传道书 8 · 研读本

传道书 8 : 1

מִ֚יmîyH4310כְּהֶ֣חָכָ֔םchâkâmH2450וּמִ֥יmîyH4310יוֹדֵ֖עַyâdaʻH3045פֵּ֣שֶׁרpêsherH6592דָּבָ֑רdâbârH1697חָכְמַ֤תchokmâhH2451אָדָם֙ʼâdâmH120תָּאִ֣ירʼôwrH215פָּנָ֔יוpânîymH6440וְעֹ֥זʻôzH5797פָּנָ֖יוpânîymH6440יְשֻׁנֶּֽאshânâʼH8132

KJV 1769

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

和合本

谁如智慧人呢？谁知道事情的解释呢？人的智慧使他的脸发光，并使他脸上的暴气改变。

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H4310מִיmîy
Strong 1890who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
BDB 1906who?TWOT 1189
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H6592פֵּשֶׁרpêsher
Strong 1890{an interpretation}
BDB 1906solutionTWOT 1847
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a

传道书 8 : 2

אֲנִי֙ʼănîyH589פִּיpehH6310מֶ֣לֶךְmelekH4428שְׁמ֔וֹרshâmarH8104וְעַ֕לʻalH5921דִּבְרַ֖תdibrâhH1700שְׁבוּעַ֥תshᵉbûwʻâhH7621אֱלֹהִֽיםʼĕlôhîymH430

KJV 1769

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

和合本

我劝你遵守王的命令；既指　神起誓，理当如此。

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H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H6310פֶּהpeh
Strong 1890the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
BDB 1906mouthTWOT 1738
H4428מֶלֶךְmelek
Strong 1890a king
BDB 1906kingTWOT 1199a
H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H1700דִּבְרָהdibrâh
Strong 1890a reason, suit or style
BDB 1906causeTWOT 399e

传道书 8 : 3

אַלʼalH408תִּבָּהֵ֤לbâhalH926מִפָּנָיו֙pânîymH6440תֵּלֵ֔ךְyâlakH3212אַֽלʼalH408תַּעֲמֹ֖דʻâmadH5975בְּדָבָ֣רdâbârH1697רָ֑עraʻH7451כִּ֛יkîyH3588כָּלkôlH3605אֲשֶׁ֥רʼăsherH834יַחְפֹּ֖ץchâphêtsH2654יַעֲשֶֽׂהʻâsâhH6213

KJV 1769

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

和合本

不要急躁离开王的面前，不要固执行恶，因为他凡事都随自己的心意而行。

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H926בָּהַלbâhal
Strong 1890to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
BDB 1906trembleTWOT 207
H6440פָּנִיםpânîym
Strong 1890the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
BDB 1906faceTWOT 1782a
H3212יָלַךְyâlak
Strong 1890to walk (literally or figuratively); causatively, to carry (in various senses)
BDB 1906goTWOT 498
H5975עָמַדʻâmad
Strong 1890to stand, in various relations (literal and figurative, intransitive and transitive)
BDB 1906take one’s standTWOT 1637
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a

传道书 8 : 4

בַּאֲשֶׁ֥רʼăsherH834דְּבַרdâbârH1697מֶ֖לֶךְmelekH4428שִׁלְט֑וֹןshilṭôwnH7983וּמִ֥יmîyH4310יֹֽאמַרʼâmarH559מַֽהmâhH4100תַּעֲשֶֽׂהʻâsâhH6213

KJV 1769

Where the word of a king is, there is power: and who may say unto him, What doest thou?

