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约翰福音 第 3 章

36 节 · 665 词元 · 译文 36 节 · 注疏 5 节

⚑ 本章有两个一字两义的关键词,而约翰自己都给了答案。 ἄνωθεν(3:3、3:7)既是「从上头」又是「再一次」—— 尼哥底母听成了后者(3:4「岂能再进母腹」)。而 3:31「从上头来的,是在万有之上」用的是同一个字,那里只能作「从上面」。隔了 28 节,作者自己把误解解开了。 和合本作「重生」,取的是尼哥底母那一解。 ὑψόω(3:14)既是「举高」又是「高举、尊崇」—— 12:33 约翰自己点明:「耶稣这话原是指着自己将要怎样死说的。」 ⚑ 3:8「风」与「灵」在原文是同一个字(πνεῦμα),连动词「吹」也同源,整句三重同根。中文没有一个字兼这两义,分开之后这句话就不再是它原来的样子 —— 两个译本如此,本译文亦然,故标出以见其形。 ⚑ 3:36 两半不是同一个词根:前半「信入」,后半是「不顺从」(ἀπειθέω) 而非「不信」。两个译本都读成了前半的否定。 ⚑ 3:16「竟到这个地步」(οὕτως…ὥστε) 的重点在方式不在程度。 🚩 底本缺一处:3:25「与犹太人」—— 介词 μετά 后面没有宾语,而此处亦是异文所在。 全新约孤词 3 个:3:4 老了、3:23 哀嫩、撒冷。 ⚠️ 本章中位相似度 0.870。缘由:3:16-21 与 3:31-36 是两段紧凑的教训,句句相扣;3:1-12 的问答也短。能依原文分开的都已分开:3:1 以「有」开篇、3:11 两处宾语前置、3:13 的语序与完成时、3:16 的「竟到这个地步」、3:24 的被动、3:30 两个动词的本义、3:35 的介词、3:36 的「不顺从」。逐字相同已归零。
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有一个人,是法利赛人中的一个,名叫尼哥底母,是犹太人的官。

原文以 Ἦν「有」开篇 —— 就是 1:1「太初有道」那个字。「法利赛人中的一个」是部分属格。

Ἦν是eimíG1510δὲ却/而déG1161ἄνθρωπος人ánthrōposG444ἐκ从…出ekG1537τῶν(冠词)hoG3588Φαρισαίων法利赛人PharisaîosG5330Νικόδημος尼哥底母NikódēmosG3530ὄνομα名ónomaG3686αὐτῷ他/她/它autósG846ἄρχων官长árchōnG758τῶν(冠词)hoG3588Ἰουδαίων犹太人IoudaîosG2453
KJV 1769
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
WEB 现代
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
YLT 直译
And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,
和合本
有一个法利赛人,名叫尼哥底母,是犹太人的官。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G444ἄνθρωποςánthrōpos人
    Strong 1890from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
  • G1537ἐκek从…出
    Strong 1890literal or figurative; direct or remote)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5330ΦαρισαῖοςPharisaîos法利赛人
    Strong 1890a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ΝικόδημοςG3530旧约 5 节
约翰福音 3:4尼哥底母说:“人已经老了,如何能重生呢?岂能再进母腹生出来吗?”
约翰福音 3:9尼哥底母问他说:“怎能有这事呢?”
约翰福音 7:50内中有尼哥底母,就是从前去见耶稣的,对他们说:
约翰福音 19:39又有尼哥底母,就是先前夜里去见耶稣的,带着没药和沉香约有一百斤前来。

这人夜里来见耶稣,对他说:「拉比,我们知道你是从神那里来作教师的;因为你所行的这些神迹,若没有神与他同在,无人能行。」

⚑ 「夜里」只有约翰记,而且他后来两次都提这一笔(7:50、19:39)。约翰福音里光与暗是一贯的对照 —— 尼哥底母来的时候是夜里,走的时候(19:39)是去膏耶稣的身体。

οὗτος这hoûtosG3778ἦλθεν来érchomaiG2064πρὸς向prósG4314τὸν(冠词)hoG3588νυκτὸς夜nýxG3571καὶ并kaíG2532εἶπεν说(不定过去)épōG2036αὐτῷ·他/她/它autósG846ῥαββί拉比rhabbíG4461οἴδαμεν知道G6063ὅτι因为/说hótiG3754ἀπὸ离开/从apóG575θεοῦ神theósG2316ἐλήλυθας来érchomaiG2064διδάσκαλος·夫子didáskalosG1320οὐδεὶς没有一个oudeísG3762γὰρ因为gárG1063ταῦτα这hoûtosG3778τὰ(冠词)hoG3588σημεῖα神迹sēmeîonG4592ποιεῖν行poiéōG4160ἃ那(关系代词)hósG3739σὺ你sýG4771ποιεῖς行poiéōG4160ἐὰν若eánG1437μὴ不(禁止/条件)mḗG3361ᾖ是eimíG1510ὁ(冠词)hoG3588θεὸς神theósG2316μετ᾽同/随后metáG3326αὐτοῦ他/她/它autósG846
KJV 1769
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
WEB 现代
The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
YLT 直译
this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'
和合本
这人夜里来见耶稣,说:“拉比,我们知道你是由神那里来作师傅的;因为你所行的神迹,若没有 神同在,无人能行。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3778οὗτοςhoûtos这
    Strong 1890the he (she or it), i.e. this or that (often with article repeated)
  • G2064ἔρχομαιérchomai来
    Strong 1890to come or go (in a great variety of applications, literally and figuratively)
  • G4314πρόςprós向
    Strong 1890a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3571νύξnýx夜
    Strong 1890"night" (literally or figuratively)
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ῥαββίG4461旧约 15 节
马太福音 23:7又喜爱人在街市上问他安,称呼他拉比(拉比就是夫子)。
马太福音 23:8但你们不要受拉比的称呼,因为只有一位是你们的夫子;你们都是弟兄。
马太福音 26:25卖耶稣的犹大问他说:“拉比,是我吗?”耶稣说:“你说的是。”
马太福音 26:49犹大随即到耶稣跟前,说:“请拉比安”,就与他亲嘴。
另有 10 节未列

耶稣回答说:「我实实在在地告诉你,人若不是从上头生的,就不能见神的国。」

⚑ 「从上头」(ἄνωθεν) 一字两义:「从上面」与「再一次」。尼哥底母听成了后者(4 节「岂能再进母腹」),耶稣说的是前者。 约翰自己在 3:31 把它解开了:「从上头来的,是在万有之上」—— 同一个字,那里只能是「从上面」。28 节之后,作者自己给了答案。 和合本作「重生」,取的是尼哥底母那一解。

Ἀπεκρίθη回答apokrínomaiG611ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424καὶ并kaíG2532εἶπεν说(不定过去)épōG2036αὐτῷ·他/她/它autósG846ἀμὴν实在amḗnG281ἀμὴν实在amḗnG281λέγω说légōG3004σοι·你sýG4771ἐὰν若eánG1437μή不(禁止/条件)mḗG3361τις某一个tìsG5100γεννηθῆ生gennáōG1080ἄνωθεν从上头ánōthenG509οὐ不ouG3756δύναται能dýnamaiG1410ἰδεῖν看见eídōG1492τὴν(冠词)hoG3588βασιλείαν国basileíaG932τοῦ(冠词)hoG3588θεοῦ神theósG2316
KJV 1769
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
WEB 现代
Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.”
YLT 直译
Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'
和合本
耶稣回答说:“我实实在在地告诉你,人若不重生,就不能见 神的国。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἄνωθενG509旧约 13 节
马太福音 27:51忽然,殿里的幔子从上到下裂为两半,地也震动,磐石也崩裂,
马可福音 15:38殿里的幔子从上到下裂为两半。
路加福音 1:3这些事我既从起头都详细考察了,就定意要按着次序写给你,
约翰福音 3:7我说:‘你们必须重生’,你不要以为希奇。
另有 8 节未列

尼哥底母对他说:「人已经老了,怎能生呢?岂能再进母腹生出来吗?」

「老了」(γέρων, G1088) 全新约仅此一处。

Λέγει说légōG3004πρὸς向prósG4314αὐτὸν他/她/它autósG846ὁ(冠词)hoG3588Νικόδημος·尼哥底母NikódēmosG3530πῶς怎样pōsG4459δύναται能dýnamaiG1410ἄνθρωπος人ánthrōposG444γεννηθῆναι生gennáōG1080γέρων年老gérōnG1088ὤν;是eimíG1510μὴ不(禁止/条件)mḗG3361δύναται能dýnamaiG1410εἰς到/入eisG1519τὴν(冠词)hoG3588κοιλίαν腹koilíaG2836τῆς(冠词)hoG3588μητρὸς母mḗtērG3384αὐτοῦ他/她/它autósG846δεύτερον第二deúterosG1208εἰσελθεῖν进入eisérchomaiG1525καὶ并kaíG2532γεννηθῆναι;生gennáōG1080
KJV 1769
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
WEB 现代
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
YLT 直译
Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'
和合本
尼哥底母说:“人已经老了,如何能重生呢?岂能再进母腹生出来吗?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G4314πρόςprós向
    Strong 1890a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3530ΝικόδημοςNikódēmos尼哥底母
    Strong 1890victorious among his people; Nicodemus, an Israelite
  • G4459πῶςpōs怎样
    Strong 1890an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根 · 1 个孤词
ΝικόδημοςG3530旧约 5 节
约翰福音 3:1有一个法利赛人,名叫尼哥底母,是犹太人的官。
约翰福音 3:9尼哥底母问他说:“怎能有这事呢?”
约翰福音 7:50内中有尼哥底母,就是从前去见耶稣的,对他们说:
约翰福音 19:39又有尼哥底母,就是先前夜里去见耶稣的,带着没药和沉香约有一百斤前来。
γέρωνG1088孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.

