionship
BDB 1906stepTWOT 1943d
H1397גֶּבֶרgeber
Strong 1890properly, a valiant man or warrior; generally, a person simply
BDB 1906manTWOT 310a
H3559כּוּןkûwn
Strong 1890properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
BDB 1906be firmTWOT 964
H1870דֶּרֶךְderek
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H2654חָפֵץchâphêts
Strong 1890properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
BDB 1906delight inTWOT 712

诗篇 37 : 24

כִּֽיkîyH3588יִפֹּ֥לnâphalH5307לֹֽאlôʼH3808יוּטָ֑לṭûwlH2904כִּֽיkîyH3588יְ֝הוָ֗הYᵉhôvâhH3068סוֹמֵ֥ךְçâmakH5564יָדֽוֹyâdH3027

KJV 1769

Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

和合本

他虽失脚也不至全身仆倒，因为耶和华用手搀扶他（或译：搀扶他的手）。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H5307נָפַלnâphal
Strong 1890to fall, in a great variety of applications (intransitive or causative, literal or figurative)
BDB 1906fallTWOT 1392
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H2904טוּלṭûwl
Strong 1890to pitch over or reel; hence (transitively) to cast down or out
BDB 1906hurlTWOT 797
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H5564סָמַךְçâmak
Strong 1890to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
BDB 1906leanTWOT 1514

诗篇 37 : 25

נַ֤עַרnaʻarH5288הָיִ֗יתִיhâyâhH1961גַּםgamH1571זָ֫קַ֥נְתִּיzâqênH2204וְֽלֹאlôʼH3808רָ֭אִיתִיrâʼâhH7200צַדִּ֣יקtsaddîyqH6662נֶעֱזָ֑בʻâzabH5800וְ֝זַרְע֗וֹzeraʻH2233מְבַקֶּשׁbâqashH1245לָֽחֶםlechemH3899

KJV 1769

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

和合本

我从前年幼，现在年老，却未见过义人被弃，也未见过他的后裔讨饭。

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H5288נַעַרnaʻar
Strong 1890(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
BDB 1906boyTWOT 1389a
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H2204זָקֵןzâqên
Strong 1890to be old
BDB 1906be oldTWOT 574
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095

诗篇 37 : 26

כָּלkôlH3605הַ֭יּוֹםyôwmH3117חוֹנֵ֣ןchânanH2603וּמַלְוֶ֑הlâvâhH3867וְ֝זַרְע֗וֹzeraʻH2233לִבְרָכָֽהBᵉrâkâhH1293

KJV 1769

He is ever merciful, and lendeth; and his seed is blessed.

和合本

他终日恩待人，借给人；他的后裔也蒙福！

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H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H2603חָנַןchânan
Strong 1890properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
BDB 1906be loathsomeTWOT 695
H3867לָוָהlâvâh
Strong 1890properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
BDB 1906borrowTWOT 1088
H2233זֶרַעzeraʻ
Strong 1890seed; figuratively, fruit, plant, sowing-time, posterity
BDB 1906sowingTWOT 582a
H1293בְּרָכָהBᵉrâkâh
Strong 1890benediction; by implication prosperity
BDB 1906blessingTWOT 285b

诗篇 37 : 27

ס֣וּרçûwrH5493מֵ֭רָעraʻH7451וַעֲשֵׂהʻâsâhH6213ט֗וֹבṭôwbH2896וּשְׁכֹ֥ןshâkanH7931לְעוֹלָֽםʻôwlâmH5769

KJV 1769

Depart from evil, and do good; and dwell for evermore.

和合本

你当离恶行善，就可永远安居。

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H5493סוּרçûwr
Strong 1890to turn off (literal or figurative)
BDB 1906turn asideTWOT 1480
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H7931שָׁכַןshâkan
Strong 1890to reside or permanently stay (literally or figuratively)
BDB 1906settle downTWOT 2387
H5769עוֹלָםʻôwlâm
Strong 1890properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
BDB 1906long durationTWOT 1631a

