箴言 22 · 研读本

箴言 22 : 1

נִבְחָ֣רbâcharH977שֵׁ֭םshêmH8034מֵעֹ֣שֶׁרʻôsherH6239רָ֑בrabH7227מִכֶּ֥סֶףkeçephH3701וּ֝מִזָּהָ֗בzâhâbH2091חֵ֣ןchênH2580טֽוֹבṭôwbH2896

KJV 1769

A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold.

和合本

美名胜过大财；恩宠强如金银。

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H977בָּחַרbâchar
Strong 1890properly, to try, i.e. (by implication) select
BDB 1906chooseTWOT 231
H8034שֵׁםshêm
Strong 1890an appellation, as amark or memorial of individuality; by implication honor, authority, character
BDB 1906nameTWOT 2405
H6239עֹשֶׁרʻôsher
Strong 1890wealth
BDB 1906richesTWOT 1714a
H7227רַבrab
Strong 1890abundant (in quantity, size, age, number, rank, quality)
BDB 1906chiefTWOT 2099b
H3701כֶּסֶףkeçeph
Strong 1890silver (from its pale color); by implication, money
BDB 1906silverTWOT 1015a
H2091זָהָבzâhâb
Strong 1890gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
BDB 1906goldTWOT 529a

箴言 22 : 2

עָשִׁ֣ירʻâshîyrH6223וָרָ֣שׁrûwshH7326נִפְגָּ֑שׁוּpâgashH6298עֹשֵׂ֖הʻâsâhH6213כֻלָּ֣םkôlH3605יְהוָֽהYᵉhôvâhH3068

KJV 1769

The rich and poor meet together: the LORD is the maker of them all.

和合本

富户穷人在世相遇，都为耶和华所造。

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H6223עָשִׁירʻâshîyr
Strong 1890rich, whether literal or figurative (noble)
BDB 1906richTWOT 1714b
H7326רוּשׁrûwsh
Strong 1890to be destitute
BDB 1906be in wantTWOT 2138
H6298פָּגַשׁpâgash
Strong 1890to come in contact with, whether by accident or violence; figuratively, to concur
BDB 1906meetTWOT 1733
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a

箴言 22 : 3

עָר֤וּםʻârûwmH6175רָאָ֣הrâʼâhH7200רָעָ֣הraʻH7451ויסתרçâtharH5641וְנִסְתָּ֑רçâtharH5641וּ֝פְתָיִ֗יםpᵉthîyH6612עָבְר֥וּʻâbarH5674וְֽנֶעֱנָֽשׁוּʻânashH6064

KJV 1769

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

和合本

通达人见祸藏躲；愚蒙人前往受害。

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H6175עָרוּםʻârûwm
Strong 1890cunning (usually in a bad sense)
BDB 1906craftyTWOT 1698c
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H5641סָתַרçâthar
Strong 1890to hide (by covering), literally or figuratively
BDB 1906hideTWOT 1551
H6612פְּתִיpᵉthîy
Strong 1890silly (i.e. seducible)
BDB 1906simplicityTWOT 1853a
H5674עָבַרʻâbar
Strong 1890to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
BDB 1906pass overTWOT 1556

箴言 22 : 4

עֵ֣קֶבʻêqebH6118עֲ֭נָוָהʻănâvâhH6038יִרְאַ֣תyirʼâhH3374יְהוָ֑הYᵉhôvâhH3068עֹ֖שֶׁרʻôsherH6239וְכָב֣וֹדkâbôwdH3519וְחַיִּֽיםchayH2416

KJV 1769

By humility and the fear of the LORD are riches, and honour, and life.