耶稣回答:「我实实在在地告诉你,人若不是从水和灵生的,就不能进神的国。

Ἀπεκρίθη回答apokrínomaiG611ὁ(冠词)hoG3588Ἰησοῦς·耶稣IēsoûsG2424ἀμὴν实在amḗnG281ἀμὴν实在amḗnG281λέγω说légōG3004σοι你sýG4771ἐὰν若eánG1437μή不(禁止/条件)mḗG3361τις某一个tìsG5100γεννηθῆ生gennáōG1080ἐξ从…出ekG1537ὕδατος水hýdōrG5204καὶ并kaíG2532πνεύματος灵pneûmaG4151οὐ不ouG3756δύναται能dýnamaiG1410εἰσελθεῖν进入eisérchomaiG1525εἰς到/入eisG1519τὴν(冠词)hoG3588βασιλείαν国basileíaG932τοῦ(冠词)hoG3588θεοῦ神theósG2316
KJV 1769
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
WEB 现代
Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
YLT 直译
Jesus answered, `Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;
和合本
耶稣说:“我实实在在地告诉你,人若不是从水和圣灵生的,就不能进 神的国。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G281ἀμήνamḗn实在
    中文语义中文語義Chinese glossGlosa china希伯来语借词「阿们」:坚实、诚然;福音书中绝大多数是耶稣句首的「我实在告诉你们」(KJV verily),颂赞末了才作「阿们」。
    Strong 1890properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G4771σύsý你
    Strong 1890thou
马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

「他重述并坚固方才所说的:『我实实在在地告诉你』—— 与先前一字不改。

基督的话不是又是又非,乃是是而且阿们;他所说的,他必守住,任谁反对也不改;他也不因人的无知与误解而收回自己所说的一句。尼哥底母虽不懂重生的奥秘,基督仍旧照前一样斩钉截铁地断言它的必需。

推说福音的命令『听不明白』,就想借此躲开它的约束,是愚昧。(罗 3:3-4)」

从肉体生的就是肉体,从灵生的就是灵。

Τὸ(冠词)hoG3588γεγεννημένον生gennáōG1080ἐκ从…出ekG1537τῆς(冠词)hoG3588σαρκὸς肉体sárxG4561σάρξ肉体sárxG4561ἐστιν是eimíG1510καὶ并kaíG2532τὸ(冠词)hoG3588γεγεννημένον生gennáōG1080ἐκ从…出ekG1537τοῦ(冠词)hoG3588πνεύματος灵pneûmaG4151πνεῦμά灵pneûmaG4151ἐστιν是eimíG1510
KJV 1769
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
WEB 现代
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
YLT 直译
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
和合本
从肉身生的就是肉身;从灵生的就是灵。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G1080γεννάωgennáō生
    中文语义中文語義Chinese glossGlosa china(父亲)生养;被动作「被生、出生」,喻指重生(约3)。
    Strong 1890to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • G1537ἐκek从…出
    Strong 1890literal or figurative; direct or remote)
  • G4561σάρξsárx肉体
    中文语义中文語義Chinese glossGlosa china肉、肉身;保罗常用它指堕落的人性倾向,非单指血肉之躯。这一层不辨明,罗马书七、八章会读岔。
    Strong 1890flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

我对你说『你们必须从上头生』,你不要希奇。

μὴ不(禁止/条件)mḗG3361θαυμάσῃς希奇thaumázōG2296ὅτι因为/说hótiG3754εἶπόν说(不定过去)épōG2036σοι·你sýG4771δεῖ必须deîG1163ὑμᾶς你sýG4771γεννηθῆναι生gennáōG1080ἄνωθεν从上头ánōthenG509
KJV 1769
Marvel not that I said unto thee, Ye must be born again.
WEB 现代
Don’t marvel that I said to you, ‘You must be born anew.’
YLT 直译
`Thou mayest not wonder that I said to thee, It behoveth you to be born from above;
和合本
我说:‘你们必须重生’,你不要以为希奇。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3361μήmḗ不(禁止/条件)
    Strong 1890(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
  • G2296θαυμάζωthaumázō希奇
    Strong 1890to wonder; by implication, to admire
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G4771σύsý你
    Strong 1890thou
  • G1163δεῖdeî必须
    中文语义中文語義Chinese glossGlosa china非人称动词:必须、应当,常指神旨意中的必然。
    Strong 1890also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἄνωθενG509旧约 13 节
马太福音 27:51忽然,殿里的幔子从上到下裂为两半,地也震动,磐石也崩裂,
马可福音 15:38殿里的幔子从上到下裂为两半。
路加福音 1:3这些事我既从起头都详细考察了,就定意要按着次序写给你,
约翰福音 3:3耶稣回答说:“我实实在在地告诉你,人若不重生,就不能见 神的国。”
另有 8 节未列

风随意思吹,你听见它的响声,却不晓得它从哪里来、往哪里去 —— 凡从灵生的,也是这样。」

⚑ 「风」与「灵」在原文是同一个字(πνεῦμα),连动词「吹」(πνεῖ) 也是同源。整句是三重同根:τὸ πνεῦμα … πνεῖ … ἐκ τοῦ πνεύματος。 中文没有一个字能同时作「风」与「灵」,两个译本都只好分开译;分开之后,这句话就不再是它原来的样子了。 译文亦然,此处标出以见其形。

τὸ(冠词)hoG3588πνεῦμα灵pneûmaG4151ὅπου在…之处hópouG3699θέλει愿意thélōG2309πνεῖ吹pnéōG4154καὶ并kaíG2532τὴν(冠词)hoG3588φωνὴν声音phōnḗG5456αὐτοῦ他/她/它autósG846ἀκούεις听见akoúōG191ἀλλ᾽但是alláG235οὐκ不ouG3756οἶδας知道G6063πόθεν从哪里póthenG4159ἔρχεται来érchomaiG2064καὶ并kaíG2532ποῦ哪里poûG4226ὑπάγει·回去hypágōG5217οὕτως这样hoútōG3779ἐστὶν是eimíG1510πᾶς一切pâsG3956ὁ(冠词)hoG3588γεγεννημένος生gennáōG1080ἐκ从…出ekG1537τοῦ(冠词)hoG3588πνεύματος灵pneûmaG4151
KJV 1769
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
WEB 现代
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
YLT 直译
the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'
和合本
风随着意思吹,你听见风的响声,却不晓得从哪里来,往哪里去;凡从圣灵生的,也是如此。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4151πνεῦμαpneûma灵
    中文语义中文語義Chinese glossGlosa china灵、风、气息 —— 同一词兼三义(与希伯来文 ruach 相似)。指圣灵、人的灵、或邪灵,全看语境与冠词。
    Strong 1890a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • G3699ὅπουhópou在…之处
    Strong 1890what(-ever) where, i.e. at whichever spot
  • G2309θέλωthélō愿意
    中文语义中文語義Chinese glossGlosa china定意要、想要(出于主动的抉择,与 G1014 βούλομαι 偏重的默许/打算有别)。
    Strong 1890to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • G4154πνέωpnéō吹
    Strong 1890to breathe hard, i.e. breeze
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
πνέωG4154旧约 7 节
马太福音 7:25雨淋,水冲,风吹,撞着那房子,房子总不倒塌,因为根基立在磐石上。
马太福音 7:27雨淋,水冲,风吹,撞着那房子,房子就倒塌了,并且倒塌得很大。”
路加福音 12:55起了南风,就说:‘将要燥热’;也就有了。
约翰福音 6:18忽然狂风大作,海就翻腾起来。
另有 2 节未列

尼哥底母回答说:「怎能有这事呢?」

Ἀπεκρίθη回答apokrínomaiG611Νικόδημος尼哥底母NikódēmosG3530καὶ并kaíG2532εἶπεν说(不定过去)épōG2036αὐτῷ·他/她/它autósG846πῶς怎样pōsG4459δύναται能dýnamaiG1410ταῦτα这hoûtosG3778γενέσθαι;成了gínomaiG1096
KJV 1769
Nicodemus answered and said unto him, How can these things be?
WEB 现代
Nicodemus answered him, “How can these things be?”
YLT 直译
Nicodemus answered and said to him, `How are these things able to happen?'
和合本
尼哥底母问他说:“怎能有这事呢?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G3530ΝικόδημοςNikódēmos尼哥底母
    Strong 1890victorious among his people; Nicodemus, an Israelite
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G4459πῶςpōs怎样
    Strong 1890an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ΝικόδημοςG3530旧约 5 节
约翰福音 3:1有一个法利赛人,名叫尼哥底母,是犹太人的官。
约翰福音 3:4尼哥底母说:“人已经老了,如何能重生呢?岂能再进母腹生出来吗?”
约翰福音 7:50内中有尼哥底母,就是从前去见耶稣的,对他们说:
约翰福音 19:39又有尼哥底母,就是先前夜里去见耶稣的,带着没药和沉香约有一百斤前来。

耶稣回答说:「你是以色列的教师,还不明白这些事吗?

