传道书 7 · 研读本

传道书 7 : 1

ט֥וֹבṭôwbH2896שֵׁ֖םshêmH8034מִשֶּׁ֣מֶןshemenH8081ט֑וֹבṭôwbH2896וְי֣וֹםyôwmH3117הַמָּ֔וֶתmâvethH4194מִיּ֖וֹםyôwmH3117הִוָּלְדֽוֹyâladH3205

KJV 1769

A good name is better than precious ointment; and the day of death than the day of one's birth.

和合本

名誉强如美好的膏油；人死的日子胜过人生的日子。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H8034שֵׁםshêm
Strong 1890an appellation, as amark or memorial of individuality; by implication honor, authority, character
BDB 1906nameTWOT 2405
H8081שֶׁמֶןshemen
Strong 1890grease, especially liquid (as from the olive, often perfumed); figuratively, richness
BDB 1906fatTWOT 2410c
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H4194מָוֶתmâveth
Strong 1890death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
BDB 1906deathTWOT 1169a
H3205יָלַדyâlad
Strong 1890to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
BDB 1906bearTWOT 867

传道书 7 : 2

ט֞וֹבṭôwbH2896לָלֶ֣כֶתyâlakH3212אֶלʼêlH413בֵּֽיתbayithH1004אֵ֗בֶלʼêbelH60מִלֶּ֨כֶת֙yâlakH3212אֶלʼêlH413בֵּ֣יתbayithH1004מִשְׁתֶּ֔הmishtehH4960בַּאֲשֶׁ֕רʼăsherH834ה֖וּאhûwʼH1931ס֣וֹףçôwphH5490כָּלkôlH3605הָאָדָ֑םʼâdâmH120וְהַחַ֖יchayH2416יִתֵּ֥ןnâthanH5414אֶלʼêlH413לִבּֽוֹlêbH3820

KJV 1769

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

和合本

往遭丧的家去，强如往宴乐的家去；因为死是众人的结局，活人也必将这事放在心上。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3212יָלַךְyâlak
Strong 1890to walk (literally or figuratively); causatively, to carry (in various senses)
BDB 1906goTWOT 498
H413אֵלʼêl
Strong 1890near, with or among; often in general, to
BDB 1906motion toTWOT 91
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H60אֵבֶלʼêbel
Strong 1890lamentation
BDB 1906mourningTWOT 6a
H4960מִשְׁתֶּהmishteh
Strong 1890drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
BDB 1906feastTWOT 2477c

传道书 7 : 3

ט֥וֹבṭôwbH2896כַּ֖עַסkaʻaçH3708מִשְּׂחֹ֑קsᵉchôwqH7814כִּֽיkîyH3588בְרֹ֥עַrôaʻH7455פָּנִ֖יםpânîymH6440יִ֥יטַבyâṭabH3190לֵֽבlêbH3820

KJV 1769

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

和合本

忧愁强如喜笑；因为面带愁容，终必使心喜乐。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3708כַּעַסkaʻaç
Strong 1890vexation
BDB 1906vexationTWOT 1016a
H7814שְׂחוֹקsᵉchôwq
Strong 1890laughter (in merriment or defiance)
BDB 1906laughterTWOT 1905d
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H7455רֹעַrôaʻ
Strong 1890badness (as marring), physically or morally
BDB 1906badnessTWOT 2191b
H6440פָּנִיםpânîym
Strong 1890the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
BDB 1906faceTWOT 1782a

传道书 7 : 4

לֵ֤בlêbH3820חֲכָמִים֙châkâmH2450בְּבֵ֣יתbayithH1004אֵ֔בֶלʼêbelH60וְלֵ֥בlêbH3820כְּסִילִ֖יםkᵉçîylH3684בְּבֵ֥יתbayithH1004שִׂמְחָֽהsimchâhH8057

KJV 1769

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

和合本

智慧人的心在遭丧之家；愚昧人的心在快乐之家。

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H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H60אֵבֶלʼêbel
Strong 1890lamentation
BDB 1906mourningTWOT 6a
H3684כְּסִילkᵉçîyl
Strong 1890properly, fat, i.e. (figuratively) stupid or silly
BDB 1906stupid fellowTWOT 1011c
H8057שִׂמְחָהsimchâh
Strong 1890blithesomeness or glee, (religious or festival)
BDB 1906joyTWOT 2268b

