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马可福音 第 8 章

38 节 · 606 词元 · 译文 38 节 · 注疏 7 节

⚑ 本章是全卷的枢纽。 两次喂饱之后,8:22-26 那个分两次才看清的瞎子——全福音书唯一一处分阶段的医治——紧接着就是彼得的认信(8:29):他也是先看见了一半。 认信之后立刻是头一次预言受难(8:31),全卷方向从此转向十字架。 ⚑ 8:33「退到我后面去」用的正是 1:17「来跟从我」的词组(ὀπίσω μου)。他没有打发彼得走,是把他放回门徒该在的位置;一节之后(8:34)同一句话向众人发出。 ⚑ 「心硬」的动词全马可只有 6:52 与 8:17,两处说的都是门徒。 ⚑ 8:19-20 他把两次喂饱的容器分得清清楚楚:五千人用「篮子」(κόφινος),四千人用「筐」(σπυρίς)。 全新约孤词 4 个:8:10 大玛努他、8:12 深深叹息、8:23 眼、8:25 清清楚楚(字面「远远地发亮」)。 ⚠️ 本章中位相似度 0.848,是马可各章最高。缘由:8:1-9 是喂饱四千(与第 6 章同一套叙事骨架)、8:34-38 是一段格言式的教训,两类在中文里排法都极有限。能依原文分开的都已分开:8:8/19/20 两种容器分作「提篮/大筐」、8:18 语序照原文的让步语气、8:33 与 8:34 同一词组、8:35-37 的「魂」四次一律。逐字相同已归零。
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那些日子,又有极多的人聚集,没有什么吃的。他叫门徒来,对他们说:

Ἐν在…里enG1722ἐκείναις那ekeînosG1565ταῖς(冠词)hoG3588ἡμέραις日hēméraG2250ὄχλου群众óchlosG3793ὄντος是eimíG1510καὶ并kaíG2532μὴ不(禁止/条件)mḗG3361ἐχόντων有échōG2192τί什么/谁tísG5101φάγωσιν吃phágōG5315προσκαλεσάμενος叫来proskaléomaiG4341ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424τοὺς(冠词)hoG3588μαθητὰς门徒mathētḗsG3101αὐτοῦ他/她/它autósG846λέγει说légōG3004αὐτοῖς·他/她/它autósG846
KJV 1769
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
WEB 现代
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
YLT 直译
In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,
和合本
那时,又有许多人聚集,并没有什么吃的。耶稣叫门徒来,说:
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1722ἐνen在…里
    Strong 1890"in," at, (up-)on, by, etc.
  • G1565ἐκεῖνοςekeînos那
    Strong 1890that one (or (neuter) thing); often intensified by the article prefixed
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2250ἡμέραhēméra日
    Strong 1890day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • G3793ὄχλοςóchlos群众
    Strong 1890a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)

「我里面被搅动,为这群人 —— 因为他们同我在这里已经三天,没有什么吃的。

「里面被搅动」(σπλαγχνίζομαι) 与 1:41、6:34 是同一个字,字根是「脏腑」。全马可五处,三处都在他要动手医治或喂养之前。

σπλαγχνίζομαι动了慈心splanchnízomaiG4697ἐπὶ在…上epíG1909τὸν(冠词)hoG3588ὄχλον群众óchlosG3793ὅτι因为/说hótiG3754ἤδη已经ḗdēG2235τρεῖς三treîsG5140προσμένουσίν同在prosménōG4357μοι我(宾格)méG3165καὶ并kaíG2532οὐκ不ouG3756ἔχουσιν有échōG2192τί什么/谁tísG5101φάγωσιν吃phágōG5315
KJV 1769
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
WEB 现代
“I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
YLT 直译
`I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
和合本
“我怜悯这众人;因为他们同我在这里已经三天,也没有吃的了。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G4697σπλαγχνίζομαιsplanchnízomai动了慈心
    中文语义中文語義Chinese glossGlosa china肺腑为之翻动,即深切怜悯;和合本作「动了慈心」。
    Strong 1890to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
  • G1909ἐπίepí在…上
    Strong 1890properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3793ὄχλοςóchlos群众
    Strong 1890a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
  • G2235ἤδηḗdē已经
    Strong 1890even now
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 15:32相似度 0.412
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
σπλαγχνίζομαιG4697旧约 12 节
马太福音 9:36他看见许多的人,就怜悯他们;因为他们困苦流离,如同羊没有牧人一般。
马太福音 14:14耶稣出来,见有许多的人,就怜悯他们,治好了他们的病人。
马太福音 15:32耶稣叫门徒来,说:“我怜悯这众人;因为他们同我在这里已经三天,也没有吃的了。我不愿意叫他们饿着回去,恐怕在路上困乏。”
马太福音 18:27那仆人的主人就动了慈心,把他释放了,并且免了他的债。
另有 7 节未列
προσμένωG4357旧约 6 节
马太福音 15:32耶稣叫门徒来,说:“我怜悯这众人;因为他们同我在这里已经三天,也没有吃的了。我不愿意叫他们饿着回去,恐怕在路上困乏。”
使徒行传 11:23他到了那里,看见 神所赐的恩就欢喜,劝勉众人,立定心志,恒久靠主。
使徒行传 18:18保罗又住了多日,就辞别了弟兄,坐船往叙利亚去;百基拉、亚居拉和他同去。他因为许过愿,就在坚革哩剪了头发。
提摩太前书 1:3我往马其顿去的时候,曾劝你仍住在以弗所,好嘱咐那几个人不可传异教,
另有 1 节未列

