传道书 4 · 研读本

传道书 4 : 1

וְשַׁ֣בְתִּֽיshûwbH7725אֲנִ֗יʼănîyH589וָאֶרְאֶה֙râʼâhH7200אֶתʼêthH853כָּלkôlH3605הָ֣עֲשֻׁקִ֔יםʻâshûwqH6217אֲשֶׁ֥רʼăsherH834נַעֲשִׂ֖יםʻâsâhH6213תַּ֣חַתtachathH8478הַשָּׁ֑מֶשׁshemeshH8121וְהִנֵּ֣הhinnêhH2009דִּמְעַ֣תdimʻâhH1832הָעֲשֻׁקִ֗יםʻâshûwqH6217וְאֵ֤יןʼayinH369מְנַחֵ֔םnâchamH5162וּמִיַּ֤דyâdH3027עֹֽשְׁקֵיהֶם֙ʻâshaqH6231כֹּ֔חַkôachH3581וְאֵ֥יןʼayinH369מְנַחֵֽםnâchamH5162

KJV 1769

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

和合本

我又转念，见日光之下所行的一切欺压。看哪，受欺压的流泪，且无人安慰；欺压他们的有势力，也无人安慰他们。

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H7725שׁוּבshûwb
Strong 1890to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
BDB 1906turn backTWOT 2340
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H6217עָשׁוּקʻâshûwq
Strong 1890used in plural masculine as abstractly, tyranny
BDB 1906oppressionTWOT 1713d

传道书 4 : 2

וְשַׁבֵּ֧חַshâbachH7623אֲנִ֛יʼănîyH589אֶתʼêthH853הַמֵּתִ֖יםmûwthH4191שֶׁכְּבָ֣רkᵉbârH3528מֵ֑תוּmûwthH4191מִןminH4480הַ֣חַיִּ֔יםchayH2416אֲשֶׁ֛רʼăsherH834הֵ֥מָּהhêmH1992חַיִּ֖יםchayH2416עֲדֶֽנָהʻădenH5728

KJV 1769

Wherefore I praised the dead which are already dead more than the living which are yet alive.

和合本

因此，我赞叹那早已死的死人，胜过那还活着的活人。

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H7623שָׁבַחshâbach
Strong 1890properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words)
BDB 1906sootheTWOT 2312
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H4191מוּתmûwth
Strong 1890to die (literally or figuratively); causatively, to kill
BDB 1906dieTWOT 1169
H3528כְּבָרkᵉbâr
Strong 1890properly, extent of time, i.e. a great while; hence, long ago, formerly, hitherto
BDB 1906alreadyTWOT 947c
H4480מִןmin
Strong 1890properly, a part of; hence (prepositionally), from or out of in many senses
BDB 1906out ofTWOT 1212

传道书 4 : 3

וְטוֹב֙ṭôwbH2896מִשְּׁנֵיהֶ֔םshᵉnayimH8147אֵ֥תʼêthH853אֲשֶׁרʼăsherH834עֲדֶ֖ןʻădenH5728לֹ֣אlôʼH3808הָיָ֑הhâyâhH1961אֲשֶׁ֤רʼăsherH834לֹֽאlôʼH3808רָאָה֙râʼâhH7200אֶתʼêthH853הַמַּעֲשֶׂ֣הmaʻăsehH4639הָרָ֔עraʻH7451אֲשֶׁ֥רʼăsherH834נַעֲשָׂ֖הʻâsâhH6213תַּ֥חַתtachathH8478הַשָּֽׁמֶשׁshemeshH8121

KJV 1769

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

和合本

并且我以为那未曾生的，就是未见过日光之下恶事的，比这两等人更强。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H8147שְׁנַיִםshᵉnayim
Strong 1890two; also (as ordinal) twofold
BDB 1906twoTWOT 2421a
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H5728עֲדֶןʻăden
Strong 1890till now
BDB 1906hitherto
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064