诗篇 37 : 28

כִּ֤יkîyH3588יְהוָ֨הYᵉhôvâhH3068אֹ֘הֵ֤בʼâhabH157מִשְׁפָּ֗טmishpâṭH4941וְלֹאlôʼH3808יַעֲזֹ֣בʻâzabH5800אֶתʼêthH853חֲ֭סִידָיוchâçîydH2623לְעוֹלָ֣םʻôwlâmH5769נִשְׁמָ֑רוּshâmarH8104וְזֶ֖רַעzeraʻH2233רְשָׁעִ֣יםrâshâʻH7563נִכְרָֽתkârathH3772

KJV 1769

For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

和合本

因为，耶和华喜爱公平，不撇弃他的圣民；他们永蒙保佑，但恶人的后裔必被剪除。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H157אָהַבʼâhab
Strong 1890to have affection for (sexually or otherwise)
BDB 1906loveTWOT 29
H4941מִשְׁפָּטmishpâṭ
Strong 1890properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
BDB 1906judgmentTWOT 2443c
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H5800עָזַבʻâzab
Strong 1890to loosen, i.e. relinquish, permit, etc.
BDB 1906restoreTWOT 1595

诗篇 37 : 29

צַדִּיקִ֥יםtsaddîyqH6662יִֽירְשׁוּyârashH3423אָ֑רֶץʼeretsH776וְיִשְׁכְּנ֖וּshâkanH7931לָעַ֣דʻadH5703עָלֶֽיהָʻalH5921

KJV 1769

The righteous shall inherit the land, and dwell therein for ever.

和合本

义人必承受地土，永居其上。

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H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H3423יָרַשׁyârash
Strong 1890to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
BDB 1906take possession ofTWOT 920
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H7931שָׁכַןshâkan
Strong 1890to reside or permanently stay (literally or figuratively)
BDB 1906settle downTWOT 2387
H5703עַדʻad
Strong 1890properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)
BDB 1906perpetuityTWOT 1565a
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p

诗篇 37 : 30

פִּֽיpehH6310צַ֭דִּיקtsaddîyqH6662יֶהְגֶּ֣הhâgâhH1897חָכְמָ֑הchokmâhH2451וּ֝לְשׁוֹנ֗וֹlâshôwnH3956תְּדַבֵּ֥רdâbarH1696מִשְׁפָּֽטmishpâṭH4941

KJV 1769

The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

和合本

义人的口谈论智慧；他的舌头讲说公平。

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H6310פֶּהpeh
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H1897הָגָהhâgâh
Strong 1890to murmur (in pleasure or anger); by implication, to ponder
BDB 1906moanTWOT 467
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a
H3956לָשׁוֹןlâshôwn
Strong 1890the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
BDB 1906tongueTWOT 1131a
H1696דָבַרdâbar
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399

诗篇 37 : 31

תּוֹרַ֣תtôwrâhH8451אֱלֹהָ֣יוʼĕlôhîymH430בְּלִבּ֑וֹlêbH3820לֹ֖אlôʼH3808תִמְעַ֣דmâʻadH4571אֲשֻׁרָיוʼâshurH838

KJV 1769

The law of his God is in his heart; none of his steps shall slide.

和合本

神的律法在他心里；他的脚总不滑跌。

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H8451תּוֹרָהtôwrâh
Strong 1890a precept or statute, especially the Decalogue or Pentateuch
BDB 1906directionTWOT 910d
H430אֱלֹהִיםʼĕlôhîym
Strong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
BDB 1906godsTWOT 93c
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H4571מָעַדmâʻad
Strong 1890to waver
BDB 1906slipTWOT 1226
H838אָשֻׁרʼâshur
Strong 1890a step
BDB 1906stepTWOT 183c

诗篇 37 : 32

צוֹפֶ֣הtsâphâhH6822רָ֭שָׁעrâshâʻH7563לַצַּדִּ֑יקtsaddîyqH6662וּ֝מְבַקֵּ֗שׁbâqashH1245לַהֲמִיתוֹmûwthH4191

KJV 1769

The wicked watcheth the righteous, and seeketh to slay him.