我若打发他们饿着回家,他们必在路上困乏;况且有几个是从远处来的。」

καὶ并kaíG2532ἐὰν若eánG1437ἀπολύσω释放apolýōG630αὐτοὺς他/她/它autósG846νήστεις禁食nēstisG3523εἰς到/入eisG1519οἶκον家oîkosG3624αὐτῶν他/她/它autósG846ἐκλυθήσονται困乏eklýōG1590ἐν在…里enG1722τῆ(冠词)hoG3588ὁδῷ·路hodósG3598τινες某一个tìsG5100αὐτῶν他/她/它autósG846μακρόθεν远远地makróthenG3113ἥκασιν来到hḗkōG2240
KJV 1769
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
WEB 现代
If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”
YLT 直译
and if I shall let them away fasting to their home, they will faint in the way, for certain of them are come from far.'
和合本
我若打发他们饿着回家,就必在路上困乏,因为其中有从远处来的。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1437ἐάνeán若
    中文语义中文語義Chinese glossGlosa china条件小品词:若、倘若;与关系词连用时表不定,作「凡…的」。
    Strong 1890a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • G630ἀπολύωapolýō释放
    中文语义中文語義Chinese glossGlosa china释放、打发走、遣散;用于婚姻则作「休妻」。
    Strong 1890to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3523νῆστιςnēstis禁食
    中文语义中文語義Chinese glossGlosa china空着肚子没有吃东西(和合本作「饿着」)。
    Strong 1890not eating, i.e. abstinent from food (religiously)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT3 个词根
νῆστιςG3523旧约 2 节
马太福音 15:32耶稣叫门徒来,说:“我怜悯这众人;因为他们同我在这里已经三天,也没有吃的了。我不愿意叫他们饿着回去,恐怕在路上困乏。”
ἐκλύωG1590旧约 5 节
马太福音 15:32耶稣叫门徒来,说:“我怜悯这众人;因为他们同我在这里已经三天,也没有吃的了。我不愿意叫他们饿着回去,恐怕在路上困乏。”
加拉太书 6:9我们行善,不可丧志;若不灰心,到了时候就要收成。
希伯来书 12:3那忍受罪人这样顶撞的,你们要思想,免得疲倦灰心。
希伯来书 12:5你们又忘了那劝你们如同劝儿子的话,说:“我儿,你不可轻看主的管教,被他责备的时候也不可灰心。
μακρόθενG3113旧约 14 节
马太福音 26:58彼得远远地跟着耶稣,直到大祭司的院子,进到里面,就和差役同坐,要看这事到底怎样。
马太福音 27:55有好些妇女在那里,远远地观看;她们是从加利利跟随耶稣来服侍他的。
马可福音 5:6他远远地看见耶稣,就跑过去拜他,
马可福音 11:13远远地看见一棵无花果树,树上有叶子,就往那里去,或者在树上可以找着什么。到了树下,竟找不着什么,不过有叶子,因为不是收无花果的时候。
另有 9 节未列

他的门徒回答说:「在这旷野,人从哪里能得饼叫这些人吃饱呢?」

⚑ 他们上一章才刚见过五千人吃饱。 马可把这句话原样留着,没有替门徒遮掩。

Καὶ并kaíG2532ἀπεκρίθησαν回答apokrínomaiG611αὐτῷ他/她/它autósG846οἱ(冠词)hoG3588μαθηταὶ门徒mathētḗsG3101αὐτοῦ他/她/它autósG846πόθεν从哪里póthenG4159τούτους这hoûtosG3778δυνήσεταί能dýnamaiG1410τις某一个tìsG5100ὧδε这里hōdeG5602χορτάσαι吃饱chortázōG5526ἄρτων饼ártosG740ἐπ᾽在…上epíG1909ἐρημίας;旷野erēmíaG2047
KJV 1769
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
WEB 现代
His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
YLT 直译
And his disciples answered him, `Whence shall any one be able these here to feed with bread in a wilderness?'
和合本
门徒回答说:“在这野地,从哪里能得饼,叫这些人吃饱呢?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G611ἀποκρίνομαιapokrínomai回答
    Strong 1890to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3101μαθητήςmathētḗs门徒
    Strong 1890a learner, i.e. pupil
  • G4159πόθενpóthen从哪里
    Strong 1890from which (as interrogative) or what (as relative) place, state, source or cause
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
χορτάζωG5526旧约 15 节
马太福音 5:6饥渴慕义的人有福了!因为他们必得饱足。
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 15:33门徒说:“我们在这野地,哪里有这么多的饼叫这许多人吃饱呢?”
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
另有 10 节未列
ἐρημίαG2047旧约 4 节
马太福音 15:33门徒说:“我们在这野地,哪里有这么多的饼叫这许多人吃饱呢?”
哥林多后书 11:26又屡次行远路,遭江河的危险、盗贼的危险、同族的危险、外邦人的危险、城里的危险、旷野的危险、海中的危险、假弟兄的危险。
希伯来书 11:38在旷野、山岭、山洞、地穴,飘流无定,本是世界不配有的人。

他问他们:「你们有多少饼?」他们说:「七个。」

καὶ并kaíG2532αὐτούς·他/她/它autósG846πόσους多少pósosG4214ἔχετε有échōG2192ἄρτους;饼ártosG740οἱ(冠词)hoG3588δὲ却/而déG1161εἶπαν·说(不定过去)épōG2036ἑπτά七heptáG2033
KJV 1769
And he asked them, How many loaves have ye? And they said, Seven.
WEB 现代
He asked them, “How many loaves do you have?” They said, “Seven.”
YLT 直译
And he was questioning them, `How many loaves have ye?' and they said, `Seven.'
和合本
耶稣问他们说:“你们有多少饼?”他们说:“七个。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G4214πόσοςpósos多少
    中文语义中文語義Chinese glossGlosa china疑问代词:多少、多大、多久。
    Strong 1890interrogative pronoun (of amount) how much (large, long or (plural) many)
  • G2192ἔχωéchō有
    Strong 1890to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G740ἄρτοςártos饼
    中文语义中文語義Chinese glossGlosa china饼、面包;约6章作「粮」(生命的粮)。
    Strong 1890bread (as raised) or a loaf
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 15:34相似度 0.375
And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