传道书 4 : 4

וְרָאִ֨יתִֽיrâʼâhH7200אֲנִ֜יʼănîyH589אֶתʼêthH853כָּלkôlH3605עָמָ֗לʻâmâlH5999וְאֵת֙ʼêthH853כָּלkôlH3605כִּשְׁר֣וֹןkishrôwnH3788הַֽמַּעֲשֶׂ֔הmaʻăsehH4639כִּ֛יkîyH3588הִ֥יאhûwʼH1931קִנְאַתqinʼâhH7068אִ֖ישׁʼîyshH376מֵרֵעֵ֑הוּrêaʻH7453גַּםgamH1571זֶ֥הzehH2088הֶ֖בֶלhebelH1892וּרְע֥וּתrᵉʻûwthH7469רֽוּחַrûwachH7307

KJV 1769

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

和合本

我又见人为一切的劳碌和各样灵巧的工作就被邻舍嫉妒。这也是虚空，也是捕风。

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H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H5999עָמָלʻâmâl
Strong 1890toil, i.e. wearing effort; hence, worry, wheth. of body or mind
BDB 1906troubleTWOT 1639a
H3788כִּשְׁרוֹןkishrôwn
Strong 1890success, advantage
BDB 1906skillTWOT 1052b

传道书 4 : 5

הַכְּסִיל֙kᵉçîylH3684חֹבֵ֣קchâbaqH2263אֶתʼêthH853יָדָ֔יוyâdH3027וְאֹכֵ֖לʼâkalH398אֶתʼêthH853בְּשָׂרֽוֹbâsârH1320

KJV 1769

The fool foldeth his hands together, and eateth his own flesh.

和合本

愚昧人抱着手，吃自己的肉。

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H3684כְּסִילkᵉçîyl
Strong 1890properly, fat, i.e. (figuratively) stupid or silly
BDB 1906stupid fellowTWOT 1011c
H2263חָבַקchâbaq
Strong 1890to clasp (the hands or in embrace)
BDB 1906claspTWOT 597
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3027יָדyâd
Strong 1890a hand (the open one (indicating power, means, direction, etc.),
BDB 1906handTWOT 844
H398אָכַלʼâkal
Strong 1890to eat (literally or figuratively)
BDB 1906eatTWOT 85
H1320בָּשָׂרbâsâr
Strong 1890flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
BDB 1906fleshTWOT 291a

传道书 4 : 6

ט֕וֹבṭôwbH2896מְלֹ֥אmᵉlôʼH4393כַ֖ףkaphH3709נָ֑חַתNachathH5183מִמְּלֹ֥אmᵉlôʼH4393חָפְנַ֛יִםchôphenH2651עָמָ֖לʻâmâlH5999וּרְע֥וּתrᵉʻûwthH7469רֽוּחַrûwachH7307

KJV 1769

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

和合本

满了一把，得享安静，强如满了两把，劳碌捕风。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H4393מְלֹאmᵉlôʼ
Strong 1890fulness (literally or figuratively)
BDB 1906fulnessTWOT 1195b
H3709כַּףkaph
Strong 1890the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
BDB 1906hollowTWOT 1022a
H5183נַחַתNachath
Strong 1890a descent, i.e. imposition, unfavorable (punishment) or favorable (food); restfulness
BDB 1906descentTWOT 1351a
H2651חֹפֶןchôphen
Strong 1890a fist (only in the dual)
BDB 1906hollow of handTWOT 709a
H5999עָמָלʻâmâl
Strong 1890toil, i.e. wearing effort; hence, worry, wheth. of body or mind
BDB 1906troubleTWOT 1639a

传道书 4 : 7

וְשַׁ֧בְתִּיshûwbH7725אֲנִ֛יʼănîyH589וָאֶרְאֶ֥הrâʼâhH7200הֶ֖בֶלhebelH1892תַּ֥חַתtachathH8478הַשָּֽׁמֶשׁshemeshH8121

KJV 1769

Then I returned, and I saw vanity under the sun.