和合本

恶人窥探义人，想要杀他。

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H6822צָפָהtsâphâh
Strong 1890properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
BDB 1906look outTWOT 1950
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H1245בָּקַשׁbâqash
Strong 1890to search out (by any method, specifically in worship or prayer); by implication, to strive after
BDB 1906seekTWOT 276
H4191מוּתmûwth
Strong 1890to die (literally or figuratively); causatively, to kill
BDB 1906dieTWOT 1169

诗篇 37 : 33

יְ֭הוָהYᵉhôvâhH3068לֹאlôʼH3808יַעַזְבֶ֣נּוּʻâzabH5800בְיָד֑וֹyâdH3027וְלֹ֥אlôʼH3808יַ֝רְשִׁיעֶ֗נּוּrâshaʻH7561בְּהִשָּׁפְטֽוֹshâphaṭH8199

KJV 1769

The LORD will not leave him in his hand, nor condemn him when he is judged.

和合本

耶和华必不撇他在恶人手中；当审判的时候，也不定他的罪。

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H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H5800עָזַבʻâzab
Strong 1890to loosen, i.e. relinquish, permit, etc.
BDB 1906restoreTWOT 1595
H3027יָדyâd
Strong 1890a hand (the open one (indicating power, means, direction, etc.),
BDB 1906handTWOT 844
H7561רָשַׁעrâshaʻ
Strong 1890to be (causatively, do or declare) wrong; by implication, to disturb, violate
BDB 1906be wickedTWOT 2222
H8199שָׁפַטshâphaṭ
Strong 1890to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
BDB 1906judgeTWOT 2443

诗篇 37 : 34

קַוֵּ֤הqâvâhH6960אֶלʼêlH413יְהוָ֨הYᵉhôvâhH3068וּשְׁמֹ֬רshâmarH8104דַּרְכּ֗וֹderekH1870וִֽ֭ירוֹמִמְךָrûwmH7311לָרֶ֣שֶׁתyârashH3423אָ֑רֶץʼeretsH776בְּהִכָּרֵ֖תkârathH3772רְשָׁעִ֣יםrâshâʻH7563תִּרְאֶֽהrâʼâhH7200

KJV 1769

Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

和合本

你当等候耶和华，遵守他的道，他就抬举你，使你承受地土；恶人被剪除的时候，你必看见。

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H6960קָוָהqâvâh
Strong 1890to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
BDB 1906wait forTWOT 1994
H413אֵלʼêl
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H1870דֶּרֶךְderek
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H7311רוּםrûwm
Strong 1890to be high actively, to rise or raise (in various applications, literally or figuratively)
BDB 1906be highTWOT 2133

诗篇 37 : 35

רָ֭אִיתִיrâʼâhH7200רָשָׁ֣עrâshâʻH7563עָרִ֑יץʻârîytsH6184וּ֝מִתְעָרֶ֗הʻârâhH6168כְּאֶזְרָ֥חʼezrâchH249רַעֲנָֽןraʻănânH7488

KJV 1769

I have seen the wicked in great power, and spreading himself like a green bay tree.

和合本

我见过恶人大有势力，好像一棵青翠树在本土生发。

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H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H6184עָרִיץʻârîyts
Strong 1890fearful, i.e. powerful or tyrannical
BDB 1906awe-inspiringTWOT 1702b
H6168עָרָהʻârâh
Strong 1890to be (causatively, make) bare; hence, to empty, pour out, demolish
BDB 1906be nakedTWOT 1692
H249אֶזְרָחʼezrâch
Strong 1890a spontaneous growth, i.e. native (tree or persons)
BDB 1906a nativeTWOT 580b
H7488רַעֲנָןraʻănân
Strong 1890verdant; by analogy, new; figuratively, prosperous
BDB 1906be luxuriantTWOT 2190

诗篇 37 : 36

וַ֭יַּֽעֲבֹרʻâbarH5674וְהִנֵּ֣הhinnêhH2009אֵינֶ֑נּוּʼayinH369וָֽ֝אֲבַקְשֵׁ֗הוּbâqashH1245וְלֹ֣אlôʼH3808נִמְצָֽאmâtsâʼH4672

KJV 1769

Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.

和合本

有人从那里经过，不料，他没有了；我也寻找他，却寻不着。

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H5674עָבַרʻâbar
Strong 1890to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
BDB 1906pass overTWOT 1556
H2009הִנֵּהhinnêh
Strong 1890lo!
BDB 1906lo!TWOT 510a
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H1245בָּקַשׁbâqash
Strong 1890to search out (by any method, specifically in worship or prayer); by implication, to strive after
BDB 1906seekTWOT 276
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231

诗篇 37 : 37

שְׁמָרshâmarH8104תָּ֭םtâmH8535וּרְאֵ֣הrâʼâhH7200יָשָׁ֑רyâshârH3477כִּֽיkîyH3588אַחֲרִ֖יתʼachărîythH319לְאִ֣ישׁʼîyshH376שָׁלֽוֹםshâlôwmH7965

KJV 1769

Mark the perfect man, and behold the upright: for the end of that man is peace.