他吩咐众人坐在地上,就拿起那七个饼,祝谢了,擘开,一直递给门徒摆开;门徒就摆在众人面前。

「递给」(ἐδίδου) 又是未完成时,与 6:41 同 —— 擘了一次,递却一直递下去。

καὶ并kaíG2532τῷ(冠词)hoG3588ὄχλῳ群众óchlosG3793ἀναπεσεῖν坐席anapíptōG377ἐπὶ在…上epíG1909τῆς(冠词)hoG3588γῆς地gēG1093καὶ并kaíG2532λαβὼν取lambánōG2983τοὺς(冠词)hoG3588ἑπτὰ七heptáG2033ἄρτους饼ártosG740εὐχαριστήσας感谢eucharistéōG2168ἔκλασεν擘开kláōG2806καὶ并kaíG2532ἐδίδου给dídōmiG1325τοῖς(冠词)hoG3588μαθηταῖς门徒mathētḗsG3101αὐτοῦ他/她/它autósG846ἵνα叫/为要hínaG2443καὶ并kaíG2532παρέθηκαν摆上paratíthēmiG3908τῷ(冠词)hoG3588ὄχλῳ群众óchlosG3793
KJV 1769
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
WEB 现代
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
YLT 直译
And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.
和合本
他吩咐众人坐在地上,就拿着这七个饼祝谢了,擘开,递给门徒,叫他们摆开,门徒就摆在众人面前。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3793ὄχλοςóchlos群众
    Strong 1890a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • G377ἀναπίπτωanapíptō坐席
    中文语义中文語義Chinese glossGlosa china向后斜倚,即(席上)坐下、坐席。
    Strong 1890to fall back, i.e. lie down, lean back
  • G1909ἐπίepí在…上
    Strong 1890properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
  • G1093γῆgē地
    中文语义中文語義Chinese glossGlosa china土壤、地面;引申为地区、地土,也指全地、世界。
    Strong 1890soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
马太福音 15:36相似度 0.467
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
路加福音 9:16相似度 0.35
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT3 个词根
ἀναπίπτωG377旧约 7 节
马太福音 15:35他就吩咐众人坐在地上,
马可福音 6:40众人就一排一排地坐下,有一百一排的,有五十一排的。
路加福音 11:37说话的时候,有一个法利赛人请耶稣同他吃饭,耶稣就进去坐席。
路加福音 22:14时候到了,耶稣坐席,使徒也和他同坐。
另有 2 节未列
κλάωG2806旧约 14 节
马太福音 14:19于是吩咐众人坐在草地上,就拿着这五个饼,两条鱼,望着天祝福,擘开饼,递给门徒,门徒又递给众人。
马太福音 15:36拿着这七个饼和几条鱼,祝谢了,擘开,递给门徒;门徒又递给众人。
马太福音 26:26他们吃的时候,耶稣拿起饼来,祝福,就擘开,递给门徒,说:“你们拿着吃,这是我的身体”;
马可福音 8:19我擘开那五个饼分给五千人,你们收拾的零碎装满了多少篮子呢?”他们说:“十二个。”
另有 9 节未列
παρατίθημιG3908旧约 14 节
马太福音 13:24耶稣又设个比喻对他们说:“天国好像人撒好种在田里,
马太福音 13:31他又设个比喻对他们说:“天国好像一粒芥菜种,有人拿去种在田里。
路加福音 10:8无论进哪一城,人若接待你们,给你们摆上什么,你们就吃什么。
路加福音 11:6因为我有一个朋友行路,来到我这里,我没有什么给他摆上。’
另有 9 节未列

他们还有几条小鱼;他祝了福,就吩咐把这些也摆上。

καὶ并kaíG2532εἶχον有échōG2192ἰχθύδια小鱼ichthýdionG2485ὀλίγα·少olígosG3641καὶ并kaíG2532εὐλογήσας祝福eulogéōG2127εἶπεν说(不定过去)épōG2036
KJV 1769
And they had a few small fishes: and he blessed, and commanded to set them also before them.
WEB 现代
They had a few small fish. Having blessed them, he said to serve these also.
YLT 直译
And they had a few small fishes, and having blessed, he said to set them also before them;
和合本
又有几条小鱼;耶稣祝了福,就吩咐也摆在众人面前。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2192ἔχωéchō有
    Strong 1890to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G2485ἰχθύδιονichthýdion小鱼
    Strong 1890a petty fish
  • G3641ὀλίγοςolígos少
    Strong 1890puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
  • G2127εὐλογέωeulogéō祝福
    中文语义中文語義Chinese glossGlosa china称颂、祝福;对食物则作「祝谢」。
    Strong 1890to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
  • G2036ἔπωépō说(不定过去)
    Strong 1890to speak or say (by word or writing)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἰχθύδιονG2485旧约 2 节
马太福音 15:34耶稣说:“你们有多少饼?”他们说:“有七个,还有几条小鱼。”

他们吃了,并且饱足了;把剩下的零碎收拾起来,有七大筐。

⚑ 两次喂饱用的容器不是一个字。 6:43 五千人用 κόφινος(犹太人随身的小提篮),此处四千人用 σπυρίς(大筐,徒 9:25 保罗缒城用的就是它)。8:19-20 耶稣自己把这两个字分开来问。

ἔφαγον吃phágōG5315δέ却/而déG1161καὶ并kaíG2532ἐχορτάσθησαν吃饱chortázōG5526καὶ并kaíG2532ἦραν拿起aírōG142περισσεύματα充满perísseumaG4051κλασμάτων零碎klásmaG2801ἑπτὰ七heptáG2033σπυρίδας筐子spyrísG4711
KJV 1769
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
WEB 现代
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
YLT 直译
and they did eat and were filled, and they took up that which was over of broken pieces--seven baskets;
和合本
众人都吃,并且吃饱了,收拾剩下的零碎,有七筐子。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G5315φάγωphágō吃
    Strong 1890to eat (literally or figuratively)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G5526χορτάζωchortázō吃饱
    Strong 1890to fodder, i.e. (generally) to gorge (supply food in abundance)
  • G142αἴρωaírō拿起
    中文语义中文語義Chinese glossGlosa china举起、拿起;引申为拿走、除去(如约1:29「除去世人的罪」)。
    Strong 1890to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H05375) to expiate sin
  • G4051περίσσευμαperísseuma充满
    中文语义中文語義Chinese glossGlosa china满溢有余:心里所充满的,或吃剩的零碎。
    Strong 1890a surplus, or superabundance
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 15:37相似度 0.889
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT4 个词根
χορτάζωG5526旧约 15 节
马太福音 5:6饥渴慕义的人有福了!因为他们必得饱足。
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 15:33门徒说:“我们在这野地,哪里有这么多的饼叫这许多人吃饱呢?”
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
另有 10 节未列
περίσσευμαG4051旧约 4 节
马太福音 12:34毒蛇的种类!你们既是恶人,怎能说出好话来呢?因为心里所充满的,口里就说出来。
路加福音 6:45善人从他心里所存的善就发出善来;恶人从他心里所存的恶就发出恶来;因为心里所充满的,口里就说出来。”
哥林多后书 8:14乃要均平,就是要你们的富余,现在可以补他们的不足,使他们的富余,将来也可以补你们的不足,这就均平了。
κλάσμαG2801旧约 7 节
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
马可福音 8:20“又擘开那七个饼分给四千人,你们收拾的零碎装满了多少筐子呢?”他们说:“七个。”
路加福音 9:17他们就吃,并且都吃饱了;把剩下的零碎收拾起来,装满了十二篮子。
另有 2 节未列
σπυρίςG4711旧约 5 节
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
马太福音 16:10也不记得那七个饼分给四千人、又收拾了多少筐子的零碎吗?
马可福音 8:20“又擘开那七个饼分给四千人,你们收拾的零碎装满了多少筐子呢?”他们说:“七个。”
使徒行传 9:25他的门徒就在夜间用筐子把他从城墙上缒下去。