传道书 7 : 5

ט֕וֹבṭôwbH2896לִשְׁמֹ֖עַshâmaʻH8085גַּעֲרַ֣תgᵉʻârâhH1606חָכָ֑םchâkâmH2450מֵאִ֕ישׁʼîyshH376שֹׁמֵ֖עַshâmaʻH8085שִׁ֥ירshîyrH7892כְּסִילִֽיםkᵉçîylH3684

KJV 1769

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

和合本

听智慧人的责备，强如听愚昧人的歌唱。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H8085שָׁמַעshâmaʻ
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H1606גְּעָרָהgᵉʻârâh
Strong 1890a chiding
BDB 1906rebukeTWOT 370a
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H376אִישׁʼîysh
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H7892שִׁירshîyr
Strong 1890a song; abstractly, singing
BDB 1906songTWOT 2378a

传道书 7 : 6

כִּ֣יkîyH3588כְק֤וֹלqôwlH6963הַסִּירִים֙çîyrH5518תַּ֣חַתtachathH8478הַסִּ֔ירçîyrH5518כֵּ֖ןkênH3651שְׂחֹ֣קsᵉchôwqH7814הַכְּסִ֑ילkᵉçîylH3684וְגַםgamH1571זֶ֖הzehH2088הָֽבֶלhebelH1892

KJV 1769

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

和合本

愚昧人的笑声，好像锅下烧荆棘的爆声；这也是虚空。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H6963קוֹלqôwl
Strong 1890a voice or sound
BDB 1906soundTWOT 1998a
H5518סִירçîyr
Strong 1890a pot; also a thorn (as springing up rapidly); by implication, a hook
BDB 1906thornTWOT 1490
H8478תַּחַתtachath
Strong 1890the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
BDB 1906the under partTWOT 2504
H3651כֵּןkên
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H7814שְׂחוֹקsᵉchôwq
Strong 1890laughter (in merriment or defiance)
BDB 1906laughterTWOT 1905d

传道书 7 : 7

כִּ֥יkîyH3588הָעֹ֖שֶׁקʻôsheqH6233יְהוֹלֵ֣לhâlalH1984חָכָ֑םchâkâmH2450וִֽיאַבֵּ֥דʼâbadH6אֶתʼêthH853לֵ֖בlêbH3820מַתָּנָֽהmattânâhH4979

KJV 1769

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

和合本

勒索使智慧人变为愚妄；贿赂能败坏人的慧心。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H6233עֹשֶׁקʻôsheq
Strong 1890injury, fraud, (subjectively) distress, (concretely) unjust gain
BDB 1906oppressionTWOT 1713a
H1984הָלַלhâlal
Strong 1890to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
BDB 1906shineTWOT 499
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H6אָבַדʼâbad
Strong 1890properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
BDB 1906perishTWOT 2
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186

传道书 7 : 8

ט֛וֹבṭôwbH2896אַחֲרִ֥יתʼachărîythH319דָּבָ֖רdâbârH1697מֵֽרֵאשִׁית֑וֹrêʼshîythH7225ט֥וֹבṭôwbH2896אֶֽרֶךְʼârêkH750ר֖וּחַrûwachH7307מִגְּבַהּgâbâhhH1362רֽוּחַrûwachH7307

KJV 1769

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

和合本

事情的终局强如事情的起头；存心忍耐的，胜过居心骄傲的。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H319אַחֲרִיתʼachărîyth
Strong 1890the last or end, hence, the future; also posterity
BDB 1906after-partTWOT 68g
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H7225רֵאשִׁיתrêʼshîyth
Strong 1890the first, in place, time, order or rank (specifically, a firstfruit)
BDB 1906beginningTWOT 2097e
H750אָרֵךְʼârêk
Strong 1890long
BDB 1906longTWOT 162b
H7307רוּחַrûwach
Strong 1890wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
BDB 1906breathTWOT 2131a

