民数记 9 · 研读本

以色列人出埃及地以后，第二年正月，耶和华在西奈的旷野告诉摩西说：

⚑ 注意次序：本章的日子（正月）比 1:1（二月）早一个月 —— 民数记不是按时间顺序排的。**

וַיְדַבֵּ֣ר说dâbarH1696יְהוָ֣ה耶和华YᵉhôvâhH3068אֶל向／对ʼêlH413מֹשֶׁ֣ה摩西MôshehH4872בְמִדְבַּר旷野midbârH4057סִ֠ינַי西奈ÇîynayH5514בַּשָּׁנָ֨ה年shânehH8141הַשֵּׁנִ֜ית第二shênîyH8145לְצֵאתָ֨ם出来yâtsâʼH3318מֵאֶ֧רֶץ地ʼeretsH776מִצְרַ֛יִם埃及MitsrayimH4714בַּחֹ֥דֶשׁ月chôdeshH2320הָרִאשׁ֖וֹן头一个riʼshôwnH7223לֵאמֹֽר说ʼâmarH559

KJV 1769

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

WEB 现代

Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,

YLT 直译

And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,

和合本

以色列人出埃及地以后，第二年正月，耶和华在西奈的旷野吩咐摩西说：

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H1696דָבַרdâbar说
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H3068יְהֹוָהYᵉhôvâh耶和华
中文语义中文語義Chinese glossGlosa china耶和华，神的名，源自「存在」(hayah) 之根 —— 「我是自有永有的」。
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H4872מֹשֶׁהMôsheh摩西
Strong 1890Mosheh, the Israelite lawgiver
BDB 1906MosesTWOT 1254
H4057מִדְבָּרmidbâr旷野
Strong 1890a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
BDB 1906mouthTWOT 399k
H5514סִינַיÇîynay西奈
Strong 1890Sinai, mountain of Arabia
BDB 1906SinaiTWOT 1488

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

סִינַיH5514旧约 34 节

申命记 33:2他说：“耶和华从西奈而来，从西珥向他们显现，从巴兰山发出光辉，从万万圣者中来临，从他右手为百姓传出烈火的律法。

出埃及记 16:1以色列全会众从以琳起行，在出埃及后第二个月十五日到了以琳和西奈中间、汛的旷野。

出埃及记 19:1以色列人出埃及地以后，满了三个月的那一天，就来到西奈的旷野。

出埃及记 19:2他们离了利非订，来到西奈的旷野，就在那里的山下安营。

另有 29 节未列

民数记 9 : 2

「以色列人要在所定的日期守逾越节。

⚑ 「所定的日期」（מוֹעֲדוֹ）与「会幕」的「会」（אֹהֶל מוֹעֵד）同一个字 —— 节期是神与人约定见面的时候。

וְיַעֲשׂ֧וּ造ʻâsâhH6213בְנֵי儿女bênH1121יִשְׂרָאֵ֛ל以色列YisrâʼêlH3478אֶת〔宾语记号〕ʼêthH853הַפָּ֖סַח逾越节peçachH6453בְּמוֹעֲדֽוֹ节令môwʻêdH4150

KJV 1769

Let the children of Israel also keep the passover at his appointed season.

WEB 现代

“Moreover let the children of Israel keep the Passover in its appointed season.

YLT 直译

`Also, the sons of Israel prepare the passover in its appointed season;

和合本

“以色列人应当在所定的日期守逾越节，

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H6213עָשָׂהʻâsâh造
中文语义中文語義Chinese glossGlosa china做、造、成就；与「创造」(bara) 不同，此词可用于人。
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H1121בֵּןbên儿女
中文语义中文語義Chinese glossGlosa china儿子；广义作后裔、子民。
Strong 1890a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
BDB 1906sonTWOT 254
H3478יִשְׂרָאֵלYisrâʼêl以色列
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a
H853אֵתʼêth〔宾语记号〕
中文语义中文語義Chinese glossGlosa china直接宾语的记号，本身无义、不可译；它的作用是指出后面那个词是动作所及之物。
本书取舍本書取捨This edition's choiceDecisión de esta edición希伯来文的直接宾语记号，中文无对应词，故标〔宾语记号〕而不译。
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H6453פֶּסַחpeçach逾越节
Strong 1890a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
BDB 1906passoverTWOT 1786a
H4150מוֹעֵדmôwʻêd节令
Strong 1890properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
BDB 1906appointed timeTWOT 878b

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:5于是定了命令，传遍以色列，从别是巴直到但，使他们都来，在耶路撒冷向耶和华以色列的　神守逾越节；因为照所写的例，守这节的不多了（或译：因为民许久没有照所写的例守节了）。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

⚑ 「在所定的日期」בְּמוֹעֲדוֹ：在 9:1–14 这一段说了 4 次——9:2、9:3、9:7（不洁净的人问「为何……不得……在所定的日期献」）、9:13（洁净而不守的「在所定的日期不献」）。

民数记 9 : 3

就是本月十四日黄昏的时候，你们要在所定的日期守这节 —— 要照这节的一切律例典章而守。」

⚑ 「黄昏的时候」原文是「在两个晚上之间」（בֵּין הָעַרְבָּיִם） —— 出 12:6 同（见出 12:6 的注）。

בְּאַרְבָּעָ֣ה四ʼarbaʻH702עָשָֽׂר…十（合数用）ʻâsârH6240י֠וֹם日yôwmH3117בַּחֹ֨דֶשׁ月chôdeshH2320הַזֶּ֜ה这zehH2088בֵּ֧ין在…之间bêynH996הָֽעֲרְבַּ֛יִם晚上ʻerebH6153תַּעֲשׂ֥וּ造ʻâsâhH6213אֹת֖וֹ〔宾语记号〕ʼêthH853בְּמוֹעֲד֑וֹ节令môwʻêdH4150כְּכָל一切kôlH3605חֻקֹּתָ֥יו律例chuqqâhH2708וּכְכָל一切kôlH3605מִשְׁפָּטָ֖יו公理／判断mishpâṭH4941תַּעֲשׂ֥וּ造ʻâsâhH6213אֹתֽוֹ〔宾语记号〕ʼêthH853

KJV 1769

In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.

WEB 现代

On the fourteenth day of this month, at evening, you shall keep it in its appointed season—according to all its statutes, and according to all its ordinances, you shall keep it.”

YLT 直译

in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.'

和合本

就是本月十四日黄昏的时候，你们要在所定的日期守这节，要按这节的律例典章而守。”

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H702אַרְבַּעʼarbaʻ四
Strong 1890four
BDB 1906fourTWOT 2106a
H6240עָשָׂרʻâsâr…十（合数用）
Strong 1890ten (only in combination), i.e. -teen; also (ordinal) -teenth
BDB 1906tenTWOT 1711b
H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H2320חֹדֶשׁchôdesh月
Strong 1890the new moon; by implication, a month
BDB 1906newnessTWOT 613b
H2088זֶהzeh这
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H996בֵּיןbêyn在…之间
Strong 1890between (repeated before each noun, often with other particles); also as a conjunction, either...or
BDB 1906intervalTWOT 239a

民数记 9 : 4

摩西就吩咐以色列人守逾越节；

וַיְדַבֵּ֥ר说dâbarH1696מֹשֶׁ֛ה摩西MôshehH4872אֶל向／对ʼêlH413בְּנֵ֥י儿女bênH1121יִשְׂרָאֵ֖ל以色列YisrâʼêlH3478לַעֲשֹׂ֥ת造ʻâsâhH6213הַפָּֽסַח逾越节peçachH6453

KJV 1769

And Moses spake unto the children of Israel, that they should keep the passover.

WEB 现代

Moses spoke to the children of Israel, that they should keep the Passover.