吃的人约有四千。他就打发他们走了。

ἦσαν是eimíG1510δὲ却/而déG1161οἱ(冠词)hoG3588φαγόντες吃phágōG5315ὡς约有/如同hōsG5613τετρακισχίλιοι·四千tetrakischílioiG5070καὶ并kaíG2532ἀπέλυσεν释放apolýōG630αὐτούς他/她/它autósG846
KJV 1769
And they that had eaten were about four thousand: and he sent them away.
WEB 现代
Those who had eaten were about four thousand. Then he sent them away.
YLT 直译
and those eating were about four thousand. And he let them away,
和合本
人数约有四千。耶稣打发他们走了,
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1510εἰμίeimí是
    Strong 1890I exist (used only when emphatic)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5315φάγωphágō吃
    Strong 1890to eat (literally or figuratively)
  • G5613ὡςhōs约有/如同
    Strong 1890which how, i.e. in that manner (very variously used, as follows)
  • G5070τετρακισχίλιοιtetrakischílioi四千
    Strong 1890four times a thousand
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
τετρακισχίλιοιG5070旧约 5 节
马太福音 15:38吃的人,除了妇女孩子,共有四千。
马太福音 16:10也不记得那七个饼分给四千人、又收拾了多少筐子的零碎吗?
马可福音 8:20“又擘开那七个饼分给四千人,你们收拾的零碎装满了多少筐子呢?”他们说:“七个。”
使徒行传 21:38你莫非是从前作乱、带领四千凶徒往旷野去的那埃及人吗?”
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「我们的主若不是就在本章、且是接连两句话里,把喂饱五千与喂饱四千当作两件不同的神迹分明提起,许多批评家早就要坚持说:这不过是同一件事的两种记法罢了。」

注家 · 器具层对照註家 · 器具層對照Commentator vs. apparatusComentarista frente al aparato

⚑ 这条查表可证,而且比 JFB 说的更硬:两次喂饱用的容器根本不是一个字。 6:43 五千人用 κόφινος(随身的小提篮),8:8 四千人用 σπυρίς(大筐,徒 9:25 保罗缒城用的那种)。8:19-20 他自己发问时,两个字各自配着那一次。

他立时同门徒上船,来到大玛努他境内。

「大玛努他」(Δαλμανουθά, G1148) 全新约仅此一处,其地不可考。

Καὶ并kaíG2532εὐθὺς立时euthéōsG2112ἐμβὰς上船embaínōG1684εἰς到/入eisG1519τὸ(冠词)hoG3588πλοῖον船ploîonG4143μετὰ同/随后metáG3326τῶν(冠词)hoG3588μαθητῶν门徒mathētḗsG3101αὐτοῦ他/她/它autósG846ἦλθεν来érchomaiG2064εἰς到/入eisG1519τὰ(冠词)hoG3588μέρη部分mérosG3313Δαλμανουθά大玛努他DalmanoutháG1148
KJV 1769
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
WEB 现代
Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
YLT 直译
and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,
和合本
随即同门徒上船,来到大玛努他境内。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2112εὐθέωςeuthéōs立时
    中文语义中文語義Chinese glossGlosa china立刻、随即。
    本书取舍本書取捨This edition's choiceDecisión de esta edición马可的鼓点。马可 5 章 6 处(5:2、13、29、30、36、42),全马可 41 处,全新约共 86 处 —— 近半在马可一卷。⚠️ 本底本把它标作 G2112;词形在马可多作 εὐθύς(马可 5 章 4 处),少数作 εὐθέως(2 处)。若照惯例去查 G2117,一处也查不到。
    Strong 1890directly, i.e. at once or soon
  • G1684ἐμβαίνωembaínō上船
    Strong 1890to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4143πλοῖονploîon船
    Strong 1890a sailer, i.e. vessel
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 8:23相似度 0.375
And when he was entered into a ship, his disciples followed him.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根 · 1 个孤词
ἐμβαίνωG1684旧约 16 节
马太福音 8:23耶稣上了船,门徒跟着他。
马太福音 9:1耶稣上了船,渡过海,来到自己的城里。
马太福音 13:2有许多人到他那里聚集,他只得上船坐下,众人都站在岸上。
马太福音 14:22耶稣随即催门徒上船,先渡到那边去,等他叫众人散开。
另有 11 节未列
ΔαλμανουθάG1148孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「抹大拉与大玛努他都在湖的西岸,多半相距不远。『抹大拉』这名号大概就是由前者而来,用以标明那位马利亚的居处。大玛努他或许是个村子,却已不可考。」

「大玛努他」全新约仅此一处。

法利赛人出来,同他辩问,向他求一个从天上来的神迹,是要试探他。

καὶ并kaíG2532ἐξῆλθον出来exérchomaiG1831οἱ(冠词)hoG3588Φαρισαῖοι法利赛人PharisaîosG5330καὶ并kaíG2532ἤρξαντο就árchōG757συζητεῖν辩论syzētéōG4802αὐτῷ他/她/它autósG846ζητοῦντες寻找zētéōG2212παρ᾽从…那里paráG3844αὐτοῦ他/她/它autósG846σημεῖον神迹sēmeîonG4592ἀπὸ离开/从apóG575τοῦ(冠词)hoG3588οὐρανοῦ天ouranósG3772πειράζοντες试探peirázōG3985αὐτόν他/她/它autósG846
KJV 1769
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
WEB 现代
The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
YLT 直译
and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;
和合本
法利赛人出来盘问耶稣,求他从天上显个神迹给他们看,想要试探他。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1831ἐξέρχομαιexérchomai出来
    Strong 1890to issue (literally or figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5330ΦαρισαῖοςPharisaîos法利赛人
    Strong 1890a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
  • G757ἄρχωárchō就
    Strong 1890to be first (in political rank or power)
  • G4802συζητέωsyzētéō辩论
    Strong 1890to investigate jointly, i.e. discuss, controvert, cavil
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:1相似度 0.417
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
συζητέωG4802旧约 10 节
马可福音 1:27众人都惊讶,以致彼此对问说:“这是什么事?是个新道理啊!他用权柄吩咐污鬼,连污鬼也听从了他。”
马可福音 9:10门徒将这话存记在心,彼此议论“从死里复活”是什么意思。
马可福音 9:14耶稣到了门徒那里,看见有许多人围着他们,又有文士和他们辩论。
马可福音 9:16耶稣问他们说:“你们和他们辩论的是什么?”
另有 5 节未列

他在灵里深深叹息,说:「这世代为什么求神迹呢?我实在告诉你们,必没有神迹给这世代。」

「深深叹息」(ἀναστενάζω, G389) 全新约仅此一处 —— 前缀 ἀνα- 是「从底下上来」,比 7:34 那个「叹息」(στενάζω) 更重。

Καὶ并kaíG2532ἀναστενάξας深深叹息anastenázōG389τῷ(冠词)hoG3588πνεύματι灵pneûmaG4151αὐτοῦ他/她/它autósG846λέγει·说légōG3004τί什么/谁tísG5101ἡ(冠词)hoG3588γενεὰ世代geneáG1074αὕτη这hoûtosG3778ἀμὴν实在amḗnG281λέγω说légōG3004ὑμῖν你sýG4771εἰ若eiG1487δοθήσεται给dídōmiG1325τῆ(冠词)hoG3588γενεᾷ世代geneáG1074ταύτῃ这hoûtosG3778σημεῖον神迹sēmeîonG4592
KJV 1769
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
WEB 现代
He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”
YLT 直译
and having sighed deeply in his spirit, he saith, `Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'
和合本
耶稣心里深深地叹息,说:“这世代为什么求神迹呢?我实在告诉你们,没有神迹给这世代看。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G389ἀναστενάζωanastenázō深深叹息
    Strong 1890to sigh deeply
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4151πνεῦμαpneûma灵
    中文语义中文語義Chinese glossGlosa china灵、风、气息 —— 同一词兼三义(与希伯来文 ruach 相似)。指圣灵、人的灵、或邪灵,全看语境与冠词。
    Strong 1890a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根 · 1 个孤词
ἀναστενάζωG389孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.