和合本

王的话本有权力，谁敢问他说“你做什么”呢？

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H4428מֶלֶךְmelek
Strong 1890a king
BDB 1906kingTWOT 1199a
H7983שִׁלְטוֹןshilṭôwn
Strong 1890{power.}
BDB 1906masteryTWOT 2396b
H4310מִיmîy
Strong 1890who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
BDB 1906who?TWOT 1189
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118

传道书 8 : 5

שׁוֹמֵ֣רshâmarH8104מִצְוָ֔הmitsvâhH4687לֹ֥אlôʼH3808יֵדַ֖עyâdaʻH3045דָּבָ֣רdâbârH1697רָ֑עraʻH7451וְעֵ֣תʻêthH6256וּמִשְׁפָּ֔טmishpâṭH4941יֵדַ֖עyâdaʻH3045לֵ֥בlêbH3820חָכָֽםchâkâmH2450

KJV 1769

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

和合本

凡遵守命令的，必不经历祸患；智慧人的心能辨明时候和定理（原文是审判；下节同）。

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H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H4687מִצְוָהmitsvâh
Strong 1890a command, whether human or divine (collectively, the Law)
BDB 1906commandmentTWOT 1887b
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a

传道书 8 : 6

כִּ֣יkîyH3588לְכָלkôlH3605חֵ֔פֶץchêphetsH2656יֵ֖שׁyêshH3426עֵ֣תʻêthH6256וּמִשְׁפָּ֑טmishpâṭH4941כִּֽיkîyH3588רָעַ֥תraʻH7451הָאָדָ֖םʼâdâmH120רַבָּ֥הrabH7227עָלָֽיוʻalH5921

KJV 1769

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

和合本

各样事务成就都有时候和定理，因为人的苦难重压在他身上。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H2656חֵפֶץchêphets
Strong 1890pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
BDB 1906delightTWOT 712b
H3426יֵשׁyêsh
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921
H6256עֵתʻêth
Strong 1890time, especially (adverb with preposition) now, when, etc.
BDB 1906timeTWOT 1650b
H4941מִשְׁפָּטmishpâṭ
Strong 1890properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
BDB 1906judgmentTWOT 2443c

传道书 8 : 7

כִּֽיkîyH3588אֵינֶ֥נּוּʼayinH369יֹדֵ֖עַyâdaʻH3045מַהmâhH4100שֶּׁיִּֽהְיֶ֑הhâyâhH1961כִּ֚יkîyH3588כַּאֲשֶׁ֣רʼăsherH834יִֽהְיֶ֔הhâyâhH1961מִ֖יmîyH4310יַגִּ֥ידnâgadH5046

KJV 1769

For he knoweth not that which shall be: for who can tell him when it shall be?

和合本

他不知道将来的事，因为将来如何，谁能告诉他呢？

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184

传道书 8 : 8

אֵ֣יןʼayinH369אָדָ֞םʼâdâmH120שַׁלִּ֤יטshallîyṭH7989בָּר֨וּחַ֙rûwachH7307לִכְל֣וֹאkâlâʼH3607אֶתʼêthH853הָר֔וּחַrûwachH7307וְאֵ֤יןʼayinH369שִׁלְטוֹן֙shilṭôwnH7983בְּי֣וֹםyôwmH3117הַמָּ֔וֶתmâvethH4194וְאֵ֥יןʼayinH369מִשְׁלַ֖חַתmishlachathH4917בַּמִּלְחָמָ֑הmilchâmâhH4421וְלֹֽאlôʼH3808יְמַלֵּ֥טmâlaṭH4422רֶ֖שַׁעreshaʻH7562אֶתʼêthH853בְּעָלָֽיוbaʻalH1167

KJV 1769

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

和合本

无人有权力掌管生命，将生命留住；也无人有权力掌管死期；这场争战，无人能免；邪恶也不能救那好行邪恶的人。

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H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H120אָדָםʼâdâm
Strong 1890ruddy i.e. a human being (an individual or the species, mankind, etc.)
BDB 1906manTWOT 25a
H7989שַׁלִּיטshallîyṭ
Strong 1890potent; concretely, a prince or warrior
BDB 1906having masteryTWOT 2396a
H7307רוּחַrûwach
Strong 1890wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
BDB 1906breathTWOT 2131a
H3607כָּלָאkâlâʼ
Strong 1890to restrict, by act (hold back or in) or word (prohibit)
BDB 1906shut upTWOT 980
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186