YLT 直译

And Moses speaketh unto the sons of Israel to prepare the passover,

和合本

于是摩西吩咐以色列人守逾越节。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H1696דָבַרdâbar说
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H4872מֹשֶׁהMôsheh摩西
Strong 1890Mosheh, the Israelite lawgiver
BDB 1906MosesTWOT 1254
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H1121בֵּןbên儿女
中文语义中文語義Chinese glossGlosa china儿子；广义作后裔、子民。
Strong 1890a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
BDB 1906sonTWOT 254
H3478יִשְׂרָאֵלYisrâʼêl以色列
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a
H6213עָשָׂהʻâsâh造
中文语义中文語義Chinese glossGlosa china做、造、成就；与「创造」(bara) 不同，此词可用于人。
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

民数记 9 : 5

他们就在正月十四日黄昏的时候，在西奈的旷野守逾越节 —— 凡耶和华所吩咐摩西的，以色列人都照样行了。

⚑ 这是圣经所记的第二次逾越节（出 12 章是第一次） —— 下一次要等到书 5:10 进了迦南。

וַיַּעֲשׂ֣וּ造ʻâsâhH6213אֶת〔宾语记号〕ʼêthH853הַפֶּ֡סַח逾越节peçachH6453בָּרִאשׁ֡וֹן头一个riʼshôwnH7223בְּאַרְבָּעָה֩四ʼarbaʻH702עָשָׂ֨ר…十（合数用）ʻâsârH6240י֥וֹם日yôwmH3117לַחֹ֛דֶשׁ月chôdeshH2320בֵּ֥ין在…之间bêynH996הָעַרְבַּ֖יִם晚上ʻerebH6153בְּמִדְבַּ֣ר旷野midbârH4057סִינָ֑י西奈ÇîynayH5514כְּ֠כֹל一切kôlH3605אֲשֶׁ֨ר那…的ʼăsherH834צִוָּ֤ה吩咐tsâvâhH6680יְהוָה֙耶和华YᵉhôvâhH3068אֶת〔宾语记号〕ʼêthH853מֹשֶׁ֔ה摩西MôshehH4872כֵּ֥ן如此kênH3651עָשׂ֖וּ造ʻâsâhH6213בְּנֵ֥י儿女bênH1121יִשְׂרָאֵֽל以色列YisrâʼêlH3478

KJV 1769

And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

WEB 现代

They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.

YLT 直译

and they prepare the passover in the first month, on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.

和合本

他们就在西奈的旷野，正月十四日黄昏的时候，守逾越节。凡耶和华所吩咐摩西的，以色列人都照样行了。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H6213עָשָׂהʻâsâh造
中文语义中文語義Chinese glossGlosa china做、造、成就；与「创造」(bara) 不同，此词可用于人。
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H853אֵתʼêth〔宾语记号〕
中文语义中文語義Chinese glossGlosa china直接宾语的记号，本身无义、不可译；它的作用是指出后面那个词是动作所及之物。
本书取舍本書取捨This edition's choiceDecisión de esta edición希伯来文的直接宾语记号，中文无对应词，故标〔宾语记号〕而不译。
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H6453פֶּסַחpeçach逾越节
Strong 1890a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
BDB 1906passoverTWOT 1786a
H7223רִאשׁוֹןriʼshôwn头一个
Strong 1890first, in place, time or rank (as adjective or noun)
BDB 1906formerTWOT 2097c
H702אַרְבַּעʼarbaʻ四
Strong 1890four
BDB 1906fourTWOT 2106a
H6240עָשָׂרʻâsâr…十（合数用）
Strong 1890ten (only in combination), i.e. -teen; also (ordinal) -teenth
BDB 1906tenTWOT 1711b

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

סִינַיH5514旧约 34 节

申命记 33:2他说：“耶和华从西奈而来，从西珥向他们显现，从巴兰山发出光辉，从万万圣者中来临，从他右手为百姓传出烈火的律法。

出埃及记 16:1以色列全会众从以琳起行，在出埃及后第二个月十五日到了以琳和西奈中间、汛的旷野。

出埃及记 19:1以色列人出埃及地以后，满了三个月的那一天，就来到西奈的旷野。

出埃及记 19:2他们离了利非订，来到西奈的旷野，就在那里的山下安营。

另有 29 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:5 切片，前面几句缺页）他们虽然刚守过献坛的节期（第 7 章），却没有想拿它作借口不守这个节期。「非常的奉献，不可取代或挤掉经常的事奉。」他们即使在旷野也守逾越节：「我们的景况虽然孤单、不安定，也必须照着机会，借着圣洁的典章持续亲近神，因为在其中我们能找到最好的相交、最好的安息。神的以色列在旷野就是这样得着供应。」

民数记 9 : 6

有几个人因死尸而不洁净，不能在那日守逾越节；当日他们就到摩西、亚伦面前来，

וַיְהִ֣י是／成为hâyâhH1961אֲנָשִׁ֗ים男人ʼîyshH376אֲשֶׁ֨ר那…的ʼăsherH834הָי֤וּ是／成为hâyâhH1961טְמֵאִים֙不洁净的ṭâmêʼH2931לְנֶ֣פֶשׁ魂nepheshH5315אָדָ֔ם人ʼâdâmH120וְלֹא不lôʼH3808יָכְל֥וּ能yâkôlH3201לַעֲשֹׂת造ʻâsâhH6213הַפֶּ֖סַח逾越节peçachH6453בַּיּ֣וֹם日yôwmH3117הַה֑וּא他／那hûwʼH1931וַֽיִּקְרְב֞וּ近前qârabH7126לִפְנֵ֥י面pânîymH6440מֹשֶׁ֛ה摩西MôshehH4872וְלִפְנֵ֥י面pânîymH6440אַהֲרֹ֖ן亚伦ʼAhărôwnH175בַּיּ֥וֹם日yôwmH3117הַהֽוּא他／那hûwʼH1931

KJV 1769

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

WEB 现代

There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.

YLT 直译

And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

和合本

有几个人因死尸而不洁净，不能在那日守逾越节。当日他们到摩西、亚伦面前，

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H1961הָיָהhâyâh是／成为
中文语义中文語義Chinese glossGlosa china存在、成为、发生。是希伯来文最基本的动词之一，「有了光」与「成了活的魂」同出此根。
本书取舍本書取捨This edition's choiceDecisión de esta edición随语境作「是／成为／有」。1:3「就有了光」与 2:7「就成了」同一词根。
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H376אִישׁʼîysh男人
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H834אֲשֶׁרʼăsher那…的
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H2931טָמֵאṭâmêʼ不洁净的
Strong 1890foul in a religious sense
BDB 1906uncleanTWOT 809a
H5315נֶפֶשׁnephesh魂
中文语义中文語義Chinese glossGlosa china魂；本义是「呼吸的活物」。可指生命、自己、欲望、人。与「灵」(ruach)、「气息」(neshamah) 是三个词。
本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 定作「魂」而非「生命／活人」。2:7 KJV 作 a living soul —— 本书 soul(H5315)、spirit(H7307)、breath(H5397) 是三个词，译文与词解都据此分开。
Strong 1890properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
BDB 1906soulTWOT 1395a
H120אָדָםʼâdâm人
中文语义中文語義Chinese glossGlosa china人、人类；与「土地」(adamah, H127) 同根 —— 人由土出，名亦由土来。
本书取舍本書取捨This edition's choiceDecisión de esta edición作「人」；2:19 起 KJV 转作专名 Adam，译文从之作「亚当」，词解仍标「人」以见同一词。
Strong 1890ruddy i.e. a human being (an individual or the species, mankind, etc.)
BDB 1906manTWOT 25a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:5 切片后半）二、关于逾越节时礼仪上不洁净之人的指示。逾越节的律法要求每个以色列人都吃；后来的律法却禁止那些沾染了礼仪上污秽的人吃圣物。「照样，心思和良心被罪玷污的人，全然不配与神相交，在借着真实的悔改和信心得洁净以前，不能真正安慰地领受福音的逾越节。他们处在可悲的两难之中：若不来参加圣洁的典章，就是藐视它；若带着污秽来，就是亵渎它。所以他们必须先洗净，然后环绕神的坛。」1. 这里是逾越节将到时以色列中发生的事：有几个人因死尸而不洁净（9:6），要在这污秽中过七天（19:11），这期间不可吃圣物（利 7:20）。「这不是他们的罪孽，而是他们的不幸：总得有人摸死尸，把死人埋葬；所以他们更可以理直气壮地向摩西诉说。」

民数记 9 : 7

对摩西说：「我们因死尸而不洁净 —— 为什么被拦阻、不得同以色列人在所定的日期把供物献给耶和华呢？」

⚑⚑ 他们不是要免了这条例，是要够得着它 —— 全律法有四处是这样由人发问引出新条例的（本章、15:32-36、27:1-11、36:1-12）。

וַ֠יֹּאמְרוּ说ʼâmarH559הָאֲנָשִׁ֤ים男人ʼîyshH376הָהֵ֨מָּה֙他们hêmH1992אֵלָ֔יו向／对ʼêlH413אֲנַ֥חְנוּ我们ʼănachnûwH587טְמֵאִ֖ים不洁净的ṭâmêʼH2931לְנֶ֣פֶשׁ魂nepheshH5315אָדָ֑ם人ʼâdâmH120לָ֣מָּה什么mâhH4100נִגָּרַ֗ע减少gâraʻH1639לְבִלְתִּ֨י不可biltîyH1115הַקְרִ֜ב近前qârabH7126אֶת〔宾语记号〕ʼêthH853קָרְבַּ֤ן供物qorbânH7133יְהוָה֙耶和华YᵉhôvâhH3068בְּמֹ֣עֲד֔וֹ节令môwʻêdH4150בְּת֖וֹךְ当中tâvekH8432בְּנֵ֥י儿女bênH1121יִשְׂרָאֵֽל以色列YisrâʼêlH3478

KJV 1769

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

WEB 现代

Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?”