和合本

敬畏耶和华心存谦卑，就得富有、尊荣、生命为赏赐。

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H6118עֵקֶבʻêqeb
Strong 1890a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of
BDB 1906consequenceTWOT 1676e
H6038עֲנָוָהʻănâvâh
Strong 1890condescension, human and subjective (modesty), or divine and objective (clemency)
BDB 1906humilityTWOT 1652b
H3374יִרְאָהyirʼâh
Strong 1890fear (also used as infinitive); morally, reverence
BDB 1906fearTWOT 907b
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H6239עֹשֶׁרʻôsher
Strong 1890wealth
BDB 1906richesTWOT 1714a
H3519כָּבוֹדkâbôwd
Strong 1890properly, weight, but only figuratively in a good sense, splendor or copiousness
BDB 1906abundanceTWOT 943e

箴言 22 : 5

צִנִּ֣יםtsênH6791פַּ֭חִיםpachH6341בְּדֶ֣רֶךְderekH1870עִקֵּ֑שׁʻiqqêshH6141שׁוֹמֵ֥רshâmarH8104נַ֝פְשׁ֗וֹnepheshH5315יִרְחַ֥קrâchaqH7368

KJV 1769

Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

和合本

乖僻人的路上有荆棘和网罗；保守自己生命的，必要远离。

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H6791צֵןtsên
Strong 1890a thorn; hence, a cactus-hedge
BDB 1906thornTWOT 1936a
H6341פַּחpach
Strong 1890a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
BDB 1906bird-trapTWOT 1759a
H1870דֶּרֶךְderek
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H6141עִקֵּשׁʻiqqêsh
Strong 1890distorted; hence, false
BDB 1906twistedTWOT 1684a
H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H5315נֶפֶשׁnephesh
Strong 1890properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
BDB 1906soulTWOT 1395a

箴言 22 : 6

חֲנֹ֣ךְchânakH2596לַ֭נַּעַרnaʻarH5288עַלʻalH5921פִּ֣יpehH6310דַרְכּ֑וֹderekH1870גַּ֥םgamH1571כִּֽיkîyH3588יַ֝זְקִ֗יןzâqênH2204לֹֽאlôʼH3808יָס֥וּרçûwrH5493מִמֶּֽנָּהminH4480

KJV 1769

Train up a child in the way he should go: and when he is old, he will not depart from it.

和合本

教养孩童，使他走当行的道，就是到老他也不偏离。

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H2596חָנַךְchânak
Strong 1890properly, to narrow; figuratively, to initiate or discipline
BDB 1906train upTWOT 693
H5288נַעַרnaʻar
Strong 1890(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
BDB 1906boyTWOT 1389a
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H6310פֶּהpeh
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H1870דֶּרֶךְderek
Strong 1890a road (as trodden); figuratively, a course of life or mode of action, often adverb
BDB 1906wayTWOT 453a
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a

箴言 22 : 7

עָ֭שִׁירʻâshîyrH6223בְּרָשִׁ֣יםrûwshH7326יִמְשׁ֑וֹלmâshalH4910וְעֶ֥בֶדʻebedH5650לֹ֝וֶ֗הlâvâhH3867לְאִ֣ישׁʼîyshH376מַלְוֶֽהlâvâhH3867

KJV 1769

The rich ruleth over the poor, and the borrower is servant to the lender.

和合本

富户管辖穷人；欠债的是债主的仆人。

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H6223עָשִׁירʻâshîyr
Strong 1890rich, whether literal or figurative (noble)
BDB 1906richTWOT 1714b
H7326רוּשׁrûwsh
Strong 1890to be destitute
BDB 1906be in wantTWOT 2138
H4910מָשַׁלmâshal
Strong 1890to rule
BDB 1906ruleTWOT 1259
H5650עֶבֶדʻebed
Strong 1890a servant
BDB 1906slaveTWOT 1553a
H3867לָוָהlâvâh
Strong 1890properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
BDB 1906borrowTWOT 1088
H376אִישׁʼîysh
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a