原文带冠词:「那以色列的教师」—— 不是众教师之一,是那一位。

Ἀπεκρίθη回答apokrínomaiG611ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424καὶ并kaíG2532εἶπεν说(不定过去)épōG2036αὐτῷ·他/她/它autósG846σὺ你sýG4771εἶ是eimíG1510ὁ(冠词)hoG3588διδάσκαλος夫子didáskalosG1320τοῦ(冠词)hoG3588Ἰσραὴλ以色列IsraḗlG2474καὶ并kaíG2532ταῦτα这hoûtosG3778οὐ不ouG3756γινώσκεις;觉得ginṓskōG1097
KJV 1769
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
WEB 现代
Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
YLT 直译
Jesus answered and said to him, `Thou art the teacher of Israel--and these things thou dost not know!
和合本
耶稣回答说:“你是以色列人的先生,还不明白这事吗?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

我实实在在地告诉你:我们所知道的,我们才说;我们所看见过的,我们才作见证 —— 你们却不领受我们的见证。

语序照原文:两处都是宾语在前(ὃ οἴδαμεν λαλοῦμεν)。「看见过」(ἑωράκαμεν) 是完成时 —— 看过了,如今还在其中。 ⚑ 本节忽然从单数「我」转成复数「我们」,又对着复数的「你们」说 —— 而尼哥底母只有一个人。这一转在原文很突兀,历来解法不一。

ἀμὴν实在amḗnG281ἀμὴν实在amḗnG281λέγω说légōG3004σοι你sýG4771ὅτι因为/说hótiG3754ὃ那(关系代词)hósG3739οἴδαμεν知道G6063λαλοῦμεν讲论laléōG2980καὶ并kaíG2532ὃ那(关系代词)hósG3739ἑωράκαμεν看见horáōG3708μαρτυροῦμεν作见证martyréōG3140καὶ并kaíG2532τὴν(冠词)hoG3588μαρτυρίαν见证martyríaG3141ἡμῶν我(宾格)méG3165οὐ不ouG3756λαμβάνετε取lambánōG2983
KJV 1769
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
WEB 现代
Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
YLT 直译
`Verily, verily, I say to thee--What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;
和合本
我实实在在地告诉你,我们所说的是我们知道的;我们所见证的是我们见过的;你们却不领受我们的见证。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G281ἀμήνamḗn实在
    中文语义中文語義Chinese glossGlosa china希伯来语借词「阿们」:坚实、诚然;福音书中绝大多数是耶稣句首的「我实在告诉你们」(KJV verily),颂赞末了才作「阿们」。
    Strong 1890properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G4771σύsý你
    Strong 1890thou
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
  • G3739ὅςhós那(关系代词)
    Strong 1890the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G2980λαλέωlaléō讲论
    Strong 1890to talk, i.e. utter words

我对你们说地上的事,你们尚且不信;若说天上的事,怎能信呢?

εἰ若eiG1487τὰ(冠词)hoG3588ἐπίγεια地上的epígeiosG1919εἶπον说(不定过去)épōG2036ὑμῖν你sýG4771καὶ并kaíG2532οὐ不ouG3756πιστεύετε信(动词)pisteúōG4100πῶς怎样pōsG4459ἐὰν若eánG1437εἴπω说(不定过去)épōG2036ὑμῖν你sýG4771τὰ(冠词)hoG3588ἐπουράνια天上的epourániosG2032πιστεύσετε;信(动词)pisteúōG4100
KJV 1769
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
WEB 现代
If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
YLT 直译
if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?
和合本
我对你们说地上的事,你们尚且不信,若说天上的事,如何能信呢?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1487εἰei若
    Strong 1890if, whether, that, etc.
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G1919ἐπίγειοςepígeios地上的
    Strong 1890worldly (physically or morally)
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G4771σύsý你
    Strong 1890thou
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ἐπίγειοςG1919旧约 6 节
哥林多前书 15:40有天上的形体,也有地上的形体;但天上形体的荣光是一样,地上形体的荣光又是一样。
哥林多后书 5:1我们原知道,我们这地上的帐棚若拆毁了,必得 神所造,不是人手所造,在天上永存的房屋。
腓立比书 2:10叫一切在天上的、地上的,和地底下的,因耶稣的名无不屈膝,
腓立比书 3:19他们的结局就是沉沦;他们的神就是自己的肚腹。他们以自己的羞辱为荣耀,专以地上的事为念。
另有 1 节未列
ἐπουράνιοςG2032旧约 17 节
哥林多前书 15:40有天上的形体,也有地上的形体;但天上形体的荣光是一样,地上形体的荣光又是一样。
哥林多前书 15:48那属土的怎样,凡属土的也就怎样;属天的怎样,凡属天的也就怎样。
哥林多前书 15:49我们既有属土的形状,将来也必有属天的形状。
以弗所书 1:3愿颂赞归与我们主耶稣基督的父 神!他在基督里曾赐给我们天上各样属灵的福气:
另有 12 节未列

没有人升过天,惟有那从天降下的人子 —— 他仍旧在天。

语序照原文:先说「没有人升过天」,再说例外。「升过」(ἀναβέβηκεν) 是完成时。 「仍旧在天」(ὁ ὢν ἐν τῷ οὐρανῷ) 在公认经文里有,多数校勘本没有。本站底本有,故照译。

καὶ并kaíG2532οὐδεὶς没有一个oudeísG3762ἀναβέβηκεν上去anabaínōG305εἰς到/入eisG1519τὸν(冠词)hoG3588οὐρανὸν天ouranósG3772εἰ若eiG1487μὴ不(禁止/条件)mḗG3361ὁ(冠词)hoG3588ἐκ从…出ekG1537τοῦ(冠词)hoG3588οὐρανοῦ天ouranósG3772καταβάς下来katabaínōG2597ὁ(冠词)hoG3588υἱὸς儿子huiósG5207τοῦ(冠词)hoG3588ἀνθρώπου人ánthrōposG444ὁ(冠词)hoG3588ὢν是eimíG1510ἐν在…里enG1722τῷ(冠词)hoG3588οὐρανῷ天ouranósG3772
KJV 1769
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
WEB 现代
No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
YLT 直译
and no one hath gone up to the heaven, except he who out of the heaven came down--the Son of Man who is in the heaven.
和合本
除了从天降下、仍旧在天的人子,没有人升过天。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3762οὐδείςoudeís没有一个
    Strong 1890not even one (man, woman or thing), i.e. none, nobody, nothing
  • G305ἀναβαίνωanabaínō上去
    Strong 1890to go up (literally or figuratively)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3772οὐρανόςouranós天
    中文语义中文語義Chinese glossGlosa china天空;引申指神的居所「天」,复数亦作「诸天」。
    Strong 1890the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

摩西在旷野怎样举起那蛇,人子也必照样被举起来,

⚑ 「举起」(ὑψόω) 一字两义:「举高」与「高举、尊崇」。约翰用它说十字架(8:28、12:32-33),同一个字既指钉上去,也指被高举。12:33 他自己点明:「耶稣这话原是指着自己将要怎样死说的。」

καὶ并kaíG2532καθὼς正如kathṓsG2531Μωϋσῆς摩西MōseúsG3475ὕψωσεν高举hypsóōG5312τὸν(冠词)hoG3588ὄφιν蛇óphisG3789ἐν在…里enG1722τῆ(冠词)hoG3588ἐρήμῳ旷野érēmosG2048οὕτως这样hoútōG3779ὑψωθῆναι高举hypsóōG5312δεῖ必须deîG1163τὸν(冠词)hoG3588υἱὸν儿子huiósG5207τοῦ(冠词)hoG3588ἀνθρώπου人ánthrōposG444
KJV 1769
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
WEB 现代
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
YLT 直译
`And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
和合本
摩西在旷野怎样举蛇,人子也必照样被举起来,
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2531καθώςkathṓs正如
    Strong 1890just (or inasmuch) as, that
  • G3475ΜωσεύςMōseús摩西
    Strong 1890Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • G5312ὑψόωhypsóō高举
    中文语义中文語義Chinese glossGlosa china举起、高举;也作「升高、使高升」(「自卑的必升为高」),约翰福音双关指被举起钉十字架。
    Strong 1890to elevate (literally or figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3789ὄφιςóphis蛇
    Strong 1890a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ὑψόωG5312旧约 14 节
马太福音 23:12凡自高的,必降为卑;自卑的,必升为高。
路加福音 1:52他叫有权柄的失位,叫卑贱的升高;
路加福音 14:11因为,凡自高的,必降为卑;自卑的,必升为高。”
路加福音 18:14我告诉你们,这人回家去比那人倒算为义了;因为,凡自高的,必降为卑;自卑的,必升为高。”
另有 9 节未列
ὄφιςG3789旧约 13 节
马太福音 7:10求鱼,反给他蛇呢?
马太福音 10:16“我差你们去,如同羊进入狼群;所以你们要灵巧像蛇,驯良像鸽子。
马太福音 23:33你们这些蛇类、毒蛇之种啊,怎能逃脱地狱的刑罚呢?
马可福音 16:18手能拿蛇;若喝了什么毒物,也必不受害;手按病人,病人就必好了。”
另有 8 节未列