YLT 直译

and those men say unto him, `We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'

和合本

说：“我们虽因死尸而不洁净，为何被阻止、不得同以色列人在所定的日期献耶和华的供物呢？”

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H559אָמַרʼâmar说
中文语义中文語義Chinese glossGlosa china说；用法极广，可作说、称、想、命令。
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H376אִישׁʼîysh男人
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H1992הֵםhêm他们
中文语义中文語義Chinese glossGlosa china第三人称复数代词，强调用。
Strong 1890they (only used when emphatic)
BDB 1906theyTWOT 504
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H587אֲנַחְנוּʼănachnûw我们
Strong 1890we
BDB 1906weTWOT 128
H2931טָמֵאṭâmêʼ不洁净的
Strong 1890foul in a religious sense
BDB 1906uncleanTWOT 809a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

גָּרַעH1639旧约 21 节

申命记 4:2所吩咐你们的话，你们不可加添，也不可删减，好叫你们遵守我所吩咐的，就是耶和华你们　神的命令。

申命记 13:1“你们中间若有先知或是做梦的起来，向你显个神迹奇事，

传道书 3:14我知道　神一切所做的都必永存；无所增添，无所减少。　神这样行，是要人在他面前存敬畏的心。

出埃及记 5:8他们素常做砖的数目，你们仍旧向他们要，一点不可减少；因为他们是懒惰的，所以呼求说：‘容我们去祭祀我们的　神。’

另有 16 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:7 切片）「在罪与本分的难题上，去请教神设立在他们以上的牧者、由他们口中寻求律法（玛 2:7），是百姓的智慧。」我们向神祷告、求祂领我们走平坦的路，也要使用这些方法。看这些人抱怨自己被阻止、不能向耶和华献供物时，多么忧心焦急：「他们没有抱怨律法不公，只是哀叹自己不幸，正在这时受律法的限制，求能找到什么办法解救他们。」「看见人饥渴地想要神的典章，听见他们为那阻止他们享受典章的事叹息，是有福的景象。」「无论因什么缘故，我们在安息日或圣礼的庄严聚会上被阻止献上供物，都当为此难过，像大卫被赶离祭坛时那样」（诗 42:1–2）。

⚑⚑ 「为何被阻止」原文「为何被减去」（לָמָּה נִגָּרַע）：这个问法全本只 2 节——本节，和 27:4 西罗非哈的女儿说「为什么因我们的父亲没有儿子就把他的名从他族中除掉呢」（לָמָּה יִגָּרַע）。两处都是有人向摩西提出律法没有预见的情形，摩西都去求问耶和华（9:8；27:5「摩西将她们的案件呈到耶和华面前」），神就补上新的条例。摩西另两次等候神指示，是利 24:12 咒诅圣名的人「收在监里，要得耶和华所指示的话」，和民 15:34 安息日捡柴的人「因为当怎样办他，还没有指明」。

民数记 9 : 8

摩西对他们说：「你们站着 —— 我要听耶和华指着你们所吩咐的。」

⚑ 摩西不当场答复 —— 他去问。

וַיֹּ֥אמֶר说ʼâmarH559אֲלֵהֶ֖ם向／对ʼêlH413מֹשֶׁ֑ה摩西MôshehH4872עִמְד֣וּ站立ʻâmadH5975וְאֶשְׁמְעָ֔ה听见shâmaʻH8085מַה什么mâhH4100יְצַוֶּ֥ה吩咐tsâvâhH6680יְהוָ֖ה耶和华YᵉhôvâhH3068

KJV 1769

And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

WEB 现代

Moses answered them, “Wait, that I may hear what Yahweh will command concerning you.”

YLT 直译

And Moses saith unto them, `Stand ye, and I hear what Jehovah hath commanded concerning you.'

和合本

摩西对他们说：“你们暂且等候，我可以去听耶和华指着你们是怎样吩咐的。”

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H559אָמַרʼâmar说
中文语义中文語義Chinese glossGlosa china说；用法极广，可作说、称、想、命令。
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H4872מֹשֶׁהMôsheh摩西
Strong 1890Mosheh, the Israelite lawgiver
BDB 1906MosesTWOT 1254
H5975עָמַדʻâmad站立
Strong 1890to stand, in various relations (literal and figurative, intransitive and transitive)
BDB 1906take one’s standTWOT 1637
H8085שָׁמַעshâmaʻ听见
中文语义中文語義Chinese glossGlosa china听见；含「留心听」「听从」之意。3:8 听见神的声音，3:17「因你听从妻子的话」是同一个词。
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H4100מָהmâh什么
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:7 切片末尾与 9:8 切片）2. 摩西对这案件的考虑：这里似乎是律法与律法冲突；虽然规矩是后来的律法解释先前的，他却怜悯这些被剥夺了逾越节权利的以色列人，所以花时间求问神谕，要知道神在这件事上的心意：「你们暂且等候，我可以去听耶和华指着你们是怎样吩咐的。」「传道人解答良心的难题时，当以此为榜样：（1）他们不可草率断定，要花时间考虑，好叫每个情节都得到应有的衡量，案情在真光中被看清，以属灵的话解释属灵的事。（2）他们必须求问神的口，不可照着……」（此下缺页。）

民数记 9 : 9

耶和华告诉摩西说：

⚑ 「晓谕…说」原文是两个动词：דִּבֶּר（说话）＋לֵאמֹר（说） —— 本译文一律作「告诉…说」，把这两个动词都摆出来；和合本多作「对…说」。

וַיְדַבֵּ֥ר说dâbarH1696יְהוָ֖ה耶和华YᵉhôvâhH3068אֶל向／对ʼêlH413מֹשֶׁ֥ה摩西MôshehH4872לֵּאמֹֽר说ʼâmarH559

KJV 1769

And the LORD spake unto Moses, saying,

WEB 现代

Yahweh spoke to Moses, saying,

YLT 直译

And Jehovah speaketh unto Moses, saying,

和合本

耶和华对摩西说：

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H1696דָבַרdâbar说
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H3068יְהֹוָהYᵉhôvâh耶和华
中文语义中文語義Chinese glossGlosa china耶和华，神的名，源自「存在」(hayah) 之根 —— 「我是自有永有的」。
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H4872מֹשֶׁהMôsheh摩西
Strong 1890Mosheh, the Israelite lawgiver
BDB 1906MosesTWOT 1254
H559אָמַרʼâmar说
中文语义中文語義Chinese glossGlosa china说；用法极广，可作说、称、想、命令。
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118

民数记 9 : 10

「你要告诉以色列人说：你们和你们后代中，若有人因死尸而不洁净、或是行远路，还要向耶和华守逾越节 ——

🚩 「行远路」的「远」字上，希伯来抄本加了一个点（בְּדֶרֶךְ רְחֹקָה 的 ק 上）—— 是抄经士留下的记号；犹太传统读作：不必真的很远，出了门槛就算。

דַּבֵּ֛ר说dâbarH1696אֶל向／对ʼêlH413בְּנֵ֥י儿女bênH1121יִשְׂרָאֵ֖ל以色列YisrâʼêlH3478לֵאמֹ֑ר说ʼâmarH559אִ֣ישׁ男人ʼîyshH376אִ֣ישׁ男人ʼîyshH376כִּי因为kîyH3588יִהְיֶֽה是／成为hâyâhH1961טָמֵ֣א不洁净的ṭâmêʼH2931לָנֶ֡פֶשׁ魂nepheshH5315אוֹ֩或ʼôwH176בְדֶ֨רֶךְ道路derekH1870רְחֹקָ֜הׄ远râchôwqH7350א֚וֹ或ʼôwH176לְדֹרֹ֣תֵיכֶ֔ם世代dôwrH1755וְעָ֥שָׂה造ʻâsâhH6213פֶ֖סַח逾越节peçachH6453לַיהוָֽה耶和华YᵉhôvâhH3068

KJV 1769

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

WEB 现代

“Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh.