传道书 7 : 9

אַלʼalH408תְּבַהֵ֥לbâhalH926בְּרֽוּחֲךָ֖rûwachH7307לִכְע֑וֹסkaʻaçH3707כִּ֣יkîyH3588כַ֔עַסkaʻaçH3708בְּחֵ֥יקchêyqH2436כְּסִילִ֖יםkᵉçîylH3684יָנֽוּחַnûwachH5117

KJV 1769

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

和合本

你不要心里急躁恼怒，因为恼怒存在愚昧人的怀中。

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H926בָּהַלbâhal
Strong 1890to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
BDB 1906trembleTWOT 207
H7307רוּחַrûwach
Strong 1890wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
BDB 1906breathTWOT 2131a
H3707כַּעַסkaʻaç
Strong 1890to trouble; by implication, to grieve, rage, be indignant
BDB 1906be vexedTWOT 1016
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3708כַּעַסkaʻaç
Strong 1890vexation
BDB 1906vexationTWOT 1016a

传道书 7 : 10

אַלʼalH408תֹּאמַר֙ʼâmarH559מֶ֣הmâhH4100הָיָ֔הhâyâhH1961שֶׁ֤הַיָּמִים֙yôwmH3117הָרִ֣אשֹׁנִ֔יםriʼshôwnH7223הָי֥וּhâyâhH1961טוֹבִ֖יםṭôwbH2896מֵאֵ֑לֶּהʼêl-lehH428כִּ֛יkîyH3588לֹ֥אlôʼH3808מֵחָכְמָ֖הchokmâhH2451שָׁאַ֥לְתָּshâʼalH7592עַלʻalH5921זֶֽהzehH2088

KJV 1769

Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

和合本

不要说：先前的日子强过如今的日子，是什么缘故呢？你这样问，不是出于智慧。

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H7223רִאשׁוֹןriʼshôwn
Strong 1890first, in place, time or rank (as adjective or noun)
BDB 1906formerTWOT 2097c

传道书 7 : 11

טוֹבָ֥הṭôwbH2896חָכְמָ֖הchokmâhH2451עִֽםʻimH5973נַחֲלָ֑הnachălâhH5159וְיֹתֵ֖רyôwthêrH3148לְרֹאֵ֥יrâʼâhH7200הַשָּֽׁמֶשׁshemeshH8121

KJV 1769

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

和合本

智慧和产业并好，而且见天日的人得智慧更为有益。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a
H5973עִםʻim
Strong 1890adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
BDB 1906from withTWOT 1640c
H5159נַחֲלָהnachălâh
Strong 1890properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
BDB 1906possessionTWOT 1342a
H3148יוֹתֵרyôwthêr
Strong 1890properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction
BDB 1906superiorityTWOT 936d
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095

传道书 7 : 12

כִּ֛יkîyH3588בְּצֵ֥לtsêlH6738הַֽחָכְמָ֖הchokmâhH2451בְּצֵ֣לtsêlH6738הַכָּ֑סֶףkeçephH3701וְיִתְר֣וֹןyithrôwnH3504דַּ֔עַתdaʻathH1847הַֽחָכְמָ֖הchokmâhH2451תְּחַיֶּ֥הchâyâhH2421בְעָלֶֽיהָbaʻalH1167

KJV 1769

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

和合本

因为智慧护庇人，好像银钱护庇人一样。惟独智慧能保全智慧人的生命。这就是知识的益处。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H6738צֵלtsêl
Strong 1890shade, whether literal or figurative
BDB 1906shadowTWOT 1921a
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a
H3701כֶּסֶףkeçeph
Strong 1890silver (from its pale color); by implication, money
BDB 1906silverTWOT 1015a
H3504יִתְרוֹןyithrôwn
Strong 1890preeminence, gain
BDB 1906advantageTWOT 936f
H1847דַּעַתdaʻath
Strong 1890knowledge
BDB 1906knowledgeTWOT 848c

传道书 7 : 13

רְאֵ֖הrâʼâhH7200אֶתʼêthH853מַעֲשֵׂ֣הmaʻăsehH4639הָאֱלֹהִ֑יםʼĕlôhîymH430כִּ֣יkîyH3588מִ֤יmîyH4310יוּכַל֙yâkôlH3201לְתַקֵּ֔ןtâqanH8626אֵ֖תʼêthH853אֲשֶׁ֥רʼăsherH834עִוְּתֽוֹʻâvathH5791

KJV 1769

Consider the work of God: for who can make that straight, which he hath made crooked?