箴言 22 : 8

זוֹרֵ֣עַzâraʻH2232עַ֭וְלָהʻevelH5766יקצורqâtsarH7114יִקְצָרqâtsarH7114אָ֑וֶןʼâvenH205וְשֵׁ֖בֶטshêbeṭH7626עֶבְרָת֣וֹʻebrâhH5678יִכְלֶֽהkâlâhH3615

KJV 1769

He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

和合本

撒罪孽的，必收灾祸；他逞怒的杖也必废掉。

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H2232זָרַעzâraʻ
Strong 1890to sow; figuratively, to disseminate, plant, fructify
BDB 1906sowTWOT 582
H5766עֶוֶלʻevel
Strong 1890(moral) evil
BDB 1906injusticeTWOT 1580a
H7114קָצַרqâtsar
Strong 1890to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
BDB 1906be shortTWOT 2061
H205אָוֶןʼâven
Strong 1890strictly nothingness; also trouble. vanity, wickedness; specifically an idol
BDB 1906troubleTWOT 48a
H7626שֵׁבֶטshêbeṭ
Strong 1890a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
BDB 1906rodTWOT 2314a
H5678עֶבְרָהʻebrâh
Strong 1890an outburst of passion
BDB 1906overflowTWOT 1556d

箴言 22 : 9

טֽוֹבṭôwbH2896עַ֭יִןʻayinH5869ה֣וּאhûwʼH1931יְבֹרָ֑ךְbârakH1288כִּֽיkîyH3588נָתַ֖ןnâthanH5414מִלַּחְמ֣וֹlechemH3899לַדָּֽלdalH1800

KJV 1769

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

和合本

眼目慈善的，就必蒙福，因他将食物分给穷人。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H5869עַיִןʻayin
Strong 1890an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
BDB 1906springTWOT 1613
H1931הוּאhûwʼ
Strong 1890he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
BDB 1906heTWOT 480
H1288בָרַךְbârak
Strong 1890to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
BDB 1906kneelTWOT 285
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H5414נָתַןnâthan
Strong 1890to give, used with greatest latitude of application (put, make, etc.)
BDB 1906giveTWOT 1443

箴言 22 : 10

גָּ֣רֵֽשׁgârashH1644לֵ֭ץlûwtsH3887וְיֵצֵ֣אyâtsâʼH3318מָד֑וֹןmâdôwnH4066וְ֝יִשְׁבֹּ֗תshâbathH7673דִּ֣יןdîynH1779וְקָלֽוֹןqâlôwnH7036

KJV 1769

Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

和合本

赶出亵慢人，争端就消除；纷争和羞辱也必止息。

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H1644גָּרַשׁgârash
Strong 1890to drive out from a possession; especially to expatriate or divorce
BDB 1906drive outTWOT 388
H3887לוּץlûwts
Strong 1890properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
BDB 1906scornTWOT 1113
H3318יָצָאyâtsâʼ
Strong 1890to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
BDB 1906go outTWOT 893
H4066מָדוֹןmâdôwn
Strong 1890a contest or quarrel
BDB 1906strifeTWOT 426c
H7673שָׁבַתshâbath
Strong 1890to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
BDB 1906ceaseTWOT 2323
H1779דִּיןdîyn
Strong 1890judgement (the suit, justice, sentence or tribunal); by implication also strife
BDB 1906judgmentTWOT 426a

箴言 22 : 11

אֹהֵ֥בʼâhabH157טהורṭâhôwrH2889טְהָרṭâhôwrH2889לֵ֑בlêbH3820חֵ֥ןchênH2580שְׂ֝פָתָ֗יוsâphâhH8193רֵעֵ֥הוּrêaʻH7453מֶֽלֶךְmelekH4428