YLT 直译

`Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;

和合本

“你晓谕以色列人说：你们和你们后代中，若有人因死尸而不洁净，或在远方行路，还要向耶和华守逾越节。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H1696דָבַרdâbar说
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H413אֵלʼêl向／对
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H1121בֵּןbên儿女
中文语义中文語義Chinese glossGlosa china儿子；广义作后裔、子民。
Strong 1890a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
BDB 1906sonTWOT 254
H3478יִשְׂרָאֵלYisrâʼêl以色列
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a
H559אָמַרʼâmar说
中文语义中文語義Chinese glossGlosa china说；用法极广，可作说、称、想、命令。
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H376אִישׁʼîysh男人
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

⚑ 「他们要在二月十四日黄昏的时候，守逾越节」（9:11）：代下 30:2–3 希西家时，「王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。正月间他们不能守；因为自洁的祭司尚不敷用，百姓也没有聚集在耶路撒冷」。

民数记 9 : 11

他们要在二月十四日黄昏的时候守，要用无酵饼与苦菜、和逾越节的羊羔同吃。

⚑⚑ 迟一个月的逾越节 —— 代下 30 章希西家全国守的正是这个「第二逾越节」。

בַּחֹ֨דֶשׁ月chôdeshH2320הַשֵּׁנִ֜י第二shênîyH8145בְּאַרְבָּעָ֨ה四ʼarbaʻH702עָשָׂ֥ר…十（合数用）ʻâsârH6240י֛וֹם日yôwmH3117בֵּ֥ין在…之间bêynH996הָעַרְבַּ֖יִם晚上ʻerebH6153יַעֲשׂ֣וּ造ʻâsâhH6213אֹת֑וֹ〔宾语记号〕ʼêthH853עַל在…之上ʻalH5921מַצּ֥וֹת无酵饼matstsâhH4682וּמְרֹרִ֖ים苦菜mᵉrôrH4844יֹאכְלֻֽהוּ吃ʼâkalH398

KJV 1769

The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.

WEB 现代

In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.

YLT 直译

in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;

和合本

他们要在二月十四日黄昏的时候，守逾越节。要用无酵饼与苦菜，和逾越节的羊羔同吃。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H2320חֹדֶשׁchôdesh月
Strong 1890the new moon; by implication, a month
BDB 1906newnessTWOT 613b
H8145שֵׁנִיshênîy第二
Strong 1890properly, double, i.e. second; also adverbially, again
BDB 1906secondTWOT 2421b
H702אַרְבַּעʼarbaʻ四
Strong 1890four
BDB 1906fourTWOT 2106a
H6240עָשָׂרʻâsâr…十（合数用）
Strong 1890ten (only in combination), i.e. -teen; also (ordinal) -teenth
BDB 1906tenTWOT 1711b
H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H996בֵּיןbêyn在…之间
Strong 1890between (repeated before each noun, often with other particles); also as a conjunction, either...or
BDB 1906intervalTWOT 239a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根

מַצָּהH4682旧约 42 节

历代志上 23:29并管理陈设饼，素祭的细面，或无酵薄饼，或用盘烤，或用油调和的物，又管理各样的升斗尺度；

撒母耳记上 28:24妇人急忙将家里的一只肥牛犊宰了，又拿面抟成无酵饼烤了，

历代志下 8:13又遵着摩西的吩咐在安息日、月朔，并一年三节，就是除酵节、七七节、住棚节，献每日所当献的祭。

历代志下 30:13二月，有许多人在耶路撒冷聚集，成为大会，要守除酵节。

另有 37 节未列

מְרֹרH4844旧约 3 节

出埃及记 12:8当夜要吃羊羔的肉；用火烤了，与无酵饼和苦菜同吃。

耶利米哀歌 3:15他用苦楚充满我，使我饱用茵陈。

民数记 9 : 12

他们不可把它留一点到早晨，也不可折断它的一根骨头 —— 要照逾越节的一切律例守这节。

⚑⚑ 「骨头一根也不可折断」 —— 出 12:46 同；约 19:36 说主耶稣的腿没有被打断，「为要应验经上的话」，引的正是这一条。

לֹֽא不lôʼH3808יַשְׁאִ֤ירוּ剩下shâʼarH7604מִמֶּ֨נּוּ֙从minH4480עַד直到ʻadH5704בֹּ֔קֶר早晨bôqerH1242וְעֶ֖צֶם骨ʻetsemH6106לֹ֣א不lôʼH3808יִשְׁבְּרוּ折断shâbarH7665כְּכָל一切kôlH3605חֻקַּ֥ת律例chuqqâhH2708הַפֶּ֖סַח逾越节peçachH6453יַעֲשׂ֥וּ造ʻâsâhH6213אֹתֽוֹ〔宾语记号〕ʼêthH853

KJV 1769

They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

WEB 现代

They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.

YLT 直译

they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.

和合本

一点不可留到早晨；羊羔的骨头一根也不可折断。他们要照逾越节的一切律例而守。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3808לֹאlôʼ不
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7604שָׁאַרshâʼar剩下
Strong 1890properly, to swell up, i.e. be (causatively, make) redundant
BDB 1906remainTWOT 2307
H4480מִןmin从
Strong 1890properly, a part of; hence (prepositionally), from or out of in many senses
BDB 1906out ofTWOT 1212
H5704עַדʻad直到
中文语义中文語義Chinese glossGlosa china介词：直到（时间或空间）。
Strong 1890as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
BDB 1906as far asTWOT 1565c
H1242בֹּקֶרbôqer早晨
Strong 1890properly, dawn (as the break of day); generally, morning
BDB 1906morningTWOT 274c
H6106עֶצֶםʻetsem骨
中文语义中文語義Chinese glossGlosa china骨；引申指本身、实质（如「就在那日」直译作「就在那骨」）。
Strong 1890a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
BDB 1906boneTWOT 1673c

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在民 9:19 切片末尾，第（1）点缺页）……（2）在二月守逾越节时，一切律例典章都必须严格遵守（9:12）。「他们不可以为，既然日期可以通融，节期的任何部分就可以减省；不，我们不能照自己所愿的做时，也必须在事奉神的事上尽我们所能的去做。」

⚑⚑ 「羊羔的骨头一根也不可折断」（וְעֶצֶם לֹא יִשְׁבְּרוּ）：这条禁令全本只 2 节——出 12:46 头一个逾越节，和本节。约 19:36 记兵丁没有打断耶稣的腿，说「这些事成了，为要应验经上的话说：『他的骨头一根也不可折断。』」诗 34:20（希伯来文 34:21）论义人也说「又保全他一身的骨头，连一根也不折断」。

民数记 9 : 13

那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除 —— 因为他在所定的日期不把供物献给耶和华，那人要担当他的罪。

וְהָאִישׁ֩男人ʼîyshH376אֲשֶׁר那…的ʼăsherH834ה֨וּא他／那hûwʼH1931טָה֜וֹר洁净的ṭâhôwrH2889וּבְדֶ֣רֶךְ道路derekH1870לֹא不lôʼH3808הָיָ֗ה是／成为hâyâhH1961וְחָדַל֙止住châdalH2308לַעֲשׂ֣וֹת造ʻâsâhH6213הַפֶּ֔סַח逾越节peçachH6453וְנִכְרְתָ֛ה剪除／立（约）kârathH3772הַנֶּ֥פֶשׁ魂nepheshH5315הַהִ֖וא他／那hûwʼH1931מֵֽעַמֶּ֑יהָ民ʻamH5971כִּ֣י因为kîyH3588קָרְבַּ֣ן供物qorbânH7133יְהוָ֗ה耶和华YᵉhôvâhH3068לֹ֤א不lôʼH3808הִקְרִיב֙近前qârabH7126בְּמֹ֣עֲד֔וֹ节令môwʻêdH4150חֶטְא֥וֹ罪chêṭᵉʼH2399יִשָּׂ֖א担当nâsâʼH5375הָאִ֥ישׁ男人ʼîyshH376הַהֽוּא他／那hûwʼH1931