和合本

你要察看　神的作为；因　神使为曲的，谁能变为直呢？

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H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H4639מַעֲשֶׂהmaʻăseh
Strong 1890an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
BDB 1906deedTWOT 1708a
H430אֱלֹהִיםʼĕlôhîym
Strong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
BDB 1906godsTWOT 93c
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H4310מִיmîy
Strong 1890who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
BDB 1906who?TWOT 1189

传道书 7 : 14

בְּי֤וֹםyôwmH3117טוֹבָה֙ṭôwbH2896הֱיֵ֣הhâyâhH1961בְט֔וֹבṭôwbH2896וּבְי֥וֹםyôwmH3117רָעָ֖הraʻH7451רְאֵ֑הrâʼâhH7200גַּ֣םgamH1571אֶתʼêthH853זֶ֤הzehH2088לְעֻמַּתʻummâhH5980זֶה֙zehH2088עָשָׂ֣הʻâsâhH6213הָֽאֱלֹהִ֔יםʼĕlôhîymH430עַלʻalH5921דִּבְרַ֗תdibrâhH1700שֶׁלֹּ֨אlôʼH3808יִמְצָ֧אmâtsâʼH4672הָֽאָדָ֛םʼâdâmH120אַחֲרָ֖יוʼacharH310מְאֽוּמָהmᵉʼûwmâhH3972

KJV 1769

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

和合本

遇亨通的日子你当喜乐；遭患难的日子你当思想；因为　神使这两样并列，为的是叫人查不出身后有什么事。

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H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a

传道书 7 : 15

אֶתʼêthH853הַכֹּ֥לkôlH3605רָאִ֖יתִיrâʼâhH7200בִּימֵ֣יyôwmH3117הֶבְלִ֑יhebelH1892יֵ֤שׁyêshH3426צַדִּיק֙tsaddîyqH6662אֹבֵ֣דʼâbadH6בְּצִדְק֔וֹtsedeqH6664וְיֵ֣שׁyêshH3426רָשָׁ֔עrâshâʻH7563מַאֲרִ֖יךְʼârakH748בְּרָעָתֽוֹraʻH7451

KJV 1769

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

和合本

有义人行义，反致灭亡；有恶人行恶，倒享长寿。这都是我在虚度之日中所见过的。

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H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H1892הֶבֶלhebel
Strong 1890emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
BDB 1906vapourTWOT 463a
H3426יֵשׁyêsh
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921

传道书 7 : 16

אַלʼalH408תְּהִ֤יhâyâhH1961צַדִּיק֙tsaddîyqH6662הַרְבֵּ֔הrâbâhH7235וְאַלʼalH408תִּתְחַכַּ֖םchâkamH2449יוֹתֵ֑רyôwthêrH3148לָ֖מָּהmâhH4100תִּשּׁוֹמֵֽםshâmêmH8074

KJV 1769

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

和合本

不要行义过分，也不要过于自逞智慧，何必自取败亡呢？

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H7235רָבָהrâbâh
Strong 1890to increase (in whatever respect)
BDB 1906be muchTWOT 2103
H2449חָכַםchâkam
Strong 1890to be wise (in mind, word or act)
BDB 1906be wiseTWOT 647
H3148יוֹתֵרyôwthêr
Strong 1890properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction
BDB 1906superiorityTWOT 936d

传道书 7 : 17

אַלʼalH408תִּרְשַׁ֥עrâshaʻH7561הַרְבֵּ֖הrâbâhH7235וְאַלʼalH408תְּהִ֣יhâyâhH1961סָכָ֑לçâkâlH5530לָ֥מָּהmâhH4100תָמ֖וּתmûwthH4191בְּלֹ֥אlôʼH3808עִתֶּֽךָʻêthH6256