KJV 1769

He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

和合本

喜爱清心的人因他嘴上的恩言，王必与他为友。

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H157אָהַבʼâhab
Strong 1890to have affection for (sexually or otherwise)
BDB 1906loveTWOT 29
H2889טָהוֹרṭâhôwr
Strong 1890pure (in a physical, chemical, ceremonial or moral sense)
BDB 1906cleanTWOT 792d
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H2580חֵןchên
Strong 1890graciousness, i.e. subjective (kindness, favor) or objective (beauty)
BDB 1906favourTWOT 694a
H8193שָׂפָהsâphâh
Strong 1890the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
BDB 1906lipTWOT 2278a
H7453רֵעַrêaʻ
Strong 1890an associate (more or less close)
BDB 1906friendTWOT 2186a

箴言 22 : 12

עֵינֵ֣יʻayinH5869יְ֭הוָהYᵉhôvâhH3068נָ֣צְרוּnâtsarH5341דָ֑עַתdaʻathH1847וַ֝יְסַלֵּ֗ףçâlaphH5557דִּבְרֵ֥יdâbârH1697בֹגֵֽדbâgadH898

KJV 1769

The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

和合本

耶和华的眼目眷顾聪明人，却倾败奸诈人的言语。

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H5869עַיִןʻayin
Strong 1890an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
BDB 1906springTWOT 1613
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H5341נָצַרnâtsar
Strong 1890to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
BDB 1906watchTWOT 1407
H1847דַּעַתdaʻath
Strong 1890knowledge
BDB 1906knowledgeTWOT 848c
H5557סָלַףçâlaph
Strong 1890properly, to wrench, i.e. (figuratively) to subvert
BDB 1906twistTWOT 1510
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a

箴言 22 : 13

אָמַ֣רʼâmarH559עָ֭צֵלʻâtsêlH6102אֲרִ֣יʼărîyH738בַח֑וּץchûwtsH2351בְּת֥וֹךְtâvekH8432רְ֝חֹב֗וֹתrᵉchôbH7339אֵֽרָצֵֽחַrâtsachH7523

KJV 1769

The slothful man saith, There is a lion without, I shall be slain in the streets.

和合本

懒惰人说：外头有狮子；我在街上就必被杀。

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H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H6102עָצֵלʻâtsêl
Strong 1890indolent
BDB 1906sluggishTWOT 1672a
H738אֲרִיʼărîy
Strong 1890a lion
BDB 1906lionTWOT 158a
H2351חוּץchûwts
Strong 1890properly, separate by awall, i.e. outside, outdoors
BDB 1906the outsideTWOT 627a
H8432תָּוֶךְtâvek
Strong 1890a bisection, i.e. (by implication) the centre
BDB 1906midstTWOT 2498
H7339רְחֹבrᵉchôb
Strong 1890a width, i.e. (concretely) avenue or area
BDB 1906broad open placeTWOT 2143d

箴言 22 : 14

שׁוּחָ֣הshûwchâhH7745עֲ֭מֻקָּהʻâmôqH6013פִּ֣יpehH6310זָר֑וֹתzûwrH2114זְע֥וּםzâʻamH2194יְ֝הוָ֗הYᵉhôvâhH3068יפולnâphalH5307יִפָּלnâphalH5307שָֽׁםshâmH8033

KJV 1769

The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

和合本

淫妇的口为深坑；耶和华所憎恶的，必陷在其中。

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H7745שׁוּחָהshûwchâh
Strong 1890a chasm
BDB 1906pitTWOT 2343.1a
H6013עָמֹקʻâmôq
Strong 1890deep (literally or figuratively)
BDB 1906deepTWOT 1644d
H6310פֶּהpeh
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H2114זוּרzûwr
Strong 1890to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
BDB 1906be a strangerTWOT 541
H2194זָעַםzâʻam
Strong 1890properly, to foam at the mouth, i.e. to be enraged
BDB 1906be indignantTWOT 568
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a

箴言 22 : 15

אִ֭וֶּלֶתʼivvelethH200קְשׁוּרָ֣הqâsharH7194בְלֶבlêbH3820נָ֑עַרnaʻarH5288שֵׁ֥בֶטshêbeṭH7626מ֝וּסָ֗רmûwçârH4148יַרְחִיקֶ֥נָּהrâchaqH7368מִמֶּֽנּוּminH4480