传道书 8 : 9

אֶתʼêthH853כָּלkôlH3605זֶ֤הzehH2088רָאִ֨יתִי֙râʼâhH7200וְנָת֣וֹןnâthanH5414אֶתʼêthH853לִבִּ֔יlêbH3820לְכָֽלkôlH3605מַעֲשֶׂ֔הmaʻăsehH4639אֲשֶׁ֥רʼăsherH834נַעֲשָׂ֖הʻâsâhH6213תַּ֣חַתtachathH8478הַשָּׁ֑מֶשׁshemeshH8121עֵ֗תʻêthH6256אֲשֶׁ֨רʼăsherH834שָׁלַ֧טshâlaṭH7980הָאָדָ֛םʼâdâmH120בְּאָדָ֖םʼâdâmH120לְרַ֥עraʻH7451

KJV 1769

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

和合本

这一切我都见过，也专心查考日光之下所做的一切事。有时这人管辖那人，令人受害。

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H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H2088זֶהzeh
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H5414נָתַןnâthan
Strong 1890to give, used with greatest latitude of application (put, make, etc.)
BDB 1906giveTWOT 1443
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a

传道书 8 : 10

וּבְכֵ֡ןkênH3651רָאִיתִי֩râʼâhH7200רְשָׁעִ֨יםrâshâʻH7563קְבֻרִ֜יםqâbarH6912וָבָ֗אוּbôwʼH935וּמִמְּק֤וֹםmâqôwmH4725קָדוֹשׁ֙qâdôwshH6918יְהַלֵּ֔כוּhâlakH1980וְיִֽשְׁתַּכְּח֥וּshâkachH7911בָעִ֖ירʻîyrH5892אֲשֶׁ֣רʼăsherH834כֵּןkênH3651עָשׂ֑וּʻâsâhH6213גַּםgamH1571זֶ֖הzehH2088הָֽבֶלhebelH1892

KJV 1769

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

和合本

我见恶人埋葬，归入坟墓；又见行正直事的离开圣地，在城中被人忘记。这也是虚空。

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H3651כֵּןkên
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H6912קָבַרqâbar
Strong 1890to inter
BDB 1906buryTWOT 1984
H935בּוֹאbôwʼ
Strong 1890to go or come (in a wide variety of applications)
BDB 1906come inTWOT 212
H4725מָקוֹםmâqôwm
Strong 1890properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
BDB 1906standing-placeTWOT 1999h

传道书 8 : 11

אֲשֶׁר֙ʼăsherH834אֵיןʼayinH369נַעֲשָׂ֣הʻâsâhH6213פִתְגָ֔םpithgâmH6599מַעֲשֵׂ֥הmaʻăsehH4639הָרָעָ֖הraʻH7451מְהֵרָ֑הmᵉhêrâhH4120עַלʻalH5921כֵּ֡ןkênH3651מָלֵ֞אmâlêʼH4390לֵ֧בlêbH3820בְּֽנֵיbênH1121הָאָדָ֛םʼâdâmH120לַעֲשׂ֥וֹתʻâsâhH6213רָֽעraʻH7451

KJV 1769

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

和合本

因为断定罪名不立刻施刑，所以世人满心作恶。

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H6599פִּתְגָּםpithgâm
Strong 1890a (judicial) sentence
BDB 1906edictTWOT 1852
H4639מַעֲשֶׂהmaʻăseh
Strong 1890an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
BDB 1906deedTWOT 1708a
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a

传道书 8 : 12

אֲשֶׁ֣רʼăsherH834חֹטֶ֗אchâṭâʼH2398עֹשֶׂ֥הʻâsâhH6213רָ֛עraʻH7451מְאַ֖תmêʼâhH3967וּמַאֲרִ֣יךְʼârakH748כִּ֚יkîyH3588גַּםgamH1571יוֹדֵ֣עַyâdaʻH3045אָ֔נִיʼănîyH589אֲשֶׁ֤רʼăsherH834יִהְיֶהhâyâhH1961טּוֹב֙ṭôwbH2896לְיִרְאֵ֣יyârêʼH3372הָאֱלֹהִ֔יםʼĕlôhîymH430אֲשֶׁ֥רʼăsherH834יִֽירְא֖וּyârêʼH3372מִלְּפָנָֽיוpânîymH6440