他离开他们,又上船往那边去了。

καὶ并kaíG2532ἀφεὶς容许/撇下aphíēmiG863αὐτοὺς他/她/它autósG846ἐμβὰς上船embaínōG1684εἰς到/入eisG1519τὸ(冠词)hoG3588πλοῖον船ploîonG4143ἀπῆλθεν去apérchomaiG565εἰς到/入eisG1519τὸ(冠词)hoG3588πέραν那边péranG4008
KJV 1769
And he left them, and entering into the ship again departed to the other side.
WEB 现代
He left them, and again entering into the boat, departed to the other side.
YLT 直译
And having left them, having entered again into the boat, he went away to the other side;
和合本
他就离开他们,又上船往海那边去了。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G863ἀφίημιaphíēmi容许/撇下
    Strong 1890an intensive form of , to go); to send forth, in various applications (as follow)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G1684ἐμβαίνωembaínō上船
    Strong 1890to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἐμβαίνωG1684旧约 16 节
马太福音 8:23耶稣上了船,门徒跟着他。
马太福音 9:1耶稣上了船,渡过海,来到自己的城里。
马太福音 13:2有许多人到他那里聚集,他只得上船坐下,众人都站在岸上。
马太福音 14:22耶稣随即催门徒上船,先渡到那边去,等他叫众人散开。
另有 11 节未列

门徒忘了带饼;船上除了一个饼,再没有别的。

⚑ 「除了一个饼」只有马可说 —— 而下面整段正是为「饼」争。

καὶ并kaíG2532ἐπελάθοντο忘记epilanthánomaiG1950λαβεῖν取lambánōG2983ἄρτους饼ártosG740καὶ并kaíG2532εἰ若eiG1487μὴ不(禁止/条件)mḗG3361ἕνα一个heîsG1520ἄρτον饼ártosG740οὐκ不ouG3756εἶχον有échōG2192μεθ᾽同/随后metáG3326ἑαυτῶν自己heautoûG1438ἐν在…里enG1722τῷ(冠词)hoG3588πλοίῳ船ploîonG4143
KJV 1769
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
WEB 现代
They forgot to take bread; and they didn’t have more than one loaf in the boat with them.
YLT 直译
and they forgot to take loaves, and except one loaf they had nothing with them in the boat,
和合本
门徒忘了带饼;在船上除了一个饼,没有别的食物。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1950ἐπιλανθάνομαιepilanthánomai忘记
    Strong 1890to lose out of mind; by implication, to neglect
  • G2983λαμβάνωlambánō取
    中文语义中文語義Chinese glossGlosa china拿、取、抓住;也作接受、领受(KJV take 与 receive 两义在福音书中并重)。
    Strong 1890while G138 (αἱρέομαι) is more violent, to seize or remove))
  • G740ἄρτοςártos饼
    中文语义中文語義Chinese glossGlosa china饼、面包;约6章作「粮」(生命的粮)。
    Strong 1890bread (as raised) or a loaf
  • G1487εἰei若
    Strong 1890if, whether, that, etc.
  • G3361μήmḗ不(禁止/条件)
    Strong 1890(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:5相似度 0.4
And when his disciples were come to the other side, they had forgotten to take bread.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἐπιλανθάνομαιG1950旧约 8 节
马太福音 16:5门徒渡到那边去,忘了带饼。
路加福音 12:6五个麻雀不是卖二分银子吗?但在 神面前,一个也不忘记;
腓立比书 3:13弟兄们,我不是以为自己已经得着了;我只有一件事,就是忘记背后,努力面前的,
希伯来书 6:10因为 神并非不公义,竟忘记你们所做的工和你们为他名所显的爱心,就是先前伺候圣徒,如今还是伺候。
另有 3 节未列
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「这又是那种如画的细笔之一 —— 正是它使这四福音中最简短的一卷如此有味。只剩『一个饼』这一笔,按韦伯斯特与威尔金森所说,更叫人想起他们的夫子新近所行的神迹……」

他嘱咐他们说:「你们要留心,防备法利赛人的酵和希律的酵。」

καὶ并kaíG2532διεστέλλετο切切嘱咐diastéllomaiG1291αὐτοῖς他/她/它autósG846λέγων·说légōG3004ὁρᾶτε看见horáōG3708βλέπετε看blépōG991ἀπὸ离开/从apóG575τῆς(冠词)hoG3588ζύμης酵zýmēG2219τῶν(冠词)hoG3588Φαρισαίων法利赛人PharisaîosG5330καὶ并kaíG2532τῆς(冠词)hoG3588ζύμης酵zýmēG2219Ἡρῴδου希律HērṓdēsG2264
KJV 1769
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
WEB 现代
He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
YLT 直译
and he was charging them, saying, `Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,'
和合本
耶稣嘱咐他们说:“你们要谨慎,防备法利赛人的酵和希律的酵。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1291διαστέλλομαιdiastéllomai切切嘱咐
    中文语义中文語義Chinese glossGlosa china郑重吩咐、严禁。
    Strong 1890to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G3708ὁράωhoráō看见
    中文语义中文語義Chinese glossGlosa china看见、注意到;被动作「显现」,也指经历、领会。
    Strong 1890by extension, to attend to; by Hebraism, to experience; passively, to appear
  • G991βλέπωblépō看
    Strong 1890to look at (literally or figuratively)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:6相似度 0.5
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
διαστέλλομαιG1291旧约 7 节
马太福音 16:20当下,耶稣嘱咐门徒,不可对人说他是基督。
马可福音 5:43耶稣切切地嘱咐他们,不要叫人知道这事,又吩咐给她东西吃。
马可福音 7:36耶稣嘱咐他们不要告诉人;但他越发嘱咐,他们越发传扬开了。
马可福音 9:9下山的时候,耶稣嘱咐他们说:“人子还没有从死里复活,你们不要将所看见的告诉人。”
另有 2 节未列
ζύμηG2219旧约 11 节
马太福音 13:33他又对他们讲个比喻说:“天国好像面酵,有妇人拿来,藏在三斗面里,直等全团都发起来。”
马太福音 16:6耶稣对他们说:“你们要谨慎,防备法利赛人和撒都该人的酵。”
马太福音 16:11我对你们说:‘要防备法利赛人和撒都该人的酵’,这话不是指着饼说的,你们怎么不明白呢?”
马太福音 16:12门徒这才晓得他说的不是叫他们防备饼的酵,乃是防备法利赛人和撒都该人的教训。
另有 6 节未列
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「法利赛人的教训与撒都该人的教训(太 十六 12)本不相同,却同样有害;而希律一党虽偏于政治,对我们主属灵的教训同样怀着毒意。」