KJV 1769

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

和合本

愚蒙迷住孩童的心，用管教的杖可以远远赶除。

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H200אִוֶּלֶתʼivveleth
Strong 1890silliness
BDB 1906follyTWOT 44c
H7194קָשַׁרqâshar
Strong 1890to tie, physically (gird, confine, compact) or mentally (in love, league)
BDB 1906bindTWOT 2090
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H5288נַעַרnaʻar
Strong 1890(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
BDB 1906boyTWOT 1389a
H7626שֵׁבֶטshêbeṭ
Strong 1890a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
BDB 1906rodTWOT 2314a
H4148מוּסָרmûwçâr
Strong 1890properly, chastisement; figuratively, reproof, warning or instruction; also restraint
BDB 1906disciplineTWOT 877b

箴言 22 : 16

עֹ֣שֵֽׁקʻâshaqH6231דָּ֭לdalH1800לְהַרְבּ֣וֹתrâbâhH7235נֹתֵ֥ןnâthanH5414לְ֝עָשִׁ֗ירʻâshîyrH6223אַךְʼakH389לְמַחְסֽוֹרmachçôwrH4270

KJV 1769

He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

和合本

欺压贫穷为要利己的，并送礼与富户的，都必缺乏。

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H6231עָשַׁקʻâshaq
Strong 1890to press upon, i.e. oppress, defraud, violate, overflow
BDB 1906oppressTWOT 1713
H1800דַּלdal
Strong 1890properly, dangling, i.e. (by implication) weak or thin
BDB 1906lowTWOT 433a
H7235רָבָהrâbâh
Strong 1890to increase (in whatever respect)
BDB 1906be muchTWOT 2103
H5414נָתַןnâthan
Strong 1890to give, used with greatest latitude of application (put, make, etc.)
BDB 1906giveTWOT 1443
H6223עָשִׁירʻâshîyr
Strong 1890rich, whether literal or figurative (noble)
BDB 1906richTWOT 1714b
H389אַךְʼak
Strong 1890a particle of affirmation, surely; hence (by limitation) only
BDB 1906surelyTWOT 84

箴言 22 : 17

הַ֥טnâṭâhH5186אָזְנְךָ֗ʼôzenH241וּ֭שְׁמַעshâmaʻH8085דִּבְרֵ֣יdâbârH1697חֲכָמִ֑יםchâkâmH2450וְ֝לִבְּךָ֗lêbH3820תָּשִׁ֥יתshîythH7896לְדַעְתִּֽיdaʻathH1847

KJV 1769

Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

和合本

你须侧耳听受智慧人的言语，留心领会我的知识。

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H5186נָטָהnâṭâh
Strong 1890to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
BDB 1906stretch outTWOT 1352
H241אֹזֶןʼôzen
Strong 1890broadness. i.e. (concrete) the ear (from its form in man)
BDB 1906earTWOT 57a
H8085שָׁמַעshâmaʻ
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a

箴言 22 : 18

כִּֽיkîyH3588נָ֭עִיםnâʻîymH5273כִּֽיkîyH3588תִשְׁמְרֵ֣םshâmarH8104בְּבִטְנֶ֑ךָbeṭenH990יִכֹּ֥נוּkûwnH3559יַ֝חְדָּ֗וyachadH3162עַלʻalH5921שְׂפָתֶֽיךָsâphâhH8193

KJV 1769

For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

和合本

你若心中存记，嘴上咬定，这便为美。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H5273נָעִיםnâʻîym
Strong 1890delightful (objective or subjective, literal or figurative)
BDB 1906singingTWOT 1385a
H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H990בֶּטֶןbeṭen
Strong 1890the belly, especially the womb; also the bosom or body of anything
BDB 1906bellyTWOT 236a
H3559כּוּןkûwn
Strong 1890properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
BDB 1906be firmTWOT 964
H3162יַחַדyachad
Strong 1890properly, a unit, i.e. (adverb) unitedly
BDB 1906unitednessTWOT 858b