KJV 1769

Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

和合本

罪人虽然作恶百次，倒享长久的年日；然而我准知道，敬畏　神的，就是在他面前敬畏的人，终久必得福乐。

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H2398חָטָאchâṭâʼ
Strong 1890properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
BDB 1906missTWOT 638
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H3967מֵאָהmêʼâh
Strong 1890a hundred; also as a multiplicative and a fraction
BDB 1906hundredTWOT 1135
H748אָרַךְʼârak
Strong 1890to be (causative, make) long (literally or figuratively)
BDB 1906be longTWOT 162

传道书 8 : 13

וְטוֹב֙ṭôwbH2896לֹֽאlôʼH3808יִהְיֶ֣הhâyâhH1961לָֽרָשָׁ֔עrâshâʻH7563וְלֹֽאlôʼH3808יַאֲרִ֥יךְʼârakH748יָמִ֖יםyôwmH3117כַּצֵּ֑לtsêlH6738אֲשֶׁ֛רʼăsherH834אֵינֶ֥נּוּʼayinH369יָרֵ֖אyârêʼH3373מִלִּפְנֵ֥יpânîymH6440אֱלֹהִֽיםʼĕlôhîymH430

KJV 1769

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

和合本

恶人却不得福乐，也不得长久的年日；这年日好像影儿，因他不敬畏　神。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H748אָרַךְʼârak
Strong 1890to be (causative, make) long (literally or figuratively)
BDB 1906be longTWOT 162
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852

传道书 8 : 14

יֶשׁyêshH3426הֶבֶל֮hebelH1892אֲשֶׁ֣רʼăsherH834נַעֲשָׂ֣הʻâsâhH6213עַלʻalH5921הָאָרֶץ֒ʼeretsH776אֲשֶׁ֣רʼăsherH834יֵ֣שׁyêshH3426צַדִּיקִ֗יםtsaddîyqH6662אֲשֶׁ֨רʼăsherH834מַגִּ֤יעַnâgaʻH5060אֲלֵהֶם֙ʼêlH413כְּמַעֲשֵׂ֣הmaʻăsehH4639הָרְשָׁעִ֔יםrâshâʻH7563וְיֵ֣שׁyêshH3426רְשָׁעִ֔יםrâshâʻH7563שֶׁמַּגִּ֥יעַnâgaʻH5060אֲלֵהֶ֖םʼêlH413כְּמַעֲשֵׂ֣הmaʻăsehH4639הַצַּדִּיקִ֑יםtsaddîyqH6662אָמַ֕רְתִּיʼâmarH559שֶׁגַּםgamH1571זֶ֖הzehH2088הָֽבֶלhebelH1892

KJV 1769

There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

和合本

世上有一件虚空的事，就是义人所遭遇的，反照恶人所行的；又有恶人所遭遇的，反照义人所行的。我说，这也是虚空。

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H3426יֵשׁyêsh
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921
H1892הֶבֶלhebel
Strong 1890emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
BDB 1906vapourTWOT 463a
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167

传道书 8 : 15

וְשִׁבַּ֤חְתִּֽיshâbachH7623אֲנִי֙ʼănîyH589אֶתʼêthH853הַשִּׂמְחָ֔הsimchâhH8057אֲשֶׁ֨רʼăsherH834אֵֽיןʼayinH369ט֤וֹבṭôwbH2896לָֽאָדָם֙ʼâdâmH120תַּ֣חַתtachathH8478הַשֶּׁ֔מֶשׁshemeshH8121כִּ֛יkîyH3588אִםʼimH518לֶאֱכ֥וֹלʼâkalH398וְלִשְׁתּ֖וֹתshâthâhH8354וְלִשְׂמ֑וֹחַsâmachH8055וְה֞וּאhûwʼH1931יִלְוֶ֣נּוּlâvâhH3867בַעֲמָל֗וֹʻâmâlH5999יְמֵ֥יyôwmH3117חַיָּ֛יוchayH2416אֲשֶׁרʼăsherH834נָֽתַןnâthanH5414הָאֱלֹהִ֖יםʼĕlôhîymH430תַּ֥חַתtachathH8478הַשָּֽׁמֶשׁshemeshH8121