叫一切信入他的,都得永生。

ἵνα叫/为要hínaG2443πᾶς一切pâsG3956ὁ(冠词)hoG3588πιστεύων信(动词)pisteúōG4100μὴ不(禁止/条件)mḗG3361ἀπόληται灭亡apóllymiG622ἀλλ᾽但是alláG235ἔχῃ有échōG2192ζωὴν生命zōḗG2222αἰώνιον永远aiṓniosG166
KJV 1769
That whosoever believeth in him should not perish, but have eternal life.
WEB 现代
that whoever believes in him should not perish, but have eternal life.
YLT 直译
that every one who is believing in him may not perish, but may have life age-during,
和合本
叫一切信他的都得永生(或译:叫一切信的人在他里面得永生)。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2443ἵναhína叫/为要
    Strong 1890compare G3588 (ὁ)); in order that (denoting the purpose or the result)
  • G3956πᾶςpâs一切
    Strong 1890all, any, every, the whole
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4100πιστεύωpisteúō信(动词)
    Strong 1890to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • G3361μήmḗ不(禁止/条件)
    Strong 1890(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
  • G622ἀπόλλυμιapóllymi灭亡
    中文语义中文語義Chinese glossGlosa china彻底毁灭;中动作「灭亡、丧命」,也作「失落(羊、钱)」。
    Strong 1890to destroy fully (reflexively, to perish, or lose), literally or figuratively

神爱世人竟到这个地步:把他的独生子赐给他们,叫一切信入他的,不至灭亡,反得永生。

⚑ 「竟到这个地步」(οὕτως…ὥστε) —— οὕτως 说的是「如此这般地」,不是「如此之多」:重点在方式(他把儿子赐下),不在程度。KJV 作 so loved…that,和合本作「甚至」,都偏向了程度。 「信入」(πιστεύων εἰς) 带介词 εἰς「进入」—— 不是「相信某事是真的」,是「信进他里面去」。全卷三十余处如此。

οὕτως这样hoútōG3779γὰρ因为gárG1063ἠγάπησεν爱agapáōG25ὁ(冠词)hoG3588θεὸς神theósG2316τὸν(冠词)hoG3588κόσμον世界kósmosG2889ὥστε以致hṓsteG5620τὸν(冠词)hoG3588υἱὸν儿子huiósG5207αὐτοῦ他/她/它autósG846τὸν(冠词)hoG3588μονογενῆ独生monogenḗsG3439ἔδωκεν给dídōmiG1325ἵνα叫/为要hínaG2443πᾶς一切pâsG3956ὁ(冠词)hoG3588πιστεύων信(动词)pisteúōG4100εἰς到/入eisG1519αὐτὸν他/她/它autósG846μὴ不(禁止/条件)mḗG3361ἀπόληται灭亡apóllymiG622ἀλλ᾽但是alláG235ἔχῃ有échōG2192ζωὴν生命zōḗG2222αἰώνιον永远aiṓniosG166
KJV 1769
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
WEB 现代
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
YLT 直译
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
和合本
“ 神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3779οὕτωhoútō这样
    Strong 1890in this way (referring to what precedes or follows)
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G25ἀγαπάωagapáō爱
    中文语义中文語義Chinese glossGlosa china出于意志与抉择的爱(与 G5368 φιλέω 偏重情感的爱相对)。
    Strong 1890to love (in a social or moral sense)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2316θεόςtheós神
    中文语义中文語義Chinese glossGlosa china神;新约中绝大多数带冠词时指独一真神,无冠词时须看语境。
    Strong 1890figuratively, a magistrate; by Hebraism, very
  • G2889κόσμοςkósmos世界
    中文语义中文語義Chinese glossGlosa china世界;可指受造的宇宙、人类、或与神为敌的体系。约翰书信里三义并用。
    Strong 1890orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
μονογενήςG3439旧约 8 节
路加福音 8:42因他有一个独生女儿,约有十二岁,快要死了。耶稣去的时候,众人拥挤他。
路加福音 9:38其中有一人喊叫说:“夫子!求你看顾我的儿子,因为他是我的独生子。
约翰福音 1:14道成了肉身,住在我们中间,充充满满地有恩典有真理。我们也见过他的荣光,正是父独生子的荣光。
约翰福音 1:18从来没有人看见 神,只有在父怀里的独生子将他表明出来。
另有 3 节未列

因为神差他的儿子降世,不是要审判世人,乃是要叫世人藉着他得救。

「审判」(κρίνω) 与「定罪」在原文是同一个字 —— 和合本正文作「定罪」,小字注「审判」。

οὐ不ouG3756γὰρ因为gárG1063ἀπέστειλεν打发apostéllōG649ὁ(冠词)hoG3588θεὸς神theósG2316τὸν(冠词)hoG3588υἱὸν儿子huiósG5207αὐτοῦ他/她/它autósG846εἰς到/入eisG1519τὸν(冠词)hoG3588κόσμον世界kósmosG2889ἵνα叫/为要hínaG2443κρίνῃ审判krínōG2919τὸν(冠词)hoG3588κόσμον世界kósmosG2889ἀλλ᾽但是alláG235ἵνα叫/为要hínaG2443σωθῆ拯救sṓzōG4982ὁ(冠词)hoG3588κόσμος世界kósmosG2889δι᾽用/因diáG1223αὐτοῦ他/她/它autósG846
KJV 1769
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
WEB 现代
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
YLT 直译
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
和合本
因为 神差他的儿子降世,不是要定世人的罪(或译:审判世人;下同),乃是要叫世人因他得救。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3756οὐou不
    Strong 1890the absolute negative (compare G3361 (μή)) adverb; no or not
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G649ἀποστέλλωapostéllō打发
    Strong 1890set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2316θεόςtheós神
    中文语义中文語義Chinese glossGlosa china神;新约中绝大多数带冠词时指独一真神,无冠词时须看语境。
    Strong 1890figuratively, a magistrate; by Hebraism, very
  • G5207υἱόςhuiós儿子
    中文语义中文語義Chinese glossGlosa china儿子;「得儿子的名分」(huiothesia) 是罗马法的收养制度用语。
    Strong 1890a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

信入他的人不被审判;不信的人罪已经定了,因为他不信入神独生子的名。

ὁ(冠词)hoG3588πιστεύων信(动词)pisteúōG4100εἰς到/入eisG1519αὐτὸν他/她/它autósG846οὐ不ouG3756κρίνεται·审判krínōG2919ὁ(冠词)hoG3588δὲ却/而déG1161μὴ不(禁止/条件)mḗG3361πιστεύων信(动词)pisteúōG4100ἤδη已经ḗdēG2235κέκριται审判krínōG2919ὅτι因为/说hótiG3754μὴ不(禁止/条件)mḗG3361πεπίστευκεν信(动词)pisteúōG4100εἰς到/入eisG1519τὸ(冠词)hoG3588ὄνομα名ónomaG3686τοῦ(冠词)hoG3588μονογενοῦς独生monogenḗsG3439υἱοῦ儿子huiósG5207τοῦ(冠词)hoG3588θεοῦ神theósG2316
KJV 1769
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
WEB 现代
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
YLT 直译
he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
和合本
信他的人,不被定罪;不信的人,罪已经定了,因为他不信 神独生子的名。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4100πιστεύωpisteúō信(动词)
    Strong 1890to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3756οὐou不
    Strong 1890the absolute negative (compare G3361 (μή)) adverb; no or not
  • G2919κρίνωkrínō审判
    中文语义中文語義Chinese glossGlosa china判断、断定(动词);多作审判、定罪,也作「认为、决定」。
    Strong 1890by implication, to try, condemn, punish
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
μονογενήςG3439旧约 8 节
路加福音 8:42因他有一个独生女儿,约有十二岁,快要死了。耶稣去的时候,众人拥挤他。
路加福音 9:38其中有一人喊叫说:“夫子!求你看顾我的儿子,因为他是我的独生子。
约翰福音 1:14道成了肉身,住在我们中间,充充满满地有恩典有真理。我们也见过他的荣光,正是父独生子的荣光。
约翰福音 1:18从来没有人看见 神,只有在父怀里的独生子将他表明出来。
另有 3 节未列

审判就在于此:光已经来到世上,人却爱黑暗过于爱光 —— 因为他们的行为是恶的。

「审判」(κρίσις) 与 17-18 节的动词同根。约翰不说审判在将来,说审判就在这一刻的选择里。

αὕτη这hoûtosG3778δέ却/而déG1161ἐστιν是eimíG1510ἡ(冠词)hoG3588κρίσις审判krísisG2920ὅτι因为/说hótiG3754τὸ(冠词)hoG3588φῶς光phōsG5457ἐλήλυθεν来érchomaiG2064εἰς到/入eisG1519τὸν(冠词)hoG3588κόσμον世界kósmosG2889καὶ并kaíG2532ἠγάπησαν爱agapáōG25οἱ(冠词)hoG3588ἄνθρωποι人ánthrōposG444μᾶλλον更mâllonG3123τὸ(冠词)hoG3588σκότος黑暗skótosG4655ἢ或ḗG2228τὸ(冠词)hoG3588φῶς·光phōsG5457ἦν是eimíG1510γὰρ因为gárG1063πονηρὰ恶ponērósG4190τὰ(冠词)hoG3588ἔργα行为érgonG2041
KJV 1769
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
WEB 现代
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
YLT 直译
`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
和合本
光来到世间,世人因自己的行为是恶的,不爱光,倒爱黑暗,定他们的罪就是在此。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3778οὗτοςhoûtos这
    Strong 1890the he (she or it), i.e. this or that (often with article repeated)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2920κρίσιςkrísis审判
    中文语义中文語義Chinese glossGlosa china审判的行动或场合,也指公义、定罪(与 G2917 κρίμα 的「判决、刑罚」有别)。
    Strong 1890decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because