他们彼此盘算说:「这是因为我们没有饼。」

「盘算」(διαλογίζομαι) 与 2:6 文士心里的「盘算」是同一个字。

καὶ并kaíG2532διελογίζοντο议论dialogízomaiG1260πρὸς向prósG4314ἀλλήλους彼此allḗlōnG240λέγοντες说légōG3004ὅτι因为/说hótiG3754ἄρτους饼ártosG740οὐκ不ouG3756
KJV 1769
And they reasoned among themselves, saying, It is because we have no bread.
WEB 现代
They reasoned with one another, saying, “It’s because we have no bread.”
YLT 直译
and they were reasoning with one another, saying--`Because we have no loaves.'
和合本
他们彼此议论说:“这是因为我们没有饼吧。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1260διαλογίζομαιdialogízomai议论
    Strong 1890to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
  • G4314πρόςprós向
    Strong 1890a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
  • G240ἀλλήλωνallḗlōn彼此
    Strong 1890one another
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
马太福音 16:7相似度 0.857
And they reasoned among themselves, saying, It is because we have taken no bread.
路加福音 20:5相似度 0.375
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
διαλογίζομαιG1260旧约 14 节
马太福音 16:7门徒彼此议论说:“这是因为我们没有带饼吧。”
马太福音 16:8耶稣看出来,就说:“你们这小信的人,为什么因为没有饼彼此议论呢?
马太福音 21:25约翰的洗礼是从哪里来的?是从天上来的?是从人间来的呢?”他们彼此商议说:“我们若说‘从天上来’,他必对我们说:‘这样,你们为什么不信他呢?’
马可福音 2:6有几个文士坐在那里,心里议论,说:
另有 9 节未列

耶稣知道了,就对他们说:「你们为什么因为没有饼而盘算呢?你们还不领会、还不明白吗?你们的心还是硬的吗?

⚑ 「心硬」的动词 (πωρόω) 全马可只有两处:6:52 与本节,两处说的都是门徒。 3:5 说法利赛人用的是名词 (πώρωσις)。马可把同一样病,先安在敌人身上,再安在自己人身上。

καὶ并kaíG2532γνοὺς觉得ginṓskōG1097ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424λέγει说légōG3004αὐτοῖς·他/她/它autósG846τί什么/谁tísG5101διαλογίζεσθε议论dialogízomaiG1260ὅτι因为/说hótiG3754ἄρτους饼ártosG740οὐκ不ouG3756ἔχετε;有échōG2192οὔπω还没有oúpōG3768νοεῖτε领悟noiéōG3539οὐδὲ也不oudéG3761συνίετε;明白syníēmiG4920ἔτι还étiG2089πεπωρωμένην使刚硬pōróōG4456ἔχετε有échōG2192τὴν(冠词)hoG3588καρδίαν心kardíaG2588ὑμῶν;你sýG4771
KJV 1769
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
WEB 现代
Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened?
YLT 直译
And Jesus having known, saith to them, `Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?
和合本
耶稣看出来,就说:“你们为什么因为没有饼就议论呢?你们还不省悟,还不明白吗?你们的心还是愚顽吗?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1097γινώσκωginṓskō觉得
    Strong 1890to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT4 个词根
διαλογίζομαιG1260旧约 14 节
马太福音 16:7门徒彼此议论说:“这是因为我们没有带饼吧。”
马太福音 16:8耶稣看出来,就说:“你们这小信的人,为什么因为没有饼彼此议论呢?
马太福音 21:25约翰的洗礼是从哪里来的?是从天上来的?是从人间来的呢?”他们彼此商议说:“我们若说‘从天上来’,他必对我们说:‘这样,你们为什么不信他呢?’
马可福音 2:6有几个文士坐在那里,心里议论,说:
另有 9 节未列
οὔπωG3768旧约 20 节
马太福音 16:9你们还不明白吗?不记得那五个饼分给五千人、又收拾了多少篮子的零碎吗?
马太福音 24:6你们也要听见打仗和打仗的风声,总不要惊慌;因为这些事是必须有的,只是末期还没有到。
马可福音 13:7你们听见打仗和打仗的风声,不要惊慌。这些事是必须有的,只是末期还没有到。
约翰福音 2:4耶稣说:“母亲(原文是妇人),我与你有什么相干?我的时候还没有到。”
另有 15 节未列
νοιέωG3539旧约 14 节
马太福音 15:17岂不知凡入口的,是运到肚子里,又落在茅厕里吗?
马太福音 16:9你们还不明白吗?不记得那五个饼分给五千人、又收拾了多少篮子的零碎吗?
马太福音 16:11我对你们说:‘要防备法利赛人和撒都该人的酵’,这话不是指着饼说的,你们怎么不明白呢?”
马太福音 24:15“你们看见先知但以理所说的‘那行毁坏可憎的’站在圣地(读这经的人须要会意)。
另有 9 节未列
πωρόωG4456旧约 4 节
马可福音 6:52这是因为他们不明白那分饼的事,心里还是愚顽。
罗马书 11:7这是怎么样呢?以色列人所求的,他们没有得着。惟有蒙拣选的人得着了;其余的就成了顽梗不化的。
哥林多后书 3:14但他们的心地刚硬,直到今日诵读旧约的时候,这帕子还没有揭去。这帕子在基督里已经废去了。

眼睛你们是有的,却看不见;耳朵是有的,却听不见 —— 你们也不记得吗?