KJV 1769

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

WEB 现代

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

YLT 直译

`And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

和合本

那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除；因为他在所定的日期不献耶和华的供物，应该担当他的罪。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H376אִישׁʼîysh男人
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H834אֲשֶׁרʼăsher那…的
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1931הוּאhûwʼ他／那
Strong 1890he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
BDB 1906heTWOT 480
H2889טָהוֹרṭâhôwr洁净的
Strong 1890pure (in a physical, chemical, ceremonial or moral sense)
BDB 1906cleanTWOT 792d
H1870דֶּרֶךְderek道路
中文语义中文語義Chinese glossGlosa china路；引申为行径、生活之道。
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H3808לֹאlôʼ不
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT3 个词根

חָדַלH2308旧约 56 节

列王纪上 15:21巴沙听见，就停工不修筑拉玛了，仍住在得撒。

列王纪上 22:6于是以色列王招聚先知，约有四百人，问他们说：“我上去攻取基列的拉末可以不可以？”他们说：“可以上去，因为主必将那城交在王的手里。”

列王纪上 22:15米该雅到王面前，王问他说：“米该雅啊，我们上去攻取基列的拉末可以不可以？”他回答说：“可以上去，必然得胜，耶和华必将那城交在王的手中。”

撒母耳记上 2:5素来饱足的，反作佣人求食；饥饿的，再不饥饿。不生育的，生了七个儿子；多有儿女的，反倒衰微。

另有 51 节未列

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

חֵטְאH2399旧约 34 节

历代志下 25:4却没有治死他们的儿子，是照摩西律法书上耶和华所吩咐的说：“不可因子杀父，也不可因父杀子，各人要为本身的罪而死。”

列王纪下 10:29只是耶户不离开尼八的儿子耶罗波安使以色列人陷在罪里的那罪，就是拜伯特利和但的金牛犊。

列王纪下 12:17那时，亚兰王哈薛上来攻打迦特，攻取了，就定意上来攻打耶路撒冷。

列王纪下 14:6却没有治死杀王之人的儿子，是照摩西律法书上耶和华所吩咐的说：“不可因子杀父，也不可因父杀子，各人要为本身的罪而死。”

另有 29 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在民 9:19 切片末尾与 9:13 切片）（3）这在必要情形下的通融，绝不可纵容任何人在没有这种必要时，忽略在所定的日期守逾越节。「人在所定的时候没有任何吃逾越节的障碍，却仗着这条律法给的自由而忽略它，就是冒犯神，不敬虔地滥用祂的恩慈，必定要担当他的罪，从民中剪除。」「那些违背自己心愿、被迫不能参加神典章的人，在苦难中可以安心地期待神恩典的眷顾；那些自己选择不参加的，也理当预料神为他们的罪显出忿怒的记号。不要自欺，神是轻慢不得的。」

民数记 9 : 14

若有外人寄居在你们中间、要向耶和华守逾越节，他就要照逾越节的律例典章行 —— 不管是寄居的、是本地人，你们都要用一样的条例。」

⚑ 出 12:48-49 同（见出 12:49 的注） —— 一样的条例，是律法一再重申的一句话。

וְכִֽי因为kîyH3588יָג֨וּר寄居gûwrH1481אִתְּכֶ֜ם与ʼêthH854גֵּ֗ר寄居的gêrH1616וְעָ֤שָֽׂה造ʻâsâhH6213פֶ֨סַח֙逾越节peçachH6453לַֽיהוָ֔ה耶和华YᵉhôvâhH3068כְּחֻקַּ֥ת律例chuqqâhH2708הַפֶּ֛סַח逾越节peçachH6453וּכְמִשְׁפָּט֖וֹ公理／判断mishpâṭH4941כֵּ֣ן如此kênH3651יַעֲשֶׂ֑ה造ʻâsâhH6213חֻקָּ֤ה律例chuqqâhH2708אַחַת֙一ʼechâdH259יִהְיֶ֣ה是／成为hâyâhH1961וְלַגֵּ֖ר寄居的gêrH1616וּלְאֶזְרַ֥ח本地人ʼezrâchH249הָאָֽרֶץ地ʼeretsH776

KJV 1769

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

WEB 现代

“‘If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.’”

YLT 直译

`And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'

和合本

若有外人寄居在你们中间，愿意向耶和华守逾越节，他要照逾越节的律例典章行，不管是寄居的是本地人，同归一例。”

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3588כִּיkîy因为
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H1481גּוּרgûwr寄居
Strong 1890properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
BDB 1906dreadTWOT 332
H854אֵתʼêth与
中文语义中文語義Chinese glossGlosa china靠近；作介词表「同、与、从」。4:1「耶和华与我」的那个介词 —— 历代译法分歧甚大。
Strong 1890properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
BDB 1906withTWOT 187
H1616גֵּרgêr寄居的
Strong 1890properly, a guest; by implication, a foreigner
BDB 1906sojournerTWOT 330a
H6213עָשָׂהʻâsâh造
中文语义中文語義Chinese glossGlosa china做、造、成就；与「创造」(bara) 不同，此词可用于人。
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H6453פֶּסַחpeçach逾越节
Strong 1890a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
BDB 1906passoverTWOT 1786a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根

פֶּסַחH6453旧约 46 节

历代志下 30:1希西家差遣人去见以色列和犹大众人，又写信给以法莲和玛拿西人，叫他们到耶路撒冷耶和华的殿，向耶和华以色列的　神守逾越节；

历代志下 30:2因为王和众首领，并耶路撒冷全会众已经商议，要在二月内守逾越节。

历代志下 30:15二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

另有 41 节未列

אֶזְרָחH249旧约 17 节

出埃及记 12:19在你们各家中，七日之内不可有酵；因为凡吃有酵之物的，无论是寄居的，是本地的，必从以色列的会中剪除。

出埃及记 12:48若有外人寄居在你们中间，愿向耶和华守逾越节，他所有的男子务要受割礼，然后才容他前来遵守，他也就像本地人一样；但未受割礼的，都不可吃这羊羔。

出埃及记 12:49本地人和寄居在你们中间的外人同归一例。”

以西结书 47:22要拈阄分这地为业，归与自己和你们中间寄居的外人，就是在你们中间生养儿女的外人。你们要看他们如同以色列人中所生的一样；他们在以色列支派中要与你们同得地业。

另有 12 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:13 切片末尾与 9:14 切片）（4）这里加上一条恩待外人的条款（9:14）。虽然愿意与他们一同吃逾越节的外人必须受割礼、作归信他们宗教的人（出 12:48–49），「然而这样恩待不是生来的以色列人、准他们吃逾越节，暗示神要借基督赐给可怜外邦人的恩典。那时怎样有同一个律例，到弥赛亚的日子也必照样有同一个福音，给寄居的，也给本地人；因为各国中那敬畏神、行义的人都为祂所悦纳——这在彼得看出来以前就是真理了」（徒 10:34–35）。

⚑ 「不管是寄居的是本地人，同归一例」：「同一个律例」给外人和本地人，在五经里说过好几次——出 12:49 逾越节「本地人和寄居在你们中间的外人同归一例」、利 24:22、民 15:16、15:29。

民数记 9 : 15

立起帐幕的那日，有云彩遮盖帐幕，就是法柜的帐棚；从晚上到早晨，云彩在其上，形状如火。

וּבְיוֹם֙日yôwmH3117הָקִ֣ים起来qûwmH6965אֶת〔宾语记号〕ʼêthH853הַמִּשְׁכָּ֔ן帐幕／居所mishkânH4908כִּסָּ֤ה遮盖kâçâhH3680הֶֽעָנָן֙云ʻânânH6051אֶת〔宾语记号〕ʼêthH853הַמִּשְׁכָּ֔ן帐幕／居所mishkânH4908לְאֹ֖הֶל帐棚ʼôhelH168הָעֵדֻ֑ת法度／法柜ʻêdûwthH5715וּבָעֶ֜רֶב晚上ʻerebH6153יִהְיֶ֧ה是／成为hâyâhH1961עַֽל在…之上ʻalH5921הַמִּשְׁכָּ֛ן帐幕／居所mishkânH4908כְּמַרְאֵה眼目marʼehH4758אֵ֖שׁ火ʼêshH784עַד直到ʻadH5704בֹּֽקֶר早晨bôqerH1242

KJV 1769

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

WEB 现代

On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle, as it were the appearance of fire, until morning.