凡作恶的都恨光,也不来就光,恐怕他的行为被责备出来;

πᾶς一切pâsG3956γὰρ因为gárG1063ὁ(冠词)hoG3588φαῦλα恶phaûlosG5337πράσσων行prássōG4238μισεῖ恨miséōG3404τὸ(冠词)hoG3588φῶς光phōsG5457καὶ并kaíG2532οὐκ不ouG3756ἔρχεται来érchomaiG2064πρὸς向prósG4314τὸ(冠词)hoG3588φῶς光phōsG5457ἵνα叫/为要hínaG2443μὴ不(禁止/条件)mḗG3361ἐλεγχθῆ指正elénchōG1651τὰ(冠词)hoG3588ἔργα行为érgonG2041αὐτοῦ·他/她/它autósG846
KJV 1769
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
WEB 现代
For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
YLT 直译
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;
和合本
凡作恶的便恨光,并不来就光,恐怕他的行为受责备。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3956πᾶςpâs一切
    Strong 1890all, any, every, the whole
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5337φαῦλοςphaûlos恶
    Strong 1890"foul" or "flawy", i.e. (figuratively) wicked
  • G4238πράσσωprássō行
    中文语义中文語義Chinese glossGlosa china习惯性地做、行(与 G4160 ποιέω 的单次动作有别);也作「索取(税)」。
    Strong 1890to "practise", i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω), which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
  • G3404μισέωmiséō恨
    Strong 1890to detest (especially to persecute); by extension, to love less
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
φαῦλοςG5337旧约 4 节
约翰福音 5:29行善的,复活得生;作恶的,复活定罪。
提多书 2:8言语纯全,无可指责,叫那反对的人,既无处可说我们的不是,便自觉羞愧。
雅各书 3:16在何处有嫉妒、纷争,就在何处有扰乱和各样的坏事。
ἐλέγχωG1651旧约 17 节
马太福音 18:15“倘若你的弟兄得罪你,你就去,趁着只有他和你在一处的时候,指出他的错来。他若听你,你便得了你的弟兄;
路加福音 3:19只是分封的王希律,因他兄弟之妻希罗底的缘故,并因他所行的一切恶事,受了约翰的责备;
约翰福音 8:9他们听见这话,就从老到少,一个一个地都出去了,只剩下耶稣一人,还有那妇人仍然站在当中。
约翰福音 8:46你们中间谁能指证我有罪呢?我既然将真理告诉你们,为什么不信我呢?
另有 12 节未列

但行真理的必来就光,要使他所行的显明出来 —— 是在神里面行的。」

ὁ(冠词)hoG3588δὲ却/而déG1161ποιῶν行poiéōG4160τὴν(冠词)hoG3588ἀλήθειαν真理alḗtheiaG225ἔρχεται来érchomaiG2064πρὸς向prósG4314τὸ(冠词)hoG3588φῶς光phōsG5457ἵνα叫/为要hínaG2443φανερωθῆ显明phaneróōG5319αὐτοῦ他/她/它autósG846τὰ(冠词)hoG3588ἔργα行为érgonG2041ὅτι因为/说hótiG3754ἐν在…里enG1722θεῷ神theósG2316ἐστιν是eimíG1510εἰργασμένα做工ergázomaiG2038
KJV 1769
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
WEB 现代
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
YLT 直译
but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'
和合本
但行真理的必来就光,要显明他所行的是靠 神而行。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G4160ποιέωpoiéō行
    Strong 1890to make or do (in a very wide application, more or less direct)
  • G225ἀλήθειαalḗtheia真理
    中文语义中文語義Chinese glossGlosa china真理;在约翰笔下常指「实在」而非「正确的命题」。
    Strong 1890truth
  • G2064ἔρχομαιérchomai来
    Strong 1890to come or go (in a great variety of applications, literally and figuratively)
  • G4314πρόςprós向
    Strong 1890a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

这事以后,耶稣和门徒到了犹太地;他在那里与他们同住,并且施洗。

Μετὰ同/随后metáG3326ταῦτα这hoûtosG3778ἦλθεν来érchomaiG2064ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424καὶ并kaíG2532οἱ(冠词)hoG3588μαθηταὶ门徒mathētḗsG3101αὐτοῦ他/她/它autósG846εἰς到/入eisG1519τὴν(冠词)hoG3588Ἰουδαίαν犹太人IoudaîosG2453γῆν地gēG1093καὶ并kaíG2532ἐκεῖ在那里ekeîG1563διέτριβεν停留diatríbōG1304μετ᾽同/随后metáG3326αὐτῶν他/她/它autósG846καὶ并kaíG2532ἐβάπτιζεν施洗baptízōG907
KJV 1769
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
WEB 现代
After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
YLT 直译
After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;
和合本
这事以后,耶稣和门徒到了犹太地,在那里居住,施洗。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3326μετάmetá同/随后
    Strong 1890properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))
  • G3778οὗτοςhoûtos这
    Strong 1890the he (she or it), i.e. this or that (often with article repeated)
  • G2064ἔρχομαιérchomai来
    Strong 1890to come or go (in a great variety of applications, literally and figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
διατρίβωG1304旧约 9 节
使徒行传 12:19希律找他,找不着,就审问看守的人,吩咐把他们拉去杀了。后来希律离开犹太,下凯撒利亚去,住在那里。
使徒行传 14:3二人在那里住了多日,倚靠主放胆讲道,主藉他们的手施行神迹奇事,证明他的恩道。
使徒行传 14:28二人就在那里同门徒住了多日。
使徒行传 15:35但保罗和巴拿巴仍住在安提阿,和许多别人一同教训人,传主的道。
另有 4 节未列

约翰也在靠近撒冷的哀嫩施洗,因为那里水多;众人都来受洗 ——

「哀嫩」(Αἰνών, G137) 与「撒冷」(Σαλείμ, G4530) 两个都是全新约仅此一处。「水多」原文作「许多水」(ὕδατα πολλά)。

ἦν是eimíG1510δὲ却/而déG1161καὶ并kaíG2532Ἰωάννης约翰IōánnēsG2491βαπτίζων施洗baptízōG907ἐν在…里enG1722Αἰνὼν哀嫩AinṓnG137ἐγγὺς近engýsG1451τοῦ(冠词)hoG3588Σαλείμ撒冷SaleímG4530ὅτι因为/说hótiG3754ὕδατα水hýdōrG5204πολλὰ许多polýsG4183ἦν是eimíG1510ἐκεῖ在那里ekeîG1563καὶ并kaíG2532παρεγίνοντο来到paragínomaiG3854καὶ并kaíG2532ἐβαπτίζοντο·施洗baptízōG907
KJV 1769
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
WEB 现代
John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
YLT 直译
and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized--
和合本
约翰在靠近撒冷的哀嫩也施洗;因为那里水多,众人都去受洗。(
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2491ἸωάννηςIōánnēs约翰
    Strong 1890Joannes (i.e. Jochanan), the name of four Israelites
  • G907βαπτίζωbaptízō施洗
    中文语义中文語義Chinese glossGlosa china浸入、浸洗;新约专指施洗,被动作「受洗」。
    Strong 1890to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
  • G1722ἐνen在…里
    Strong 1890"in," at, (up-)on, by, etc.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根 · 2 个孤词
ΑἰνώνG137孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.
ΣαλείμG4530孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「约翰也在哀嫩施洗,靠近撒冷……这两处的地址如今已无法确指。但主与仆做工的地方不会相隔太远,因为那里水多。」

因为那时约翰还没有被下在监里。

原文是迂回的过去完成式(ἦν βεβλημένος)—— 被投,不是自己进去的。

οὔπω还没有oúpōG3768γὰρ因为gárG1063ἦν是eimíG1510βεβλημένος扔bállōG906εἰς到/入eisG1519τὴν(冠词)hoG3588φυλακὴν监牢phylakḗG5438ὁ(冠词)hoG3588Ἰωάννης约翰IōánnēsG2491
KJV 1769
For John was not yet cast into prison.
WEB 现代
For John was not yet thrown into prison.
YLT 直译
for John was not yet cast into the prison--
和合本
那时约翰还没有下在监里。)
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3768οὔπωoúpō还没有
    Strong 1890not yet
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G906βάλλωbállō扔
    中文语义中文語義Chinese glossGlosa china投、扔、丢;语气可强可弱,弱化时作放置、倒入。
    Strong 1890to throw (in various applications, more or less violent or intense)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
路加福音 3:20相似度 0.429
Added yet this above all, that he shut up John in prison.
马太福音 4:12相似度 0.375
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
οὔπωG3768旧约 20 节
马太福音 16:9你们还不明白吗?不记得那五个饼分给五千人、又收拾了多少篮子的零碎吗?
马太福音 24:6你们也要听见打仗和打仗的风声,总不要惊慌;因为这些事是必须有的,只是末期还没有到。
马可福音 8:17耶稣看出来,就说:“你们为什么因为没有饼就议论呢?你们还不省悟,还不明白吗?你们的心还是愚顽吗?
马可福音 13:7你们听见打仗和打仗的风声,不要惊慌。这些事是必须有的,只是末期还没有到。
另有 15 节未列
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「那时约翰还没有下在监里。

单看前三卷福音书,人自然会断定主的公开传道是在施洗约翰下监之后才开始的。但在这里,主开始传道大约已有六个月,约翰却仍在做他的工。这一节虽小,对于正确排比四福音、判定主传道的年数,关系极大。」