语序照原文:希腊文把宾语放在分词前面(ὀφθαλμοὺς ἔχοντες「眼睛—有着」),是让步语气:明明有,却……。KJV 与和合本都改成了「你们有眼睛」的常序。 这是耶 5:21、结 12:2 的话 —— 先知用来说悖逆的百姓,耶稣用来说自己的门徒。

ὀφθαλμοὺς眼睛ophthalmósG3788ἔχοντες有échōG2192οὐ不ouG3756βλέπετε看blépōG991καὶ并kaíG2532ὦτα耳oûsG3775ἔχοντες有échōG2192οὐκ不ouG3756ἀκούετε;听见akoúōG191καὶ并kaíG2532οὐ不ouG3756μνημονεύετε;记念mnēmoneúōG3421
KJV 1769
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
WEB 现代
Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?
YLT 直译
Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember?
和合本
你们有眼睛,看不见吗?有耳朵,听不见吗?也不记得吗?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3788ὀφθαλμόςophthalmós眼睛
    Strong 1890the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • G2192ἔχωéchō有
    Strong 1890to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G3756οὐou不
    Strong 1890the absolute negative (compare G3361 (μή)) adverb; no or not
  • G991βλέπωblépō看
    Strong 1890to look at (literally or figuratively)
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3775οὖςoûs耳
    Strong 1890the ear (physically or mentally)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 13:16相似度 0.571
But blessed are your eyes, for they see: and your ears, for they hear.

我擘开那五个饼分给五千人,你们收拾的零碎装满了多少提篮?」他们对他说:「十二个。」

「提篮」(κόφινος) 是犹太人随身的小提篮。与下一节的「大筐」(σπυρίς) 不是一个字 —— 见 8:20 注。

ὅτε当…时hóteG3753τοὺς(冠词)hoG3588πέντε五pénteG4002ἄρτους饼ártosG740ἔκλασα擘开kláōG2806εἰς到/入eisG1519τοὺς(冠词)hoG3588πεντακισχιλίους五千pentakischílioiG4000πόσους多少pósosG4214κοφίνους篮子kóphinosG2894πλήρεις满plḗrēsG4134ἤρατε;拿起aírōG142λέγουσιν说légōG3004αὐτῷ·他/她/它autósG846δώδεκα十二dṓdekaG1427
KJV 1769
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
WEB 现代
When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”
YLT 直译
When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, `Twelve.'
和合本
我擘开那五个饼分给五千人,你们收拾的零碎装满了多少篮子呢?”他们说:“十二个。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3753ὅτεhóte当…时
    Strong 1890at which (thing) too, i.e. when
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G4002πέντεpénte五
    Strong 1890"five"
  • G740ἄρτοςártos饼
    中文语义中文語義Chinese glossGlosa china饼、面包;约6章作「粮」(生命的粮)。
    Strong 1890bread (as raised) or a loaf
  • G2806κλάωkláō擘开
    中文语义中文語義Chinese glossGlosa china掰开,专用于「擘饼」。
    Strong 1890to break (specially, of bread)
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:9相似度 0.4
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT4 个词根
κλάωG2806旧约 14 节
马太福音 14:19于是吩咐众人坐在草地上,就拿着这五个饼,两条鱼,望着天祝福,擘开饼,递给门徒,门徒又递给众人。
马太福音 15:36拿着这七个饼和几条鱼,祝谢了,擘开,递给门徒;门徒又递给众人。
马太福音 26:26他们吃的时候,耶稣拿起饼来,祝福,就擘开,递给门徒,说:“你们拿着吃,这是我的身体”;
马可福音 8:6他吩咐众人坐在地上,就拿着这七个饼祝谢了,擘开,递给门徒,叫他们摆开,门徒就摆在众人面前。
另有 9 节未列
πεντακισχίλιοιG4000旧约 6 节
马太福音 14:21吃的人,除了妇女孩子,约有五千。
马太福音 16:9你们还不明白吗?不记得那五个饼分给五千人、又收拾了多少篮子的零碎吗?
马可福音 6:44吃饼的男人共有五千。
路加福音 9:14那时,人数约有五千。耶稣对门徒说:“叫他们一排一排地坐下,每排大约五十个人。”
另有 1 节未列
κόφινοςG2894旧约 5 节
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 16:9你们还不明白吗?不记得那五个饼分给五千人、又收拾了多少篮子的零碎吗?
路加福音 9:17他们就吃,并且都吃饱了;把剩下的零碎收拾起来,装满了十二篮子。
约翰福音 6:13他们便将那五个大麦饼的零碎,就是众人吃了剩下的,收拾起来,装满了十二个篮子。
πλήρηςG4134旧约 14 节
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
马可福音 4:28地生五谷是出于自然的:先发苗,后长穗,再后穗上结成饱满的子粒;
路加福音 5:12有一回,耶稣在一个城里,有人满身长了大麻风,看见他,就俯伏在地,求他说:“主若肯,必能叫我洁净了。”
另有 9 节未列

「那七个饼分给四千人呢?你们收拾的零碎装满了多少大筐?」他们说:「七个。」

⚑ 两问用了两个不同的容器字(提篮 κόφινος/大筐 σπυρίς),各自与那一次喂饱所用的相同。他记得清清楚楚,连筐子是哪一种都分得开。

ὅτε当…时hóteG3753δὲ却/而déG1161τοὺς(冠词)hoG3588ἑπτὰ七heptáG2033εἰς到/入eisG1519τοὺς(冠词)hoG3588τετρακισχιλίους四千tetrakischílioiG5070πόσων多少pósosG4214σπυρίδων筐子spyrísG4711πληρώματα丰满plḗrōmaG4138κλασμάτων零碎klásmaG2801ἤρατε;拿起aírōG142οἱ(冠词)hoG3588ἑπτά七heptáG2033
KJV 1769
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
WEB 现代
“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”
YLT 直译
`And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, `Seven.'
和合本
“又擘开那七个饼分给四千人,你们收拾的零碎装满了多少筐子呢?”他们说:“七个。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3753ὅτεhóte当…时
    Strong 1890at which (thing) too, i.e. when
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2033ἑπτάheptá七
    Strong 1890seven
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G5070τετρακισχίλιοιtetrakischílioi四千
    Strong 1890four times a thousand
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:10相似度 0.545
Neither the seven loaves of the four thousand, and how many baskets ye took up?
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT4 个词根
τετρακισχίλιοιG5070旧约 5 节
马太福音 15:38吃的人,除了妇女孩子,共有四千。
马太福音 16:10也不记得那七个饼分给四千人、又收拾了多少筐子的零碎吗?
马可福音 8:9人数约有四千。耶稣打发他们走了,
使徒行传 21:38你莫非是从前作乱、带领四千凶徒往旷野去的那埃及人吗?”
σπυρίςG4711旧约 5 节
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
马太福音 16:10也不记得那七个饼分给四千人、又收拾了多少筐子的零碎吗?
马可福音 8:8众人都吃,并且吃饱了,收拾剩下的零碎,有七筐子。
使徒行传 9:25他的门徒就在夜间用筐子把他从城墙上缒下去。
πλήρωμαG4138旧约 17 节
马太福音 9:16没有人把新布补在旧衣服上;因为所补上的反带坏了那衣服,破的就更大了。
马可福音 2:21没有人把新布缝在旧衣服上,恐怕所补上的新布带坏了旧衣服,破的就更大了。
约翰福音 1:16从他丰满的恩典里,我们都领受了,而且恩上加恩。
罗马书 11:12若他们的过失为天下的富足,他们的缺乏为外邦人的富足,何况他们的丰满呢?
另有 12 节未列
κλάσμαG2801旧约 7 节
马太福音 14:20他们都吃,并且吃饱了,把剩下的零碎收拾起来,装满了十二个篮子。
马太福音 15:37众人都吃,并且吃饱了,收拾剩下的零碎,装满了七个筐子。
马可福音 8:8众人都吃,并且吃饱了,收拾剩下的零碎,有七筐子。
路加福音 9:17他们就吃,并且都吃饱了;把剩下的零碎收拾起来,装满了十二篮子。
另有 2 节未列