箴言 22 : 19

לִהְי֣וֹתhâyâhH1961בַּ֭יהוָהYᵉhôvâhH3068מִבְטַחֶ֑ךָmibṭâchH4009הוֹדַעְתִּ֖יךָyâdaʻH3045הַיּ֣וֹםyôwmH3117אַףʼaphH637אָֽתָּהʼattâhH859

KJV 1769

That thy trust may be in the LORD, I have made known to thee this day, even to thee.

和合本

我今日以此特特指教你，为要使你倚靠耶和华。

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H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H4009מִבְטָחmibṭâch
Strong 1890properly, a refuge, i.e. (objective) security, or (subjective) assurance
BDB 1906confidenceTWOT 233e
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H637אַףʼaph
Strong 1890meaning accession (used as an adverb or conjunction); also or yea; adversatively though
BDB 1906alsoTWOT 142

箴言 22 : 20

הֲלֹ֤אlôʼH3808כָתַ֣בְתִּיkâthabH3789שלשוםshilshôwmH8032שָׁלִישִׁ֑יםshâlîyshH7991בְּמ֖וֹעֵצֹ֣תmôwʻêtsâhH4156וָדָֽעַתdaʻathH1847

KJV 1769

Have not I written to thee excellent things in counsels and knowledge,

和合本

谋略和知识的美事，我岂没有写给你吗？

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H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H3789כָּתַבkâthab
Strong 1890to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
BDB 1906writeTWOT 1053
H8032שִׁלְשׁוֹםshilshôwm
Strong 1890trebly, i.e. (in time) day before yesterday
BDB 1906three days agoTWOT 2403c
H7991שָׁלִישׁshâlîysh
Strong 1890a triple, i.e. (as a musical instrument) a triangle (or perhaps rather threestringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
BDB 1906sistrumTWOT 2403f
H4156מוֹעֵצָהmôwʻêtsâh
Strong 1890a purpose
BDB 1906counselTWOT 887b
H1847דַּעַתdaʻath
Strong 1890knowledge
BDB 1906knowledgeTWOT 848c

箴言 22 : 21

לְהוֹדִֽיעֲךָ֗yâdaʻH3045קֹ֭שְׁטְqôsheṭH7189אִמְרֵ֣יʼêmerH561אֱמֶ֑תʼemethH571לְהָשִׁ֥יבshûwbH7725אֲמָרִ֥יםʼêmerH561אֱ֝מֶ֗תʼemethH571לְשֹׁלְחֶֽיךָshâlachH7971

KJV 1769

That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

和合本

要使你知道真言的实理，你好将真言回复那打发你来的人。

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H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H7189קֹשֶׁטqôsheṭ
Strong 1890equity (as evenly weighed), i.e. reality
BDB 1906truthTWOT 2089a
H561אֵמֶרʼêmer
Strong 1890something said
BDB 1906utteranceTWOT 118a
H571אֶמֶתʼemeth
Strong 1890stability; (figuratively) certainty, truth, trustworthiness
BDB 1906firmnessTWOT 116k
H7725שׁוּבshûwb
Strong 1890to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
BDB 1906turn backTWOT 2340
H7971שָׁלַחshâlach
Strong 1890to send away, for, or out (in a great variety of applications)
BDB 1906sendTWOT 2394

箴言 22 : 22

אַֽלʼalH408תִּגְזָלgâzalH1497דָּ֭לdalH1800כִּ֣יkîyH3588דַלdalH1800ה֑וּאhûwʼH1931וְאַלʼalH408תְּדַכֵּ֖אdâkâʼH1792עָנִ֣יʻânîyH6041בַשָּֽׁעַרshaʻarH8179