和合本

我又转念，见日光之下有一件虚空的事：

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H7725שׁוּבshûwb
Strong 1890to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
BDB 1906turn backTWOT 2340
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H1892הֶבֶלhebel
Strong 1890emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
BDB 1906vapourTWOT 463a
H8478תַּחַתtachath
Strong 1890the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
BDB 1906the under partTWOT 2504
H8121שֶׁמֶשׁshemesh
Strong 1890the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
BDB 1906sunTWOT 2417a

传道书 4 : 8

יֵ֣שׁyêshH3426אֶחָד֩ʼechâdH259וְאֵ֨יןʼayinH369שֵׁנִ֜יshênîyH8145גַּ֣םgamH1571בֵּ֧ןbênH1121וָאָ֣חʼâchH251אֵֽיןʼayinH369וְאֵ֥יןʼayinH369קֵץ֙qêtsH7093לְכָלkôlH3605עֲמָל֔וֹʻâmâlH5999גַּםgamH1571עיניוʻayinH5869עֵינ֖וֹʻayinH5869לֹאlôʼH3808תִשְׂבַּ֣עsâbaʻH7646עֹ֑שֶׁרʻôsherH6239וּלְמִ֣יmîyH4310אֲנִ֣יʼănîyH589עָמֵ֗לʻâmêlH6001וּמְחַסֵּ֤רchâçêrH2637אֶתʼêthH853נַפְשִׁי֙nepheshH5315מִטּוֹבָ֔הṭôwbH2896גַּםgamH1571זֶ֥הzehH2088הֶ֛בֶלhebelH1892וְעִנְיַ֥ןʻinyânH6045רָ֖עraʻH7451הֽוּאhûwʼH1931

KJV 1769

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

和合本

有人孤单无二，无子无兄，竟劳碌不息，眼目也不以钱财为足。他说：“我劳劳碌碌，刻苦自己，不享福乐，到底是为谁呢？”这也是虚空，是极重的劳苦。

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H3426יֵשׁyêsh
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61
H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H8145שֵׁנִיshênîy
Strong 1890properly, double, i.e. second; also adverbially, again
BDB 1906secondTWOT 2421b
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H1121בֵּןbên
Strong 1890a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
BDB 1906sonTWOT 254

传道书 4 : 9

טוֹבִ֥יםṭôwbH2896הַשְּׁנַ֖יִםshᵉnayimH8147מִןminH4480הָאֶחָ֑דʼechâdH259אֲשֶׁ֧רʼăsherH834יֵשׁyêshH3426שָׂכָ֥רsâkârH7939ט֖וֹבṭôwbH2896בַּעֲמָלָֽםʻâmâlH5999

KJV 1769

Two are better than one; because they have a good reward for their labour.

和合本

两个人总比一个人好，因为二人劳碌同得美好的果效。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H8147שְׁנַיִםshᵉnayim
Strong 1890two; also (as ordinal) twofold
BDB 1906twoTWOT 2421a
H4480מִןmin
Strong 1890properly, a part of; hence (prepositionally), from or out of in many senses
BDB 1906out ofTWOT 1212
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H3426יֵשׁyêsh
Strong 1890there is or are (or any other form of the verb to be, as may suit the connection)
BDB 1906beingTWOT 921

传道书 4 : 10

כִּ֣יkîyH3588אִםʼimH518יִפֹּ֔לוּnâphalH5307הָאֶחָ֖דʼechâdH259יָקִ֣יםqûwmH6965אֶתʼêthH853חֲבֵר֑וֹchâbêrH2270וְאִ֣יל֗וֹʼîyH337הָֽאֶחָד֙ʼechâdH259שֶׁיִּפּ֔וֹלnâphalH5307וְאֵ֥יןʼayinH369שֵׁנִ֖יshênîyH8145לַהֲקִימֽוֹqûwmH6965