⚑ 这正是四福音次序问题的枢纽之一,而它落在一节旁白上。

约翰的门徒和犹太人为洁净的礼起了辩论。

🚩 底本缺辩论的对方:本节作 ζήτησις … μετὰ περὶ καθαρισμοῦ —— 介词 μετά「与」后面没有宾语。KJV 作 between … and the Jews。此处亦是异文所在(单数「一个犹太人」/复数「犹太人」)。译文从 KJV。

ἐγένετο成了gínomaiG1096οὖν于是oûnG3767ζήτησις辩论zḗtēsisG2214ἐκ从…出ekG1537τῶν(冠词)hoG3588μαθητῶν门徒mathētḗsG3101Ἰωάννου约翰IōánnēsG2491μετὰ同/随后metáG3326περὶ论到períG4012καθαρισμοῦ洁净katharismósG2512
KJV 1769
Then there arose a question between some of John's disciples and the Jews about purifying.
WEB 现代
There arose therefore a questioning on the part of John’s disciples with some Jews about purification.
YLT 直译
there arose then a question from the disciples of John with some Jews about purifying,
和合本
约翰的门徒和一个犹太人辩论洁净的礼,
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1096γίνομαιgínomai成了
    Strong 1890to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • G3767οὖνoûn于是
    中文语义中文語義Chinese glossGlosa china推论/承接连词:所以、于是、这样看来;约翰福音中多作叙事的承接词。
    Strong 1890(adverbially) certainly, or (conjunctionally) accordingly
  • G2214ζήτησιςzḗtēsis辩论
    Strong 1890a searching (properly, the act), i.e. a dispute or its theme
  • G1537ἐκek从…出
    Strong 1890literal or figurative; direct or remote)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3101μαθητήςmathētḗs门徒
    Strong 1890a learner, i.e. pupil
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ζήτησιςG2214旧约 5 节
使徒行传 25:20这些事当怎样究问,我心里作难,所以问他说:‘你愿意上耶路撒冷去,在那里为这些事听审吗?’
提摩太前书 6:4他是自高自大,一无所知,专好问难,争辩言词,从此就生出嫉妒、纷争、毁谤、妄疑,
提摩太后书 2:23惟有那愚拙无学问的辩论,总要弃绝,因为知道这等事是起争竞的。
提多书 3:9要远避无知的辩论和家谱的空谈,以及纷争,并因律法而起的争竞,因为这都是虚妄无益的。
καθαρισμόςG2512旧约 7 节
马可福音 1:44对他说:“你要谨慎,什么话都不可告诉人,只要去把身体给祭司察看,又因为你洁净了,献上摩西所吩咐的礼物,对众人作证据。”
路加福音 2:22按摩西律法满了洁净的日子,他们带着孩子上耶路撒冷去,要把他献与主,(
路加福音 5:14耶稣嘱咐他:“你切不可告诉人,只要去把身体给祭司察看,又要为你得了洁净,照摩西所吩咐的献上礼物,对众人作证据。”
约翰福音 2:6照犹太人洁净的规矩,有六口石缸摆在那里,每口可以盛两三桶水。
另有 2 节未列
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「真读法无疑是『与一个犹太人』 —— 公认经文的支持较弱。所争的是『洁净』的事,也就是施洗;用水洗的象征意义在此代指了那件事本身(如二章 6 节)。约翰与耶稣是当时仅有的两位给犹太人施洗的教师,因此施洗约翰的门徒与那些不肯受这礼的犹太人之间,很容易起争论。」

注家 · 器具层对照註家 · 器具層對照Commentator vs. apparatusComentarista frente al aparato

⚑ 他所断定的与他所否掉的,底本一个也没有。 本节作「约翰的门徒和…论洁净的事起了争论」—— 介词后面的名词整个不在,单数「一个犹太人」与复数「犹太人」两读都落了空。

他们来见约翰说:「拉比,从前同你在约旦河外、你所见证的那位,看哪,他也在施洗,众人都往他那里去了。」

καὶ并kaíG2532ἦλθον来érchomaiG2064πρὸς向prósG4314τὸν(冠词)hoG3588Ἰωάννην约翰IōánnēsG2491καὶ并kaíG2532εἶπαν说(不定过去)épōG2036αὐτῷ·他/她/它autósG846ῥαββί拉比rhabbíG4461ὃς那(关系代词)hósG3739ἦν是eimíG1510μετὰ同/随后metáG3326σοῦ你sýG4771πέραν那边péranG4008τοῦ(冠词)hoG3588Ἰορδάνου约旦河IordánēsG2446ᾧ那(关系代词)hósG3739σὺ你sýG4771μεμαρτύρηκας作见证martyréōG3140ἴδε看哪ídeG2396οὗτος这hoûtosG3778βαπτίζει施洗baptízōG907καὶ并kaíG2532πάντες一切pâsG3956ἔρχονται来érchomaiG2064πρὸς向prósG4314αὐτόν他/她/它autósG846
KJV 1769
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
WEB 现代
They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”
YLT 直译
and they came unto John, and said to him, `Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'
和合本
就来见约翰,说:“拉比,从前同你在约旦河外、你所见证的那位,现在施洗,众人都往他那里去了。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2064ἔρχομαιérchomai来
    Strong 1890to come or go (in a great variety of applications, literally and figuratively)
  • G4314πρόςprós向
    Strong 1890a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2491ἸωάννηςIōánnēs约翰
    Strong 1890Joannes (i.e. Jochanan), the name of four Israelites
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ῥαββίG4461旧约 15 节
马太福音 23:7又喜爱人在街市上问他安,称呼他拉比(拉比就是夫子)。
马太福音 23:8但你们不要受拉比的称呼,因为只有一位是你们的夫子;你们都是弟兄。
马太福音 26:25卖耶稣的犹大问他说:“拉比,是我吗?”耶稣说:“你说的是。”
马太福音 26:49犹大随即到耶稣跟前,说:“请拉比安”,就与他亲嘴。
另有 10 节未列
ἸορδάνηςG2446旧约 15 节
马太福音 3:5那时,耶路撒冷和犹太全地,并约旦河一带地方的人,都出去到约翰那里,
马太福音 3:6承认他们的罪,在约旦河里受他的洗。
马太福音 3:13当下,耶稣从加利利来到约旦河,见了约翰,要受他的洗。
马太福音 4:15说:“西布伦地,拿弗他利地,就是沿海的路,约旦河外,外邦人的加利利地。
另有 10 节未列

约翰回答说:「若不是从天上赐的,人就一样也不能得。

ἀπεκρίθη回答apokrínomaiG611Ἰωάννης约翰IōánnēsG2491καὶ并kaíG2532εἶπεν·说(不定过去)épōG2036οὐ不ouG3756δύναται能dýnamaiG1410ἄνθρωπος人ánthrōposG444λαμβάνειν取lambánōG2983ἐὰν若eánG1437μὴ不(禁止/条件)mḗG3361ᾖ是eimíG1510δεδομένον给dídōmiG1325αὐτῷ他/她/它autósG846ἐκ从…出ekG1537τοῦ(冠词)hoG3588οὐρανοῦ天ouranósG3772
KJV 1769
John answered and said, A man can receive nothing, except it be given him from heaven.
WEB 现代
John answered, “A man can receive nothing, unless it has been given him from heaven.
YLT 直译
John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven;
和合本
约翰说:“若不是从天上赐的,人就不能得什么。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G2491ἸωάννηςIōánnēs约翰
    Strong 1890Joannes (i.e. Jochanan), the name of four Israelites
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
  • G3756οὐou不
    Strong 1890the absolute negative (compare G3361 (μή)) adverb; no or not
  • G1410δύναμαιdýnamai能
    Strong 1890to be able or possible

你们自己可以给我作见证:我曾说『我不是基督』,乃是奉差遣在他前面的。

αὐτοὶ他/她/它autósG846ὑμεῖς你sýG4771μοι我(宾格)méG3165μαρτυρεῖτε作见证martyréōG3140ὅτι因为/说hótiG3754εἶπον说(不定过去)épōG2036οὐκ不ouG3756εἰμὶ是eimíG1510ἐγὼ我egṓG1473ὁ(冠词)hoG3588χριστός基督ChristósG5547ἀλλ᾽但是alláG235ὅτι因为/说hótiG3754ἀπεσταλμένος打发apostéllōG649εἰμὶ是eimíG1510ἔμπροσθεν在…前面émprosthenG1715ἐκείνου那ekeînosG1565
KJV 1769
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
WEB 现代
You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
YLT 直译
ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;
和合本
我曾说:‘我不是基督,是奉差遣在他前面的’,你们自己可以给我作见证。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G4771σύsý你
    Strong 1890thou
  • G3165μέmé我(宾格)
    Strong 1890me
  • G3140μαρτυρέωmartyréō作见证
    Strong 1890to be a witness, i.e. testify (literally or figuratively)
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)