KJV 1769

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

和合本

不要行恶过分，也不要为人愚昧，何必不到期而死呢？

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H7561רָשַׁעrâshaʻ
Strong 1890to be (causatively, do or declare) wrong; by implication, to disturb, violate
BDB 1906be wickedTWOT 2222
H7235רָבָהrâbâh
Strong 1890to increase (in whatever respect)
BDB 1906be muchTWOT 2103
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H5530סָכָלçâkâl
Strong 1890silly
BDB 1906foolTWOT 1493a
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149

传道书 7 : 18

ט֚וֹבṭôwbH2896אֲשֶׁ֣רʼăsherH834תֶּאֱחֹ֣זʼâchazH270בָּזֶ֔הzehH2088וְגַםgamH1571מִזֶּ֖הzehH2088אַלʼalH408תַּנַּ֣חyânachH3240אֶתʼêthH853יָדֶ֑ךָyâdH3027כִּֽיkîyH3588יְרֵ֥אyârêʼH3373אֱלֹהִ֖יםʼĕlôhîymH430יֵצֵ֥אyâtsâʼH3318אֶתʼêthH853כֻּלָּֽםkôlH3605

KJV 1769

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

和合本

你持守这个为美，那个也不要松手；因为敬畏　神的人，必从这两样出来。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H270אָחַזʼâchaz
Strong 1890to seize (often with the accessory idea of holding in possession)
BDB 1906graspTWOT 64
H2088זֶהzeh
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90

传道书 7 : 19

הַֽחָכְמָ֖הchokmâhH2451תָּעֹ֣זʻâzazH5810לֶחָכָ֑םchâkâmH2450מֵֽעֲשָׂרָה֙ʻeserH6235שַׁלִּיטִ֔יםshallîyṭH7989אֲשֶׁ֥רʼăsherH834הָי֖וּhâyâhH1961בָּעִֽירʻîyrH5892

KJV 1769

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

和合本

智慧使有智慧的人比城中十个官长更有能力。

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H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a
H5810עָזַזʻâzaz
Strong 1890to be stout (literally or figuratively)
BDB 1906be strongTWOT 1596
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H6235עֶשֶׂרʻeser
Strong 1890ten (as an accumulation to the extent of the digits)
BDB 1906tenTWOT 1711a
H7989שַׁלִּיטshallîyṭ
Strong 1890potent; concretely, a prince or warrior
BDB 1906having masteryTWOT 2396a
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184

传道书 7 : 20

כִּ֣יkîyH3588אָדָ֔םʼâdâmH120אֵ֥יןʼayinH369צַדִּ֖יקtsaddîyqH6662בָּאָ֑רֶץʼeretsH776אֲשֶׁ֥רʼăsherH834יַעֲשֶׂהʻâsâhH6213טּ֖וֹבṭôwbH2896וְלֹ֥אlôʼH3808יֶחֱטָֽאchâṭâʼH2398

KJV 1769

For there is not a just man upon earth, that doeth good, and sinneth not.

和合本

时常行善而不犯罪的义人，世上实在没有。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H120אָדָםʼâdâm
Strong 1890ruddy i.e. a human being (an individual or the species, mankind, etc.)
BDB 1906manTWOT 25a
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H6662צַדִּיקtsaddîyq
Strong 1890just
BDB 1906justTWOT 1879c
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184

传道书 7 : 21

גַּ֤םgamH1571לְכָלkôlH3605הַדְּבָרִים֙dâbârH1697אֲשֶׁ֣רʼăsherH834יְדַבֵּ֔רוּdâbarH1696אַלʼalH408תִּתֵּ֖ןnâthanH5414לִבֶּ֑ךָlêbH3820אֲשֶׁ֥רʼăsherH834לֹֽאlôʼH3808תִשְׁמַ֥עshâmaʻH8085אֶֽתʼêthH853עַבְדְּךָ֖ʻebedH5650מְקַלְלֶֽךָqâlalH7043

KJV 1769

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

和合本

人所说的一切话，你不要放在心上，恐怕听见你的仆人咒诅你。

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H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1696דָבַרdâbar
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90

传道书 7 : 22

כִּ֛יkîyH3588גַּםgamH1571פְּעָמִ֥יםpaʻamH6471רַבּ֖וֹתrabH7227יָדַ֣עyâdaʻH3045לִבֶּ֑ךָlêbH3820אֲשֶׁ֥רʼăsherH834גַּםgamH1571אתʼattâhH859אַתָּ֖הʼattâhH859קִלַּ֥לְתָּqâlalH7043אֲחֵרִֽיםʼachêrH312