KJV 1769

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

和合本

若是跌倒，这人可以扶起他的同伴；若是孤身跌倒，没有别人扶起他来，这人就有祸了。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H518אִםʼim
Strong 1890used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
BDB 1906ifTWOT 111
H5307נָפַלnâphal
Strong 1890to fall, in a great variety of applications (intransitive or causative, literal or figurative)
BDB 1906fallTWOT 1392
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61
H6965קוּםqûwm
Strong 1890to rise (in various applications, literal, figurative, intensive and causative)
BDB 1906Leb Qamay
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186

传道书 4 : 11

גַּ֛םgamH1571אִםʼimH518יִשְׁכְּב֥וּshâkabH7901שְׁנַ֖יִםshᵉnayimH8147וְחַ֣םchâmamH2552וּלְאֶחָ֖דʼechâdH259אֵ֥יךְʼêykH349יֵחָֽםyâchamH3179

KJV 1769

Again, if two lie together, then they have heat: but how can one be warm alone?

和合本

再者，二人同睡就都暖和，一人独睡怎能暖和呢？

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H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H518אִםʼim
Strong 1890used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
BDB 1906ifTWOT 111
H7901שָׁכַבshâkab
Strong 1890to lie down (for rest, sexual connection, decease or any other purpose)
BDB 1906lie downTWOT 2381
H8147שְׁנַיִםshᵉnayim
Strong 1890two; also (as ordinal) twofold
BDB 1906twoTWOT 2421a
H2552חָמַםchâmam
Strong 1890to be hot (literally or figuratively)
BDB 1906be warmTWOT 677
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61

传道书 4 : 12

וְאִֽםʼimH518יִתְקְפוֹ֙tâqaphH8630הָאֶחָ֔דʼechâdH259הַשְּׁנַ֖יִםshᵉnayimH8147יַעַמְד֣וּʻâmadH5975נֶגְדּ֑וֹnegedH5048וְהַחוּט֙chûwṭH2339הַֽמְשֻׁלָּ֔שׁshâlashH8027לֹ֥אlôʼH3808בִמְהֵרָ֖הmᵉhêrâhH4120יִנָּתֵֽקnâthaqH5423

KJV 1769

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

和合本

有人攻胜孤身一人，若有二人便能敌挡他；三股合成的绳子不容易折断。

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H518אִםʼim
Strong 1890used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
BDB 1906ifTWOT 111
H8630תָּקַףtâqaph
Strong 1890to overpower
BDB 1906prevail overTWOT 2542
H259אֶחָדʼechâd
Strong 1890properly, united, i.e. one; or (as an ordinal) first
BDB 1906oneTWOT 61
H8147שְׁנַיִםshᵉnayim
Strong 1890two; also (as ordinal) twofold
BDB 1906twoTWOT 2421a
H5975עָמַדʻâmad
Strong 1890to stand, in various relations (literal and figurative, intransitive and transitive)
BDB 1906take one’s standTWOT 1637
H5048נֶגֶדneged
Strong 1890a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
BDB 1906what is conspicuousTWOT 1289a

传道书 4 : 13

ט֛וֹבṭôwbH2896יֶ֥לֶדyeledH3206מִסְכֵּ֖ןmiçkênH4542וְחָכָ֑םchâkâmH2450מִמֶּ֤לֶךְmelekH4428זָקֵן֙zâqênH2205וּכְסִ֔ילkᵉçîylH3684אֲשֶׁ֛רʼăsherH834לֹאlôʼH3808יָדַ֥עyâdaʻH3045לְהִזָּהֵ֖רzâharH2094עֽוֹדʻôwdH5750