YLT 直译

And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;

和合本

立起帐幕的那日，有云彩遮盖帐幕，就是法柜的帐幕；从晚上到早晨，云彩在其上，形状如火。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H6965קוּםqûwm起来
Strong 1890to rise (in various applications, literal, figurative, intensive and causative)
BDB 1906Leb Qamay
H853אֵתʼêth〔宾语记号〕
中文语义中文語義Chinese glossGlosa china直接宾语的记号，本身无义、不可译；它的作用是指出后面那个词是动作所及之物。
本书取舍本書取捨This edition's choiceDecisión de esta edición希伯来文的直接宾语记号，中文无对应词，故标〔宾语记号〕而不译。
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H4908מִשְׁכָּןmishkân帐幕／居所
Strong 1890a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
BDB 1906dwelling-placeTWOT 2387c
H3680כָּסָהkâçâh遮盖
Strong 1890properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
BDB 1906coverTWOT 1008
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

עֵדוּתH5715旧约 57 节

历代志上 29:19又求你赐我儿子所罗门诚实的心，遵守你的命令、法度、律例，成就这一切的事，用我所预备的建造殿宇。”

列王纪上 2:3遵守耶和华你　神所吩咐的，照着摩西律法上所写的行主的道，谨守他的律例、诫命、典章、法度。这样，你无论做什么事，不拘往何处去，尽都亨通。

历代志下 23:11于是领王子出来，给他戴上冠冕，将律法书交给他，立他作王。耶何耶大和众子膏他，众人说：“愿王万岁！”

历代志下 24:6王召了大祭司耶何耶大来，对他说：“从前耶和华的仆人摩西，为法柜的帐幕与以色列会众所定的捐项，你为何不叫利未人照这例从犹大和耶路撒冷带来作殿的费用呢？”（

另有 52 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:14 切片末尾，接在 9:15–23 的经文之后）这里是那云彩的历史——「不是自然史（云彩如何浮于空中，谁知道呢？），而是一片被指定作神与以色列同在之可见记号的云彩的神圣历史」。一、会幕造成以后，这云彩原先高悬在营上，现在降下停在会幕上，遮盖会幕，「表明神在祂的典章里、借着祂的典章向祂的百姓显明祂的同在；祂在那里使人认识祂，我们若要瞻仰耶和华的荣美，就必须仰望那里」（诗 27:4；结 37:26–27）……（这）表示祂悦纳祂百姓的爱和顺服。

⚑ 「从晚上到早晨，云彩在其上，形状如火」：出 24:17 西奈山顶上「耶和华的荣耀……形状如烈火」；立起帐幕以后，这样的形状每夜都在帐幕上。

民数记 9 : 16

常是这样：白日云彩遮盖帐幕，夜间形状如火。

כֵּ֚ן如此kênH3651יִהְיֶ֣ה是／成为hâyâhH1961תָמִ֔יד常常／常献的tâmîydH8548הֶעָנָ֖ן云ʻânânH6051יְכַסֶּ֑נּוּ遮盖kâçâhH3680וּמַרְאֵה眼目marʼehH4758אֵ֖שׁ火ʼêshH784לָֽיְלָה夜layilH3915

KJV 1769

So it was alway: the cloud covered it by day, and the appearance of fire by night.

WEB 现代

So it was continually. The cloud covered it, and the appearance of fire by night.

YLT 直译

so it is continually; the cloud covereth it, also the appearance of fire by night.

和合本

常是这样，云彩遮盖帐幕，夜间形状如火。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3651כֵּןkên如此
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H1961הָיָהhâyâh是／成为
中文语义中文語義Chinese glossGlosa china存在、成为、发生。是希伯来文最基本的动词之一，「有了光」与「成了活的魂」同出此根。
本书取舍本書取捨This edition's choiceDecisión de esta edición随语境作「是／成为／有」。1:3「就有了光」与 2:7「就成了」同一词根。
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H8548תָּמִידtâmîyd常常／常献的
Strong 1890properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
BDB 1906continuityTWOT 1157a
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H3680כָּסָהkâçâh遮盖
Strong 1890properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
BDB 1906coverTWOT 1008
H4758מַרְאֶהmarʼeh眼目
Strong 1890a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
BDB 1906sightTWOT 2095i

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在 9:14 切片末尾）二、那白天看来是云彩的，整夜看来是火：「若只是云，夜里就看不见；若只是火，白天几乎难以分辨；但神要给他们可感觉的证明，显出祂与他们同在是恒常的」……（此下有缺。）

民数记 9 : 17

云彩几时从帐棚以上收上去，以色列人随后就起行；云彩在哪里停住，以色列人就在那里安营。

וּלְפִ֞י口pehH6310הֵעָלֹ֤ת上腾ʻâlâhH5927הֶֽעָנָן֙云ʻânânH6051מֵעַ֣ל在…之上ʻalH5921הָאֹ֔הֶל帐棚ʼôhelH168וְאַ֣חֲרֵי之后ʼacharH310כֵ֔ן如此kênH3651יִסְע֖וּ起行nâçaʻH5265בְּנֵ֣י儿女bênH1121יִשְׂרָאֵ֑ל以色列YisrâʼêlH3478וּבִמְק֗וֹם地方mâqôwmH4725אֲשֶׁ֤ר那…的ʼăsherH834יִשְׁכָּן安设shâkanH7931שָׁם֙在那里shâmH8033הֶֽעָנָ֔ן云ʻânânH6051שָׁ֥ם在那里shâmH8033יַחֲנ֖וּ安营chânâhH2583בְּנֵ֥י儿女bênH1121יִשְׂרָאֵֽל以色列YisrâʼêlH3478

KJV 1769

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

WEB 现代

Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.

YLT 直译

And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;

和合本

云彩几时从帐幕收上去，以色列人就几时起行；云彩在哪里停住，以色列人就在那里安营。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H6310פֶּהpeh口
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H5927עָלָהʻâlâh上腾
Strong 1890to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
BDB 1906go upTWOT 1624
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H5921עַלʻal在…之上
中文语义中文語義Chinese glossGlosa china在…之上、之上方、越过；有时也表「因为、关于」。
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H168אֹהֶלʼôhel帐棚
Strong 1890a tent (as clearly conspicuous from a distance)
BDB 1906tentTWOT 32a
H310אַחַרʼachar之后
Strong 1890properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
BDB 1906the hinderTWOT 68b

民数记 9 : 18

以色列人照耶和华的口起行，也照耶和华的口安营 —— 云彩在帐幕上停住多久，他们就住营多久。

⚑ 「遵…吩咐」原文是「照耶和华的口」（עַל־פִּי יְהוָה） —— 本章说了七次（18 两次、20 两次、23 三次）。

עַל在…之上ʻalH5921פִּ֣י口pehH6310יְהוָ֗ה耶和华YᵉhôvâhH3068יִסְעוּ֙起行nâçaʻH5265בְּנֵ֣י儿女bênH1121יִשְׂרָאֵ֔ל以色列YisrâʼêlH3478וְעַל在…之上ʻalH5921פִּ֥י口pehH6310יְהוָ֖ה耶和华YᵉhôvâhH3068יַחֲנ֑וּ安营chânâhH2583כָּל一切kôlH3605יְמֵ֗י日yôwmH3117אֲשֶׁ֨ר那…的ʼăsherH834יִשְׁכֹּ֧ן安设shâkanH7931הֶעָנָ֛ן云ʻânânH6051עַל在…之上ʻalH5921הַמִּשְׁכָּ֖ן帐幕／居所mishkânH4908יַחֲנֽוּ安营chânâhH2583

KJV 1769

At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

WEB 现代

At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.

YLT 直译

by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.