KJV 1769

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

和合本

我就称赞快乐，原来人在日光之下，莫强如吃喝快乐；因为他在日光之下，　神赐他一生的年日，要从劳碌中，时常享受所得的。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H7623שָׁבַחshâbach
Strong 1890properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words)
BDB 1906sootheTWOT 2312
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H8057שִׂמְחָהsimchâh
Strong 1890blithesomeness or glee, (religious or festival)
BDB 1906joyTWOT 2268b
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81

传道书 8 : 16

כַּאֲשֶׁ֨רʼăsherH834נָתַ֤תִּיnâthanH5414אֶתʼêthH853לִבִּי֙lêbH3820לָדַ֣עַתyâdaʻH3045חָכְמָ֔הchokmâhH2451וְלִרְאוֹת֙râʼâhH7200אֶתʼêthH853הָ֣עִנְיָ֔ןʻinyânH6045אֲשֶׁ֥רʼăsherH834נַעֲשָׂ֖הʻâsâhH6213עַלʻalH5921הָאָ֑רֶץʼeretsH776כִּ֣יkîyH3588גַ֤םgamH1571בַּיּוֹם֙yôwmH3117וּבַלַּ֔יְלָהlayilH3915שֵׁנָ֕הshênâhH8142בְּעֵינָ֖יוʻayinH5869אֵינֶ֥נּוּʼayinH369רֹאֶֽהrâʼâhH7200

KJV 1769

When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

和合本

我专心求智慧，要看世上所做的事。（有昼夜不睡觉不合眼的。）

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H5414נָתַןnâthan
Strong 1890to give, used with greatest latitude of application (put, make, etc.)
BDB 1906giveTWOT 1443
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a

传道书 8 : 17

וְרָאִיתִי֮râʼâhH7200אֶתʼêthH853כָּלkôlH3605מַעֲשֵׂ֣הmaʻăsehH4639הָאֱלֹהִים֒ʼĕlôhîymH430כִּי֩kîyH3588לֹ֨אlôʼH3808יוּכַ֜לyâkôlH3201הָאָדָ֗םʼâdâmH120לִמְצוֹא֙mâtsâʼH4672אֶתʼêthH853הַֽמַּעֲשֶׂה֙maʻăsehH4639אֲשֶׁ֣רʼăsherH834נַעֲשָׂ֣הʻâsâhH6213תַֽחַתtachathH8478הַשֶּׁ֔מֶשׁshemeshH8121בְּ֠שֶׁלshelH7945אֲשֶׁ֨רʼăsherH834יַעֲמֹ֧לʻâmalH5998הָאָדָ֛םʼâdâmH120לְבַקֵּ֖שׁbâqashH1245וְלֹ֣אlôʼH3808יִמְצָ֑אmâtsâʼH4672וְגַ֨םgamH1571אִםʼimH518יֹאמַ֤רʼâmarH559הֶֽחָכָם֙châkâmH2450לָדַ֔עַתyâdaʻH3045לֹ֥אlôʼH3808יוּכַ֖לyâkôlH3201לִמְצֹֽאmâtsâʼH4672

KJV 1769

Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

和合本

我就看明　神一切的作为，知道人查不出日光之下所做的事；任凭他费多少力寻查，都查不出来，就是智慧人虽想知道，也是查不出来。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H4639מַעֲשֶׂהmaʻăseh
Strong 1890an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
BDB 1906deedTWOT 1708a
H430אֱלֹהִיםʼĕlôhîym
Strong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
BDB 1906godsTWOT 93c
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976