KJV 1769

Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

和合本

贫穷而有智慧的少年人胜过年老不肯纳谏的愚昧王。

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H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3206יֶלֶדyeled
Strong 1890something born, i.e. a lad or offspring
BDB 1906childTWOT 867b
H4542מִסְכֵּןmiçkên
Strong 1890indigent
BDB 1906poorTWOT 1221
H2450חָכָםchâkâm
Strong 1890wise, (i.e. intelligent, skilful or artful)
BDB 1906wiseTWOT 647b
H4428מֶלֶךְmelek
Strong 1890a king
BDB 1906kingTWOT 1199a
H2205זָקֵןzâqên
Strong 1890old
BDB 1906oldTWOT 574b

传道书 4 : 14

כִּֽיkîyH3588מִבֵּ֥יתbayithH1004הָסוּרִ֖יםʼâçarH631יָצָ֣אyâtsâʼH3318לִמְלֹ֑ךְmâlakH4427כִּ֛יkîyH3588גַּ֥םgamH1571בְּמַלְכוּת֖וֹmalkûwthH4438נוֹלַ֥דyâladH3205רָֽשׁrûwshH7326

KJV 1769

For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

和合本

这人是从监牢中出来作王，在他国中，生来原是贫穷的。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H631אָסַרʼâçar
Strong 1890to yoke or hitch; by analogy, to fasten in any sense, to join battle
BDB 1906tieTWOT 141
H3318יָצָאyâtsâʼ
Strong 1890to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
BDB 1906go outTWOT 893
H4427מָלַךְmâlak
Strong 1890to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
BDB 1906be kingTWOT 1199
H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a

传道书 4 : 15

רָאִ֨יתִי֙râʼâhH7200אֶתʼêthH853כָּלkôlH3605הַ֣חַיִּ֔יםchayH2416הַֽמְהַלְּכִ֖יםhâlakH1980תַּ֣חַתtachathH8478הַשָּׁ֑מֶשׁshemeshH8121עִ֚םʻimH5973הַיֶּ֣לֶדyeledH3206הַשֵּׁנִ֔יshênîyH8145אֲשֶׁ֥רʼăsherH834יַעֲמֹ֖דʻâmadH5975תַּחְתָּֽיוtachathH8478

KJV 1769

I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

和合本

我见日光之下一切行动的活人都随从那第二位，就是起来代替老王的少年人。

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H7200רָאָהrâʼâh
Strong 1890to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
BDB 1906seeTWOT 2095
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H2416חַיchay
Strong 1890alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
BDB 1906kinsfolkTWOT 644b
H1980הָלַךְhâlak
Strong 1890to walk (in a great variety of applications, literally and figuratively)
BDB 1906goTWOT 498
H8478תַּחַתtachath
Strong 1890the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
BDB 1906the under partTWOT 2504

传道书 4 : 16

אֵֽיןʼayinH369קֵ֣ץqêtsH7093לְכָלkôlH3605הָעָ֗םʻamH5971לְכֹ֤לkôlH3605אֲשֶׁרʼăsherH834הָיָה֙hâyâhH1961לִפְנֵיהֶ֔םpânîymH6440גַּ֥םgamH1571הָאַחֲרוֹנִ֖יםʼachărôwnH314לֹ֣אlôʼH3808יִשְׂמְחוּsâmachH8055כִּֽיkîyH3588גַםgamH1571זֶ֥הzehH2088הֶ֖בֶלhebelH1892וְרַעְי֥וֹןraʻyôwnH7475רֽוּחַrûwachH7307

KJV 1769

There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

和合本

他所治理的众人就是他的百姓，多得无数；在他后来的人尚且不喜悦他。这真是虚空，也是捕风。

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H369אַיִןʼayin
Strong 1890a non-entity; generally used as a negative particle
BDB 1906nothingTWOT 81
H7093קֵץqêts
Strong 1890an extremity; adverbially (with prepositional prefix) after
BDB 1906endTWOT 2060a
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H5971עַםʻam
Strong 1890a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
BDB 1906kinsmanTWOT 1640e
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H1961הָיָהhâyâh
Strong 1890to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
BDB 1906fall outTWOT 491