和合本

以色列人遵耶和华的吩咐起行，也遵耶和华的吩咐安营。云彩在帐幕上停住几时，他们就住营几时。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H5921עַלʻal在…之上
中文语义中文語義Chinese glossGlosa china在…之上、之上方、越过；有时也表「因为、关于」。
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H6310פֶּהpeh口
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H3068יְהֹוָהYᵉhôvâh耶和华
中文语义中文語義Chinese glossGlosa china耶和华，神的名，源自「存在」(hayah) 之根 —— 「我是自有永有的」。
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H5265נָסַעnâçaʻ起行
中文语义中文語義Chinese glossGlosa china拔起帐棚桩，即启程。
Strong 1890properly, to pull up, especially the tent-pins, i.e. start on ajourney
BDB 1906pull outTWOT 1380
H1121בֵּןbên儿女
中文语义中文語義Chinese glossGlosa china儿子；广义作后裔、子民。
Strong 1890a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
BDB 1906sonTWOT 254
H3478יִשְׂרָאֵלYisrâʼêl以色列
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a

盖恩夫人 1713蓋恩夫人 1713Madame Guyon 1713Madame Guyon 1713 · 缩译縮譯condensedresumen

「以色列人遵耶和华的吩咐起行，遵祂的吩咐安营。」「完全舍己的魂的特性，就是让自己这样被引导到神那里：若不是祂的灵感动，连最小的一步也不迈；随时准备做一切事，或放下一切事（一切对它都一样），完全看它觉得神怎样感动它。这就是它所需要的全部。」（盖恩接着引 9:21–22）「这些忠心舍己的人，不管是白天还是黑夜，是在光明中还是在黑暗中：他们没有自己定下的时间或分寸，却毫不迟疑、毫不怀疑地任凭自己被带领，照神所喜悦的起行或停留，何等敏捷；既不为自己的长进操心，也不为自己的安息操心，在神的旨意里一切对他们都一样。」

民数记 9 : 19

云彩在帐幕上停留多日的时候，以色列人就守耶和华所吩咐的，不起行。

וּבְהַאֲרִ֧יךְ长久ʼârakH748הֶֽעָנָ֛ן云ʻânânH6051עַל在…之上ʻalH5921הַמִּשְׁכָּ֖ן帐幕／居所mishkânH4908יָמִ֣ים日yôwmH3117רַבִּ֑ים多rabH7227וְשָׁמְר֧וּ看守shâmarH8104בְנֵי儿女bênH1121יִשְׂרָאֵ֛ל以色列YisrâʼêlH3478אֶת〔宾语记号〕ʼêthH853מִשְׁמֶ֥רֶת所守的mishmerethH4931יְהוָ֖ה耶和华YᵉhôvâhH3068וְלֹ֥א不lôʼH3808יִסָּֽעוּ起行nâçaʻH5265

KJV 1769

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

WEB 现代

When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh’s command, and didn’t travel.

YLT 直译

And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,

和合本

云彩在帐幕上停留许多日子，以色列人就守耶和华所吩咐的不起行。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H748אָרַךְʼârak长久
Strong 1890to be (causative, make) long (literally or figuratively)
BDB 1906be longTWOT 162
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H5921עַלʻal在…之上
中文语义中文語義Chinese glossGlosa china在…之上、之上方、越过；有时也表「因为、关于」。
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H4908מִשְׁכָּןmishkân帐幕／居所
Strong 1890a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
BDB 1906dwelling-placeTWOT 2387c
H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H7227רַבrab多
Strong 1890abundant (in quantity, size, age, number, rank, quality)
BDB 1906chiefTWOT 2099b

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

אָרַךְH748旧约 34 节

列王纪上 3:14你若效法你父亲大卫，遵行我的道，谨守我的律例、诫命，我必使你长寿。”

列王纪上 8:8这杠甚长，杠头在内殿前的圣所可以看见，在殿外却不能看见，直到如今还在那里。

历代志下 5:9这杠甚长，杠头在内殿前可以看见，在殿外却不能看见，直到如今还在那里。

申命记 4:26我今日呼天唤地向你们作见证，你们必在过约旦河得为业的地上速速灭尽！你们不能在那地上长久，必尽行除灭。

另有 29 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在民 10:22 切片，开头缺页）（大意：三、云彩停在帐幕上多久，他们就住营多久。）「信靠的人必不着急。等候神的时候，并没有浪费时间。在我们的境遇需要时知足地静坐，和在蒙召时为神作工，同样是顺服神旨意的蒙悦纳之事。」2. 云彩一收上去，他们就起行，无论他们原本扎营多么舒适……

⚑ 「以色列人就守耶和华所吩咐的」原文「守耶和华的看守」（שָׁמְרוּ … אֶת מִשְׁמֶרֶת יְהוָה），9:23 又说一次；利 8:35 祭司承接圣职七天「遵守耶和华的吩咐」、王上 2:3 大卫临终嘱咐所罗门「遵守耶和华你神所吩咐的」，都是这个说法。

民数记 9 : 20

有时云彩在帐幕上几天而已 —— 他们就照耶和华的吩咐住营，也照耶和华的吩咐起行。

וְיֵ֞שׁ有yêshH3426אֲשֶׁ֨ר那…的ʼăsherH834יִהְיֶ֧ה是／成为hâyâhH1961הֶֽעָנָ֛ן云ʻânânH6051יָמִ֥ים日yôwmH3117מִסְפָּ֖ר数目miçpârH4557עַל在…之上ʻalH5921הַמִּשְׁכָּ֑ן帐幕／居所mishkânH4908עַל在…之上ʻalH5921פִּ֤י口pehH6310יְהוָה֙耶和华YᵉhôvâhH3068יַחֲנ֔וּ安营chânâhH2583וְעַל在…之上ʻalH5921פִּ֥י口pehH6310יְהוָ֖ה耶和华YᵉhôvâhH3068יִסָּֽעוּ起行nâçaʻH5265

KJV 1769

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

WEB 现代

Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.

YLT 直译

and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.

和合本

有时云彩在帐幕上几天，他们就照耶和华的吩咐住营，也照耶和华的吩咐起行。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3426יֵשׁyêsh有
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921
H834אֲשֶׁרʼăsher那…的
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1961הָיָהhâyâh是／成为
中文语义中文語義Chinese glossGlosa china存在、成为、发生。是希伯来文最基本的动词之一，「有了光」与「成了活的魂」同出此根。
本书取舍本書取捨This edition's choiceDecisión de esta edición随语境作「是／成为／有」。1:3「就有了光」与 2:7「就成了」同一词根。
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H4557מִסְפָּרmiçpâr数目
Strong 1890a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
BDB 1906numberTWOT 1540f

民数记 9 : 21

有时云彩从晚上到早晨，早晨云彩收上去，他们就起行 —— 无论是白昼、是黑夜，云彩几时收上去，他们几时起行。

וְיֵ֞שׁ有yêshH3426אֲשֶׁר那…的ʼăsherH834יִהְיֶ֤ה是／成为hâyâhH1961הֶֽעָנָן֙云ʻânânH6051מֵעֶ֣רֶב晚上ʻerebH6153עַד直到ʻadH5704בֹּ֔קֶר早晨bôqerH1242וְנַעֲלָ֧ה上腾ʻâlâhH5927הֶֽעָנָ֛ן云ʻânânH6051בַּבֹּ֖קֶר早晨bôqerH1242וְנָסָ֑עוּ起行nâçaʻH5265א֚וֹ或ʼôwH176יוֹמָ֣ם白日yôwmâmH3119וָלַ֔יְלָה夜layilH3915וְנַעֲלָ֥ה上腾ʻâlâhH5927הֶעָנָ֖ן云ʻânânH6051וְנָסָֽעוּ起行nâçaʻH5265

KJV 1769

And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

WEB 现代

Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.

YLT 直译

And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.

和合本

有时从晚上到早晨，有这云彩在帐幕上；早晨云彩收上去，他们就起行。有时昼夜云彩停在帐幕上，收上去的时候，他们就起行。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H3426יֵשׁyêsh有
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921
H834אֲשֶׁרʼăsher那…的
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1961הָיָהhâyâh是／成为
中文语义中文語義Chinese glossGlosa china存在、成为、发生。是希伯来文最基本的动词之一，「有了光」与「成了活的魂」同出此根。
本书取舍本書取捨This edition's choiceDecisión de esta edición随语境作「是／成为／有」。1:3「就有了光」与 2:7「就成了」同一词根。
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H6153עֶרֶבʻereb晚上
Strong 1890dusk
BDB 1906setTWOT 1689a
H5704עַדʻad直到
中文语义中文語義Chinese glossGlosa china介词：直到（时间或空间）。
Strong 1890as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
BDB 1906as far asTWOT 1565c

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

יוֹמָםH3119旧约 50 节

历代志上 9:33歌唱的有利未人的族长，住在属殿的房屋，昼夜供职，不做别样的工。

列王纪上 8:59我在耶和华面前祈求的这些话，愿耶和华我们的　神昼夜垂念，每日为他仆人与他民以色列伸冤，

撒母耳记上 25:16我们在他们那里牧羊的时候，他们昼夜作我们的保障。

历代志下 6:20愿你昼夜看顾这殿，就是你应许立为你名的居所；求你垂听仆人向此处祷告的话。

另有 45 节未列

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在民 10:17 切片开头）无论云彩是白天还是夜里移动，他们都不迟延地跟着它动（9:21）；「多半还派了人昼夜轮班站在看得见它的地方，一见它开始移动就及时通知全营——这就叫作『守耶和华所吩咐的』」。「百姓就这样一直处在不确定之中，没有一定的停留或起行的时候，只好随时准备接到很短的通知就起行。照样，我们脱离这地上帐棚的时候也是不确定的，好叫我们随时预备，照耶和华的吩咐迁移。」3. 云彩走多久、走多远，他们就走多久、走多远；云彩在哪里停住，他们就在那里围着它支搭帐棚，神的帐幕就在云彩底下。「神离开了还要留下，是不舒服的；看见神在前面走而跟着走，在祂指定的地方安息，却是非常安全、愉快的。」