KJV 1769

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

和合本

因为你心里知道，自己也曾屡次咒诅别人。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H6471פַּעַםpaʻam
Strong 1890a stroke, literally or figuratively (in various applications, as follow)
BDB 1906beatTWOT 1793a
H7227רַבrab
Strong 1890abundant (in quantity, size, age, number, rank, quality)
BDB 1906chiefTWOT 2099b
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a

传道书 7 : 23

כָּלkôlH3605זֹ֖הzôhH2090נִסִּ֣יתִיnâçâhH5254בַֽחָכְמָ֑הchokmâhH2451אָמַ֣רְתִּיʼâmarH559אֶחְכָּ֔מָהchâkamH2449וְהִ֖יאhûwʼH1931רְחוֹקָ֥הrâchôwqH7350מִמֶּֽנִּיminH4480

KJV 1769

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

和合本

我曾用智慧试验这一切事；我说，要得智慧，智慧却离我远。

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H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H2090זֹהzôh
Strong 1890this or that
BDB 1906this
H5254נָסָהnâçâh
Strong 1890to test; by implication, to attempt
BDB 1906testTWOT 1373
H2451חׇכְמָהchokmâh
Strong 1890wisdom (in a good sense)
BDB 1906wisdomTWOT 647a
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H2449חָכַםchâkam
Strong 1890to be wise (in mind, word or act)
BDB 1906be wiseTWOT 647

传道书 7 : 24

רָח֖וֹקrâchôwqH7350מַהmâhH4100שֶּׁהָיָ֑הhâyâhH1961וְעָמֹ֥קʻâmôqH6013עָמֹ֖קʻâmôqH6013מִ֥יmîyH4310יִמְצָאֶֽנּוּmâtsâʼH4672

KJV 1769

That which is far off, and exceeding deep, who can find it out?

和合本

万事之理，离我甚远，而且最深，谁能测透呢？

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H7350רָחוֹקrâchôwq
Strong 1890remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
BDB 1906distantTWOT 2151b
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491
H6013עָמֹקʻâmôq
Strong 1890deep (literally or figuratively)
BDB 1906deepTWOT 1644d
H4310מִיmîy
Strong 1890who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
BDB 1906who?TWOT 1189
H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231

传道书 7 : 25

סַבּ֨וֹתִֽיçâbabH5437אֲנִ֤יʼănîyH589וְלִבִּי֙lêbH3820לָדַ֣עַתyâdaʻH3045וְלָת֔וּרtûwrH8446וּבַקֵּ֥שׁbâqashH1245חָכְמָ֖הchokmâhH2451וְחֶשְׁבּ֑וֹןcheshbôwnH2808וְלָדַ֨עַת֙yâdaʻH3045רֶ֣שַׁעreshaʻH7562כֶּ֔סֶלkeçelH3689וְהַסִּכְל֖וּתçiklûwthH5531הוֹלֵלֽוֹתhôwlêlâhH1947

KJV 1769

I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

和合本

我转念，一心要知道，要考察，要寻求智慧和万事的理由；又要知道邪恶为愚昧，愚昧为狂妄。

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H5437סָבַבçâbab
Strong 1890to revolve, surround, or border; used in various applications, literally and figuratively
BDB 1906turn aboutTWOT 1456
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H3820לֵבlêb
Strong 1890the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
BDB 1906inner manTWOT 1071a
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H8446תּוּרtûwr
Strong 1890to meander (causatively, guide) about, especially fortrade or reconnoitring
BDB 1906seek outTWOT 2500
H1245בָּקַשׁbâqash
Strong 1890to search out (by any method, specifically in worship or prayer); by implication, to strive after
BDB 1906seekTWOT 276