KJV 1769

Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

和合本

贫穷人，你不可因他贫穷就抢夺他的物，也不可在城门口欺压困苦人；

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H1497גָּזַלgâzal
Strong 1890to pluck off; specifically to flay, strip or rob
BDB 1906tear awayTWOT 337
H1800דַּלdal
Strong 1890properly, dangling, i.e. (by implication) weak or thin
BDB 1906lowTWOT 433a
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H1931הוּאhûwʼ
Strong 1890he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
BDB 1906heTWOT 480
H1792דָּכָאdâkâʼ
Strong 1890to crumble; transitively, to bruise (literally or figuratively)
BDB 1906crushTWOT 427

箴言 22 : 23

כִּֽיkîyH3588יְ֭הוָהYᵉhôvâhH3068יָרִ֣יבrîybH7378רִיבָ֑םrîybH7379וְקָבַ֖עqâbaʻH6906אֶתʼêthH853קֹבְעֵיהֶ֣םqâbaʻH6906נָֽפֶשׁnepheshH5315

KJV 1769

For the LORD will plead their cause, and spoil the soul of those that spoiled them.

和合本

因耶和华必为他辨屈；抢夺他的，耶和华必夺取那人的命。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H7378רִיבrîyb
Strong 1890properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
BDB 1906striveTWOT 2159
H7379רִיבrîyb
Strong 1890a contest (personal or legal)
BDB 1906strifeTWOT 2159a
H6906קָבַעqâbaʻ
Strong 1890to cover, i.e. (figuratively) defraud
BDB 1906robTWOT 1981
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186

箴言 22 : 24

אַלʼalH408תִּ֭תְרַעrâʻâhH7462אֶתʼêthH854בַּ֣עַלbaʻalH1167אָ֑ףʼaphH639וְאֶתʼêthH854אִ֥ישׁʼîyshH376חֵ֝מוֹתchêmâhH2534לֹ֣אlôʼH3808תָבֽוֹאbôwʼH935

KJV 1769

Make no friendship with an angry man; and with a furious man thou shalt not go:

和合本

好生气的人，不可与他结交；暴怒的人，不可与他来往；

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H7462רָעָהrâʻâh
Strong 1890to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
BDB 1906binding-house of the shepherds
H854אֵתʼêth
Strong 1890properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
BDB 1906withTWOT 187
H1167בַּעַלbaʻal
Strong 1890a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
BDB 1906ownerTWOT 262a
H639אַףʼaph
Strong 1890properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
BDB 1906nostrilTWOT 133a
H376אִישׁʼîysh
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a

箴言 22 : 25

פֶּןpênH6435תֶּאֱלַ֥ףʼâlaphH502ארחתוʼôrachH734אֹֽרְחֹתָ֑יוʼôrachH734וְלָקַחְתָּ֖lâqachH3947מוֹקֵ֣שׁmôwqêshH4170לְנַפְשֶֽׁךָnepheshH5315

KJV 1769

Lest thou learn his ways, and get a snare to thy soul.

和合本

恐怕你效法他的行为，自己就陷在网罗里。

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H6435פֵּןpên
Strong 1890properly, removal; used only (in the construction) adverb as conjunction, lest
BDB 1906lestTWOT 1780
H502אָלַףʼâlaph
Strong 1890hence, to learn (and causatively to teach)
BDB 1906learnTWOT 108
H734אֹרַחʼôrach
Strong 1890a well-trodden road (literally or figuratively); also a caravan
BDB 1906wayTWOT 161a
H3947לָקַחlâqach
Strong 1890to take (in the widest variety of applications)
BDB 1906takeTWOT 1124
H4170מוֹקֵשׁmôwqêsh
Strong 1890a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)
BDB 1906a baitTWOT 906c
H5315נֶפֶשׁnephesh
Strong 1890properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
BDB 1906soulTWOT 1395a

箴言 22 : 26

אַלʼalH408תְּהִ֥יhâyâhH1961בְתֹֽקְעֵיtâqaʻH8628כָ֑ףkaphH3709בַּ֝עֹרְבִ֗יםʻârabH6148מַשָּׁאֽוֹתmashshâʼâhH4859

KJV 1769

Be not thou one of them that strike hands, or of them that are sureties for debts.