🚩 亨利说「派了人昼夜轮班守望」，是他的推想，经文没有写。 ⚑ 他说的「不确定」却是这一段的实情：9:21–22「有时从晚上到早晨……有时昼夜云彩停在帐幕上……无论是两天，是一月，是一年」——经文明写他们不知道下一次拔营是什么时候。

民数记 9 : 22

云彩在帐幕上停住 —— 无论是两日、是一月、是多日 —— 以色列人就住营不起行；云彩一收上去，他们就起行。

🚩 「一年」原文只作「多日」（יָמִים） —— KJV 与和合本作 a year／一年，是取其引申；本译文照字面。

אֽוֹ或ʼôwH176יֹמַ֜יִם日yôwmH3117אוֹ或ʼôwH176חֹ֣דֶשׁ月chôdeshH2320אוֹ或ʼôwH176יָמִ֗ים日yôwmH3117בְּהַאֲרִ֨יךְ长久ʼârakH748הֶעָנָ֤ן云ʻânânH6051עַל在…之上ʻalH5921הַמִּשְׁכָּן֙帐幕／居所mishkânH4908לִשְׁכֹּ֣ן安设shâkanH7931עָלָ֔יו在…之上ʻalH5921יַחֲנ֥וּ安营chânâhH2583בְנֵֽי儿女bênH1121יִשְׂרָאֵ֖ל以色列YisrâʼêlH3478וְלֹ֣א不lôʼH3808יִסָּ֑עוּ起行nâçaʻH5265וּבְהֵעָלֹת֖וֹ上腾ʻâlâhH5927יִסָּֽעוּ起行nâçaʻH5265

KJV 1769

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

WEB 现代

Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled.

YLT 直译

Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;

和合本

云彩停留在帐幕上，无论是两天，是一月，是一年，以色列人就住营不起行；但云彩收上去，他们就起行。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H176אוֹʼôw或
Strong 1890desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
BDB 1906desireTWOT 40a
H3117יוֹםyôwm日
中文语义中文語義Chinese glossGlosa china日；可指日光之时（昼），也可指一昼夜，亦可泛指「时候」。
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H2320חֹדֶשׁchôdesh月
Strong 1890the new moon; by implication, a month
BDB 1906newnessTWOT 613b
H748אָרַךְʼârak长久
Strong 1890to be (causative, make) long (literally or figuratively)
BDB 1906be longTWOT 162
H6051עָנָןʻânân云
Strong 1890a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
BDB 1906cloud-massTWOT 1655a
H5921עַלʻal在…之上
中文语义中文語義Chinese glossGlosa china在…之上、之上方、越过；有时也表「因为、关于」。
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p

关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根

אָרַךְH748旧约 34 节

列王纪上 3:14你若效法你父亲大卫，遵行我的道，谨守我的律例、诫命，我必使你长寿。”

列王纪上 8:8这杠甚长，杠头在内殿前的圣所可以看见，在殿外却不能看见，直到如今还在那里。

历代志下 5:9这杠甚长，杠头在内殿前可以看见，在殿外却不能看见，直到如今还在那里。

申命记 4:26我今日呼天唤地向你们作见证，你们必在过约旦河得为业的地上速速灭尽！你们不能在那地上长久，必尽行除灭。

另有 29 节未列

民数记 9 : 23

他们遵耶和华的吩咐安营，也遵耶和华的吩咐起行 —— 他们守耶和华所吩咐的，都是照耶和华藉摩西所吩咐的。

עַל在…之上ʻalH5921פִּ֤י口pehH6310יְהוָה֙耶和华YᵉhôvâhH3068יַחֲנ֔וּ安营chânâhH2583וְעַל在…之上ʻalH5921פִּ֥י口pehH6310יְהוָ֖ה耶和华YᵉhôvâhH3068יִסָּ֑עוּ起行nâçaʻH5265אֶת〔宾语记号〕ʼêthH853מִשְׁמֶ֤רֶת所守的mishmerethH4931יְהוָה֙耶和华YᵉhôvâhH3068שָׁמָ֔רוּ看守shâmarH8104עַל在…之上ʻalH5921פִּ֥י口pehH6310יְהוָ֖ה耶和华YᵉhôvâhH3068בְּיַד手yâdH3027מֹשֶֽׁה摩西MôshehH4872

KJV 1769

At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

WEB 现代

At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh’s command, at the commandment of Yahweh by Moses.

YLT 直译

by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.

和合本

他们遵耶和华的吩咐安营，也遵耶和华的吩咐起行。他们守耶和华所吩咐的，都是凭耶和华吩咐摩西的。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H5921עַלʻal在…之上
中文语义中文語義Chinese glossGlosa china在…之上、之上方、越过；有时也表「因为、关于」。
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H6310פֶּהpeh口
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H3068יְהֹוָהYᵉhôvâh耶和华
中文语义中文語義Chinese glossGlosa china耶和华，神的名，源自「存在」(hayah) 之根 —— 「我是自有永有的」。
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H2583חָנָהchânâh安营
Strong 1890properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
BDB 1906declineTWOT 690
H5265נָסַעnâçaʻ起行
中文语义中文語義Chinese glossGlosa china拔起帐棚桩，即启程。
Strong 1890properly, to pull up, especially the tent-pins, i.e. start on ajourney
BDB 1906pull outTWOT 1380
H853אֵתʼêth〔宾语记号〕
中文语义中文語義Chinese glossGlosa china直接宾语的记号，本身无义、不可译；它的作用是指出后面那个词是动作所及之物。
本书取舍本書取捨This edition's choiceDecisión de esta edición希伯来文的直接宾语记号，中文无对应词，故标〔宾语记号〕而不译。
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186

马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

（亨利这段在民 10:17 切片中段与末尾）这件事在这几节里一说再说，「因为这是一个常行的神迹，一再重复，在他们一切行程中从未失误；也因为这是我们应当特别留意的事，非常有意义、有教训」。很久以后大卫提到它（诗 105:39），被掳归回的神的百姓也提到它（尼 9 章），「表示那可称颂之圣灵的引导」：「耶和华的灵使他们得安息……照样，你也引导你的百姓」（赛 63:14）。这教导我们：（1）神对祂百姓特别的看顾。「没有什么比这云彩的带领更能表明神对以色列的温柔：它领他们行走直路（诗 107:7），配合他们的步伐；神好像借它用祂的翎毛遮盖他们。」我们现在不要期待有这样可感觉的神同在和引导的记号，但对神一切属灵的以色列人，应许是确实的：祂要以祂的训言引导他们（诗 73:24），「直到死时」（诗 48:14）；凡被神的灵引导的，都是神的儿子（罗 8:14）；在一切所行的事上认定祂的，祂必指引他们的路（箴 3:6）。「有一种特别的护理，关注他们一切的事，为他们的益处指引、掌管。」义人的脚步被耶和华立定（诗 37:23）。（2）我们在一切道路上当对神存特别的顾念：「在我们的情感和行动上，必须跟从祂话语和圣灵的指引；我们灵魂的一切动向都必须受神旨意的引导；我们的心总要遵耶和华的吩咐动、遵耶和华的吩咐停；在我们一切的事上，都必须跟从神的护理，接受它的一切安排，使我们的心去适应我们的境遇，无论是什么。」以色列人有云彩作向导，就免去了召开军事会议商量何时往何处去的麻烦——那本可能在他们中间引起争执；也不必先派探子去打探地势、派工兵开路、派官长标出营地；云柱为他们做了这一切。「那些凭信心把自己的事交托给主的人，虽然仍有责任审慎地使用方法，也可以照样安心等候结果：『父啊，愿你的旨意成全；照你所喜悦的处置我和我的一切；我在这里，愿意常常等候我的神，遵耶和华的吩咐起行、安营。你要什么、要去哪里都可以，只要让我属于你，常在我本分的路上。』」

⚑ 「遵耶和华的吩咐」原文「照耶和华的口」（עַל פִּי יְהוָה），在 9:18–23 这几节里说了 7 次：9:18 两次、9:20 两次、9:23 三次——亨利说的「一说再说」。