传道书 7 : 26

וּמוֹצֶ֨אmâtsâʼH4672אֲנִ֜יʼănîyH589מַ֣רmarH4751מִמָּ֗וֶתmâvethH4194אֶתʼêthH853הָֽאִשָּׁה֙ʼishshâhH802אֲשֶׁרʼăsherH834הִ֨יאhûwʼH1931מְצוֹדִ֧יםmâtsôwdH4685וַחֲרָמִ֛יםchêremH2764לִבָּ֖הּlêbH3820אֲסוּרִ֣יםʼêçûwrH612יָדֶ֑יהָyâdH3027ט֞וֹבṭôwbH2896לִפְנֵ֤יpânîymH6440הָאֱלֹהִים֙ʼĕlôhîymH430יִמָּלֵ֣טmâlaṭH4422מִמֶּ֔נָּהminH4480וְחוֹטֵ֖אchâṭâʼH2398יִלָּ֥כֶדlâkadH3920

KJV 1769

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

和合本

我得知有等妇人比死还苦：她的心是网罗，手是锁链。凡蒙　神喜悦的人必能躲避她；有罪的人却被她缠住了。

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H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H4751מַרmar
Strong 1890bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
BDB 1906bitterTWOT 1248a
H4194מָוֶתmâveth
Strong 1890death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
BDB 1906deathTWOT 1169a
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H802אִשָּׁהʼishshâh
Strong 1890a woman
BDB 1906womanTWOT 137a

传道书 7 : 27

רְאֵה֙râʼâhH7200זֶ֣הzehH2088מָצָ֔אתִיmâtsâʼH4672אָמְרָ֖הʼâmarH559קֹהֶ֑לֶתqôhelethH6953אַחַ֥תʼechâdH259לְאַחַ֖תʼechâdH259לִמְצֹ֥אmâtsâʼH4672חֶשְׁבּֽוֹןcheshbôwnH2808

KJV 1769

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

和合本

传道者说：“看哪，一千男子中，我找到一个正直人，但众女子中，没有找到一个。”我将这事一一比较，要寻求其理，我心仍要寻找，却未曾找到。

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H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H2088זֶהzeh
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H6953קֹהֶלֶתqôheleth
Strong 1890a (female) assembler (i.e. lecturer); abstractly, preaching (used as a 'nom de plume', Koheleth)
BDB 1906collectorTWOT 1991c
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61

传道书 7 : 28

אֲשֶׁ֛רʼăsherH834עוֹדʻôwdH5750בִּקְשָׁ֥הbâqashH1245נַפְשִׁ֖יnepheshH5315וְלֹ֣אlôʼH3808מָצָ֑אתִיmâtsâʼH4672אָדָ֞םʼâdâmH120אֶחָ֤דʼechâdH259מֵאֶ֨לֶף֙ʼelephH505מָצָ֔אתִיmâtsâʼH4672וְאִשָּׁ֥הʼishshâhH802בְכָלkôlH3605אֵ֖לֶּהʼêl-lehH428לֹ֥אlôʼH3808מָצָֽאתִיmâtsâʼH4672

KJV 1769

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H5750עוֹדʻôwd
Strong 1890properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
BDB 1906a going roundTWOT 1576a
H1245בָּקַשׁbâqash
Strong 1890to search out (by any method, specifically in worship or prayer); by implication, to strive after
BDB 1906seekTWOT 276
H5315נֶפֶשׁnephesh
Strong 1890properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
BDB 1906soulTWOT 1395a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231

传道书 7 : 29

לְבַד֙badH905רְאֵהrâʼâhH7200זֶ֣הzehH2088מָצָ֔אתִיmâtsâʼH4672אֲשֶׁ֨רʼăsherH834עָשָׂ֧הʻâsâhH6213הָאֱלֹהִ֛יםʼĕlôhîymH430אֶתʼêthH853הָאָדָ֖םʼâdâmH120יָשָׁ֑רyâshârH3477וְהֵ֥מָּהhêmH1992בִקְשׁ֖וּbâqashH1245חִשְּׁבֹנ֥וֹתchishshâbôwnH2810רַבִּֽיםrabH7227

KJV 1769

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

和合本

我所找到的只有一件，就是　神造人原是正直，但他们寻出许多巧计。

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H905בַּדbad
Strong 1890properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
BDB 1906separationTWOT 201a
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H2088זֶהzeh
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H4672מָצָאmâtsâʼ
Strong 1890properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
BDB 1906attain toTWOT 1231
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708