和合本

你要细察那完全人，观看那正直人，因为和平人有好结局。

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H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H8535תָּםtâm
Strong 1890complete; usually (morally) pious; specifically, gentle, dear
BDB 1906completeTWOT 2522c
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H3477יָשָׁרyâshâr
Strong 1890straight (literally or figuratively)
BDB 1906straightTWOT 930a
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H319אַחֲרִיתʼachărîyth
Strong 1890the last or end, hence, the future; also posterity
BDB 1906after-partTWOT 68g

诗篇 37 : 38

וּֽ֭פֹשְׁעִיםpâshaʻH6586נִשְׁמְד֣וּshâmadH8045יַחְדָּ֑וyachadH3162אַחֲרִ֖יתʼachărîythH319רְשָׁעִ֣יםrâshâʻH7563נִכְרָֽתָהkârathH3772

KJV 1769

But the transgressors shall be destroyed together: the end of the wicked shall be cut off.

和合本

至于犯法的人，必一同灭绝；恶人终必剪除。

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H6586פָּשַׁעpâshaʻ
Strong 1890to break away (from just authority), i.e. trespass, apostatize, quarrel
BDB 1906rebelTWOT 1846
H8045שָׁמַדshâmad
Strong 1890to desolate
BDB 1906be exterminatedTWOT 2406
H3162יַחַדyachad
Strong 1890properly, a unit, i.e. (adverb) unitedly
BDB 1906unitednessTWOT 858b
H319אַחֲרִיתʼachărîyth
Strong 1890the last or end, hence, the future; also posterity
BDB 1906after-partTWOT 68g
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H3772כָּרַתkârath
Strong 1890to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
BDB 1906cut offTWOT 1048

诗篇 37 : 39

וּתְשׁוּעַ֣תtᵉshûwʻâhH8668צַ֭דִּיקִיםtsaddîyqH6662מֵיְהוָ֑הYᵉhôvâhH3068מָֽ֝עוּזָּ֗םmâʻôwzH4581בְּעֵ֣תʻêthH6256צָרָֽהtsârâhH6869

KJV 1769

But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.

和合本

但义人得救是由于耶和华；他在患难时作他们的营寨。

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H8668תְּשׁוּעָהtᵉshûwʻâh
Strong 1890rescue (literal or figurative, persons, national or spiritual)
BDB 1906deliveranceTWOT 929e
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H4581מָעוֹזmâʻôwz
Strong 1890a fortified place; figuratively, a defence
BDB 1906place of safetyTWOT 1578a
H6256עֵתʻêth
Strong 1890time, especially (adverb with preposition) now, when, etc.
BDB 1906timeTWOT 1650b
H6869צָרָהtsârâh
Strong 1890tightness (i.e. figuratively, trouble); transitively, a female rival:
BDB 1906dearthTWOT 270e

诗篇 37 : 40

וַֽיַּעְזְרֵ֥םʻâzarH5826יְהוָ֗הYᵉhôvâhH3068וַֽיְפַ֫לְּטֵ֥םpâlaṭH6403יְפַלְּטֵ֣םpâlaṭH6403מֵ֭רְשָׁעִיםrâshâʻH7563וְיוֹשִׁיעֵ֑םyâshaʻH3467כִּיkîyH3588חָ֥סוּchâçâhH2620

KJV 1769

And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

和合本

耶和华帮助他们，解救他们；他解救他们脱离恶人，把他们救出来，因为他们投靠他。

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H5826עָזַרʻâzar
Strong 1890to surround, i.e. protect or aid
BDB 1906helpTWOT 1598
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H6403פָּלַטpâlaṭ
Strong 1890to slip out, i.e. escape; causatively, to deliver
BDB 1906escapeTWOT 1774
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H3467יָשַׁעyâshaʻ
Strong 1890properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
BDB 1906deliverTWOT 929
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976