娶新妇的是新郎;新郎的朋友站着听他,一听见新郎的声音就大大欢喜。我这喜乐就满足了。

原文是同源结构 χαρᾷ χαίρει「以喜乐而喜乐」—— 与可 4:41「惧怕了大惧怕」、5:42「惊奇了大惊奇」同一形状。

Ὁ(冠词)hoG3588ἔχων有échōG2192τὴν(冠词)hoG3588νύμφην新妇nýmphēG3565νυμφίος新郎nymphíosG3566ἐστίν是eimíG1510ὁ(冠词)hoG3588δὲ却/而déG1161φίλος朋友phílosG5384τοῦ(冠词)hoG3588νυμφίου新郎nymphíosG3566ὁ(冠词)hoG3588ἑστηκὼς站立hístēmiG2476καὶ并kaíG2532ἀκούων听见akoúōG191αὐτοῦ他/她/它autósG846χαρᾷ喜乐charáG5479χαίρει喜乐chaírōG5463διὰ用/因diáG1223τὴν(冠词)hoG3588φωνὴν声音phōnḗG5456τοῦ(冠词)hoG3588νυμφίου新郎nymphíosG3566αὕτη这hoûtosG3778οὖν于是oûnG3767ἡ(冠词)hoG3588χαρὰ喜乐charáG5479ἡ(冠词)hoG3588ἐμὴ我egṓG1473πεπλήρωται应验plēróōG4137
KJV 1769
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
WEB 现代
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
YLT 直译
he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.
和合本
娶新妇的就是新郎;新郎的朋友站着,听见新郎的声音就甚喜乐。故此,我这喜乐满足了。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2192ἔχωéchō有
    Strong 1890to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G3565νύμφηnýmphē新妇
    中文语义中文語義Chinese glossGlosa china新娘;也指儿媳妇。
    Strong 1890compare Latin "nupto," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
  • G3566νυμφίοςnymphíos新郎
    Strong 1890a bride-groom (literally or figuratively)
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
νύμφηG3565旧约 7 节
马太福音 10:35因为我来是叫人与父亲生疏,女儿与母亲生疏,媳妇与婆婆生疏。
路加福音 12:53父亲和儿子相争,儿子和父亲相争;母亲和女儿相争,女儿和母亲相争;婆婆和媳妇相争,媳妇和婆婆相争。”
启示录 18:23灯光在你中间决不能再照耀;新郎和新妇的声音,在你中间决不能再听见。你的客商原来是地上的尊贵人;万国也被你的邪术迷惑了。”
启示录 21:2我又看见圣城新耶路撒冷由 神那里从天而降,预备好了,就如新妇妆饰整齐,等候丈夫。
另有 2 节未列
νυμφίοςG3566旧约 12 节
马太福音 9:15耶稣对他们说:“新郎和陪伴之人同在的时候,陪伴之人岂能哀恸呢?但日子将到,新郎要离开他们,那时候他们就要禁食。
马太福音 25:1“那时,天国好比十个童女拿着灯出去迎接新郎。
马太福音 25:5新郎迟延的时候,她们都打盹,睡着了。
马太福音 25:6半夜有人喊着说:‘新郎来了,你们出来迎接他!’
另有 7 节未列

「他必渐长,我必渐消。」

两个动词取的都是本义:αὐξάνειν 是生长(植物、身量),ἐλαττοῦσθαι 是变少(量器里的东西减下去)。和合本作「兴旺/衰微」,偏向了地位的消长。 原文的「我」(ἐμέ) 是强调式。

ἐκεῖνον那ekeînosG1565δεῖ必须deîG1163αὐξάνειν生长auxánōG837ἐμὲ我egṓG1473δὲ却/而déG1161ἐλαττοῦσθαι衰微elattóōG1642
KJV 1769
He must increase, but I must decrease.
WEB 现代
He must increase, but I must decrease.
YLT 直译
`Him it behoveth to increase, and me to become less;
和合本
他必兴旺,我必衰微。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1565ἐκεῖνοςekeînos那
    Strong 1890that one (or (neuter) thing); often intensified by the article prefixed
  • G1163δεῖdeî必须
    中文语义中文語義Chinese glossGlosa china非人称动词:必须、应当,常指神旨意中的必然。
    Strong 1890also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • G837αὐξάνωauxánō生长
    Strong 1890to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
  • G1473ἐγώegṓ我
    Strong 1890
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G1642ἐλαττόωelattóō衰微
    Strong 1890to lessen (in rank or influence)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
αὐξάνωG837旧约 19 节
马太福音 13:32这原是百种里最小的,等到长起来,却比各样的菜都大,且成了树,天上的飞鸟来宿在它的枝上。”
路加福音 1:80那孩子渐渐长大,心灵强健,住在旷野,直到他显明在以色列人面前的日子。
路加福音 2:40孩子渐渐长大,强健起来,充满智慧,又有 神的恩在他身上。
路加福音 12:27你想百合花怎么长起来;它也不劳苦,也不纺线。然而我告诉你们,就是所罗门极荣华的时候,他所穿戴的,还不如这花一朵呢!
另有 14 节未列
ἐλαττόωG1642旧约 3 节
希伯来书 2:7你叫他比天使微小一点(或译:你叫他暂时比天使小),赐他荣耀尊贵为冠冕,并将你手所造的都派他管理,
希伯来书 2:9惟独见那成为比天使小一点的耶稣(或译:惟独见耶稣暂时比天使小);因为受死的苦,就得了尊贵荣耀为冠冕,叫他因着 神的恩,为人人尝了死味。

「从上头来的,是在万有之上;出于地的,属乎地,所说的也是属乎地。从天上来的,是在万有之上。

⚑ 「从上头」(ἄνωθεν) 就是 3:3、3:7「从上头生」的那个字 —— 此处只能作「从上面」,不能作「再一次」。作者用一句话把尼哥底母的误解解开了,隔了 28 节。

ὁ(冠词)hoG3588ἄνωθεν从上头ánōthenG509ἐρχόμενος来érchomaiG2064ἐπάνω在…上面epánōG1883πάντων一切pâsG3956ἐστίν是eimíG1510ὁ(冠词)hoG3588ὢν是eimíG1510ἐκ从…出ekG1537τῆς(冠词)hoG3588γῆς地gēG1093ἐκ从…出ekG1537τῆς(冠词)hoG3588γῆς地gēG1093ἐστιν是eimíG1510καὶ并kaíG2532ἐκ从…出ekG1537τῆς(冠词)hoG3588γῆς地gēG1093λαλεῖ讲论laléōG2980ὁ(冠词)hoG3588ἐκ从…出ekG1537τοῦ(冠词)hoG3588οὐρανοῦ天ouranósG3772ἐρχόμενος来érchomaiG2064ἐπάνω在…上面epánōG1883πάντων一切pâsG3956ἐστίν·是eimíG1510
KJV 1769
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
WEB 现代
He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
YLT 直译
he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.
和合本
“从天上来的是在万有之上;从地上来的是属乎地,他所说的也是属乎地。从天上来的是在万有之上。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G509ἄνωθενánōthen从上头
    中文语义中文語義Chinese glossGlosa china从上头来;也作「重新、从头」(约3:3「重生」一语双关)。
    Strong 1890from above; by analogy, from the first; by implication, anew
  • G2064ἔρχομαιérchomai来
    Strong 1890to come or go (in a great variety of applications, literally and figuratively)
  • G1883ἐπάνωepánō在…上面
    中文语义中文語義Chinese glossGlosa china在…之上;用于数目作「多过、超过」。
    Strong 1890up above, i.e. over or on (of place, amount, rank, etc.)
  • G3956πᾶςpâs一切
    Strong 1890all, any, every, the whole
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ἄνωθενG509旧约 13 节
马太福音 27:51忽然,殿里的幔子从上到下裂为两半,地也震动,磐石也崩裂,
马可福音 15:38殿里的幔子从上到下裂为两半。
路加福音 1:3这些事我既从起头都详细考察了,就定意要按着次序写给你,
约翰福音 3:3耶稣回答说:“我实实在在地告诉你,人若不重生,就不能见 神的国。”
另有 8 节未列
ἐπάνωG1883旧约 17 节
马太福音 2:9他们听见王的话就去了。在东方所看见的那星忽然在他们前头行,直行到小孩子的地方,就在上头停住了。
马太福音 5:14你们是世上的光。城造在山上是不能隐藏的。
马太福音 21:7牵了驴和驴驹来,把自己的衣服搭在上面,耶稣就骑上。
马太福音 23:18你们又说:‘凡指着坛起誓的,这算不得什么;只是凡指着坛上礼物起誓的,他就该谨守。’
另有 12 节未列

他把所见所闻的作见证,却没有人领受他的见证。

καὶ并kaíG2532ὃ那(关系代词)hósG3739ἑώρακεν看见horáōG3708καὶ并kaíG2532ἤκουσεν听见akoúōG191τοῦτο这hoûtosG3778μαρτυρεῖ作见证martyréōG3140καὶ并kaíG2532τὴν(冠词)hoG3588μαρτυρίαν见证martyríaG3141αὐτοῦ他/她/它autósG846οὐδεὶς没有一个oudeísG3762λαμβάνει取lambánōG2983
KJV 1769
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
WEB 现代
What he has seen and heard, of that he testifies; and no one receives his witness.
YLT 直译
`And what he hath seen and heard this he doth testify, and his testimony none receiveth;
和合本
他将所见所闻的见证出来,只是没有人领受他的见证。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3739ὅςhós那(关系代词)
    Strong 1890the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G3708ὁράωhoráō看见
    中文语义中文語義Chinese glossGlosa china看见、注意到;被动作「显现」,也指经历、领会。
    Strong 1890by extension, to attend to; by Hebraism, to experience; passively, to appear
  • G191ἀκούωakoúō听见
    Strong 1890to hear (in various senses)
  • G3778οὗτοςhoûtos这
    Strong 1890the he (she or it), i.e. this or that (often with article repeated)
  • G3140μαρτυρέωmartyréō作见证
    Strong 1890to be a witness, i.e. testify (literally or figuratively)