和合本

不要与人击掌，不要为欠债的作保。

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H8628תָּקַעtâqaʻ
Strong 1890to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
BDB 1906thrustTWOT 2541
H3709כַּףkaph
Strong 1890the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
BDB 1906hollowTWOT 1022a
H6148עָרַבʻârab
Strong 1890to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
BDB 1906take on pledgeTWOT 1686
H4859מַשָּׁאָהmashshâʼâh
Strong 1890a loan
BDB 1906loanTWOT 1424b

箴言 22 : 27

אִםʼimH518אֵֽיןʼayinH369לְשַׁלֵּ֑םshâlamH7999לָ֥מָּהmâhH4100יִקַּ֥חlâqachH3947מִ֝שְׁכָּבְךָ֗mishkâbH4904מִתַּחְתֶּֽיךָtachathH8478

KJV 1769

If thou hast nothing to pay, why should he take away thy bed from under thee?

和合本

你若没有什么偿还，何必使人夺去你睡卧的床呢？

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H518אִםʼim
Strong 1890used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
BDB 1906ifTWOT 111
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H7999שָׁלַםshâlam
Strong 1890to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
BDB 1906be completeTWOT 2401
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H3947לָקַחlâqach
Strong 1890to take (in the widest variety of applications)
BDB 1906takeTWOT 1124
H4904מִשְׁכָּבmishkâb
Strong 1890a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
BDB 1906place of lyingTWOT 2381c

箴言 22 : 28

אַלʼalH408תַּ֭סֵּגnâçagH5253גְּב֣וּלgᵉbûwlH1366עוֹלָ֑םʻôwlâmH5769אֲשֶׁ֖רʼăsherH834עָשׂ֣וּʻâsâhH6213אֲבוֹתֶֽיךָʼâbH1

KJV 1769

Remove not the ancient landmark, which thy fathers have set.

和合本

你先祖所立的地界，你不可挪移。

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H5253נָסַגnâçag
Strong 1890to retreat
BDB 1906move awayTWOT 1469
H1366גְּבוּלgᵉbûwl
Strong 1890properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
BDB 1906borderTWOT 307a
H5769עוֹלָםʻôwlâm
Strong 1890properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
BDB 1906long durationTWOT 1631a
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708

箴言 22 : 29

חָזִ֡יתָchâzâhH2372אִ֤ישׁʼîyshH376מָ֘הִ֤ירmâhîyrH4106בִּמְלַאכְתּ֗וֹmᵉlâʼkâhH4399לִֽפְנֵֽיpânîymH6440מְלָכִ֥יםmelekH4428יִתְיַצָּ֑בyâtsabH3320בַּלbalH1077יִ֝תְיַצֵּבyâtsabH3320לִפְנֵ֥יpânîymH6440חֲשֻׁכִּֽיםchâshôkH2823

KJV 1769

Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

和合本

你看见办事殷勤的人吗？他必站在君王面前，必不站在下贱人面前。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H2372חָזָהchâzâh
Strong 1890to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
BDB 1906seeTWOT 633
H376אִישׁʼîysh
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H4106מָהִירmâhîyr
Strong 1890quick; hence, skilful
BDB 1906quickTWOT 1152c
H4399מְלָאכָהmᵉlâʼkâh
Strong 1890properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
BDB 1906occupationTWOT 1068b
H6440פָּנִיםpânîym
Strong 1890the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
BDB 1906faceTWOT 1782a
H4428מֶלֶךְmelek
Strong 1890a king
BDB 1906kingTWOT 1199a