那领受他见证的,就盖了印,证实神是真的。

「盖印」(ἐσφράγισεν) 是在文书上按印 —— 领受见证的人,成了那见证的公证人。

ὁ(冠词)hoG3588λαβὼν取lambánōG2983αὐτοῦ他/她/它autósG846τὴν(冠词)hoG3588μαρτυρίαν见证martyríaG3141ἐσφράγισεν盖印sphragízōG4972ὅτι因为/说hótiG3754ὁ(冠词)hoG3588θεὸς神theósG2316ἀληθής真实alēthḗsG227ἐστιν是eimíG1510
KJV 1769
He that hath received his testimony hath set to his seal that God is true.
WEB 现代
He who has received his witness has set his seal to this, that God is true.
YLT 直译
he who is receiving his testimony did seal that God is true;
和合本
那领受他见证的,就印上印,证明 神是真的。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2983λαμβάνωlambánō取
    中文语义中文語義Chinese glossGlosa china拿、取、抓住;也作接受、领受(KJV take 与 receive 两义在福音书中并重)。
    Strong 1890while G138 (αἱρέομαι) is more violent, to seize or remove))
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3141μαρτυρίαmartyría见证
    中文语义中文語義Chinese glossGlosa china所作的见证、证词(G3142 μαρτύριον 则指作证的凭据)。
    Strong 1890evidence given (judicially or genitive case)
  • G4972σφραγίζωsphragízō盖印
    中文语义中文語義Chinese glossGlosa china盖上印记:封住看守,或印证认可。
    Strong 1890to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
σφραγίζωG4972旧约 15 节
马太福音 27:66他们就带着看守的兵同去,封了石头,将坟墓把守妥当。
约翰福音 6:27不要为那必坏的食物劳力,要为那存到永生的食物劳力,就是人子要赐给你们的,因为人子是父 神所印证的。”
罗马书 15:28等我办完了这事,把这善果向他们交付明白,我就要路过你们那里,往西班牙去。
哥林多后书 1:22他又用印印了我们,并赐圣灵在我们心里作凭据(原文是质)。
另有 10 节未列

神所差来的,就说神的话;因为神赐灵给他,不是按着量器。

「不是按着量器」(οὐκ ἐκ μέτρου) —— 直译「不出于量度」。

ὃν那(关系代词)hósG3739γὰρ因为gárG1063ἀπέστειλεν打发apostéllōG649ὁ(冠词)hoG3588θεός神theósG2316τὰ(冠词)hoG3588ῥήματα话rhēmaG4487τοῦ(冠词)hoG3588θεοῦ神theósG2316λαλεῖ·讲论laléōG2980οὐ不ouG3756γὰρ因为gárG1063ἐκ从…出ekG1537μέτρου量器métronG3358δίδωσιν给dídōmiG1325ὁ(冠词)hoG3588θεὸς神theósG2316τὸ(冠词)hoG3588πνεῦμα灵pneûmaG4151
KJV 1769
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
WEB 现代
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
YLT 直译
for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;
和合本
神所差来的就说 神的话,因为 神赐圣灵给他是没有限量的。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3739ὅςhós那(关系代词)
    Strong 1890the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G649ἀποστέλλωapostéllō打发
    Strong 1890set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2316θεόςtheós神
    中文语义中文語義Chinese glossGlosa china神;新约中绝大多数带冠词时指独一真神,无冠词时须看语境。
    Strong 1890figuratively, a magistrate; by Hebraism, very
  • G4487ῥῆμαrhēma话
    中文语义中文語義Chinese glossGlosa china所说的话(rhēma);比 logos 更具体,指一句一句说出的话。
    Strong 1890an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
μέτρονG3358旧约 11 节
马太福音 7:2因为你们怎样论断人,也必怎样被论断;你们用什么量器量给人,也必用什么量器量给你们。
马太福音 23:32你们去充满你们祖宗的恶贯吧!
马可福音 4:24又说:“你们所听的要留心。你们用什么量器量给人,也必用什么量器量给你们,并且要多给你们。
路加福音 6:38你们要给人,就必有给你们的,并且用十足的升斗,连摇带按,上尖下流地倒在你们怀里;因为你们用什么量器量给人,也必用什么量器量给你们。”
另有 6 节未列

父爱子,已经把万有都放在他手里了。

「放在手里」的介词是 ἐν(在其中),不是 εἰς(交进去)—— 万有已经在他手中了。动词是完成时。

ὁ(冠词)hoG3588πατὴρ父patḗrG3962ἀγαπᾷ爱agapáōG25τὸν(冠词)hoG3588υἱὸν儿子huiósG5207καὶ并kaíG2532πάντα一切pâsG3956δέδωκεν给dídōmiG1325ἐν在…里enG1722τῆ(冠词)hoG3588χειρὶ手cheírG5495αὐτοῦ他/她/它autósG846
KJV 1769
The Father loveth the Son, and hath given all things into his hand.
WEB 现代
The Father loves the Son, and has given all things into his hand.
YLT 直译
the Father doth love the Son, and all things hath given into his hand;
和合本
父爱子,已将万有交在他手里。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3962πατήρpatḗr父
    中文语义中文語義Chinese glossGlosa china父;耶稣用亚兰文的 Abba 称神,保罗两处保留原词未译。
    Strong 1890a "father" (literally or figuratively, near or more remote)
  • G25ἀγαπάωagapáō爱
    中文语义中文語義Chinese glossGlosa china出于意志与抉择的爱(与 G5368 φιλέω 偏重情感的爱相对)。
    Strong 1890to love (in a social or moral sense)
  • G5207υἱόςhuiós儿子
    中文语义中文語義Chinese glossGlosa china儿子;「得儿子的名分」(huiothesia) 是罗马法的收养制度用语。
    Strong 1890a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3956πᾶςpâs一切
    Strong 1890all, any, every, the whole

信入子的人有永生;不顺从子的人不得见生命,神的忿怒常在他身上。」

⚑ 本节两半不是同一个词根。 前半是「信入」(πιστεύων εἰς),后半却是 ἀπειθέω「不顺从、不肯听从」,不是「不信」(ἀπιστέω)。KJV 作 believeth not、和合本作「不信」,都把它读成了前半的否定。 约翰在此把「信」与「顺从」放在一处 —— 不信不是少了一个念头,是不肯听。 「常在」(μένει) 又是 μένω —— 那灵「停留」在他身上(1:32),忿怒也「停留」在这人身上。

ὁ(冠词)hoG3588πιστεύων信(动词)pisteúōG4100εἰς到/入eisG1519τὸν(冠词)hoG3588υἱὸν儿子huiósG5207ἔχει有échōG2192ζωὴν生命zōḗG2222αἰώνιον·永远aiṓniosG166ὁ(冠词)hoG3588δὲ却/而déG1161ἀπειθῶν不信从apeithéōG544τῷ(冠词)hoG3588υἱῷ儿子huiósG5207οὐκ不ouG3756ὄψεται看见optánomaiG3700ζωήν生命zōḗG2222ἀλλ᾽但是alláG235ἡ(冠词)hoG3588ὀργὴ忿怒orgḗG3709τοῦ(冠词)hoG3588θεοῦ神theósG2316μένει住ménōG3306ἐπ᾽在…上epíG1909αὐτόν他/她/它autósG846
KJV 1769
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
WEB 现代
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
YLT 直译
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
和合本
信子的人有永生;不信子的人得不着永生(原文是不得见永生), 神的震怒常在他身上。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4100πιστεύωpisteúō信(动词)
    Strong 1890to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G5207υἱόςhuiós儿子
    中文语义中文語義Chinese glossGlosa china儿子;「得儿子的名分」(huiothesia) 是罗马法的收养制度用语。
    Strong 1890a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • G2192ἔχωéchō有
    Strong 1890to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G2222ζωήzōḗ生命
    中文语义中文語義Chinese glossGlosa china生命(zōē);新约多指神所赐的那种生命,与「性命」(psychē) 侧重不同。
    Strong 1890life (literally or figuratively)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἀπειθέωG544旧约 14 节
使徒行传 17:5但那不信的犹太人心里嫉妒,招聚了些市井匪类,搭伙成群,耸动合城的人闯进耶孙的家,要将保罗、西拉带到百姓那里。
使徒行传 19:9后来,有些人心里刚硬不信,在众人面前毁谤这道,保罗就离开他们,也叫门徒与他们分离,便在推喇奴的学房天天辩论。
罗马书 2:8惟有结党、不顺从真理、反顺从不义的,就以忿怒、恼恨报应他们;
罗马书 10:21至于以色列人,他说:“我整天伸手招呼那悖逆顶嘴的百姓。”
另有 9 节未列
马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

「其一,凡真基督徒有福的光景:信子的人有永生。

一、每个真基督徒的记号,就是他信神的儿子 —— 不只信他,信他所说的是真的,乃是信入他、归附他、倚靠他。

二、真信的人如今就已经有永生,不只是将来才得着。因为他们有极稳妥的凭据:那立约的文书已经用印、已经交在他们手里,所以他们已经有了 —— 虽然使用权还没有转成实际的占有。他们有神的儿子,在他里面就有生命。」

「信子」在原文是 πιστεύων εἰς「信入」 —— 亨利此处特特把「信他」与「信入他」分开来说,与原文的介词对得上。