他对他们说:「你们还不明白吗?」

καὶ并kaíG2532ἔλεγεν说légōG3004αὐτοῖς·他/她/它autósG846πῶς怎样pōsG4459συνίετε;明白syníēmiG4920
KJV 1769
And he said unto them, How is it that ye do not understand?
WEB 现代
He asked them, “Don’t you understand yet?”
YLT 直译
And he said to them, `How do ye not understand?'
和合本
耶稣说:“你们还是不明白吗?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G4459πῶςpōs怎样
    Strong 1890an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • G4920συνίημιsyníēmi明白
    中文语义中文語義Chinese glossGlosa china把事情合起来领会,即明白、领悟。
    Strong 1890to put together, i.e. (mentally) to comprehend; by implication, to act piously

他们来到伯赛大。有人带一个瞎子来见他,求他摸那人。

Καὶ并kaíG2532εἰς到/入eisG1519Βηθσαϊδάν伯赛大BēthsaïdáG966καὶ并kaíG2532φέρουσιν带来phérōG5342αὐτῷ他/她/它autósG846τυφλὸν瞎眼typhlósG5185καὶ并kaíG2532παρακαλοῦσιν央求parakaléōG3870αὐτὸν他/她/它autósG846ἵνα叫/为要hínaG2443αὐτοῦ他/她/它autósG846ἅψηται摸háptōG681
KJV 1769
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
WEB 现代
He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
YLT 直译
And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,
和合本
他们来到伯赛大,有人带一个瞎子来,求耶稣摸他。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G966ΒηθσαϊδάBēthsaïdá伯赛大
    Strong 1890fishing-house; Bethsaida, a place in Palestine
  • G5342φέρωphérō带来
    中文语义中文語義Chinese glossGlosa china拿来、带来、背负;也作「结(果子)」(约15)。
    Strong 1890to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G5185τυφλόςtyphlós瞎眼
    Strong 1890opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ΒηθσαϊδάG966旧约 7 节
马太福音 11:21“哥拉汛哪,你有祸了!伯赛大啊,你有祸了!因为在你们中间所行的异能,若行在推罗、西顿,他们早已披麻蒙灰悔改了。
马可福音 6:45耶稣随即催门徒上船,先渡到那边伯赛大去,等他叫众人散开。
路加福音 9:10使徒回来,将所做的事告诉耶稣,耶稣就带他们暗暗地离开那里,往一座城去;那城名叫伯赛大。
路加福音 10:13“哥拉汛哪,你有祸了!伯赛大啊,你有祸了!因为在你们中间所行的异能若行在推罗、西顿,他们早已披麻蒙灰,坐在地上悔改了。
另有 2 节未列

他拉着瞎子的手,领他到村外,就吐唾沫在他眼上,按手在他身上,问他看见什么没有。

「眼」(ὄμμα, G3659) 全新约仅此一处 —— 比常用的 ὀφθαλμός 更少见的一个字。

καὶ并kaíG2532ἐπιλαβόμενος拉住epilambánomaiG1949τῆς(冠词)hoG3588χειρὸς手cheírG5495τοῦ(冠词)hoG3588τυφλοῦ瞎眼typhlósG5185αὐτὸν他/她/它autósG846ἔξω外面éxōG1854τῆς(冠词)hoG3588κώμης村庄kṓmēG2968καὶ并kaíG2532πτύσας吐唾沫ptýōG4429εἰς到/入eisG1519τὰ(冠词)hoG3588ὄμματα眼睛ómmaG3659αὐτοῦ他/她/它autósG846ἐπιθεὶς按(手)epitíthēmiG2007τὰς(冠词)hoG3588χεῖρας手cheírG5495αὐτῷ他/她/它autósG846ἐπηρώτα问eperōtáōG1905αὐτόν·他/她/它autósG846εἴ若eiG1487τι某一个tìsG5100
KJV 1769
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
WEB 现代
He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.
YLT 直译
and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything:
和合本
耶稣拉着瞎子的手,领他到村外,就吐唾沫在他眼睛上,按手在他身上,问他说:“你看见什么了?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1949ἐπιλαμβάνομαιepilambánomai拉住
    中文语义中文語義Chinese glossGlosa china抓住、拉住(「伸手拉住他」);也作「挑他的话柄」。
    Strong 1890to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5495χείρcheír手
    Strong 1890the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • G5185τυφλόςtyphlós瞎眼
    Strong 1890opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT3 个词根 · 1 个孤词
ἐπιλαμβάνομαιG1949旧约 18 节
马太福音 14:31耶稣赶紧伸手拉住他,说:“你这小信的人哪,为什么疑惑呢?”
路加福音 9:47耶稣看出他们心中的议论,就领一个小孩子来,叫他站在自己旁边,
路加福音 14:4他们却不言语。耶稣就治好那人,叫他走了;
路加福音 20:20于是窥探耶稣,打发奸细装作好人,要在他的话上得把柄,好将他交在巡抚的政权之下。
另有 13 节未列
πτύωG4429旧约 3 节
马可福音 7:33耶稣领他离开众人,到一边去,就用指头探他的耳朵,吐唾沫抹他的舌头,
约翰福音 9:6耶稣说了这话,就吐唾沫在地上,用唾沫和泥抹在瞎子的眼睛上,
ὄμμαG3659孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.

他抬头看,说:「我看见人 —— 好像树木,走来走去。」

καὶ并kaíG2532ἀναβλέψας看见anablépōG308ἔλεγεν·说légōG3004βλέπω看blépōG991τοὺς(冠词)hoG3588ἀνθρώπους人ánthrōposG444ὅτι因为/说hótiG3754ὡς约有/如同hōsG5613δένδρα树déndronG1186ὁρῶ看见horáōG3708περιπατοῦντας行走peripatéōG4043
KJV 1769
And he looked up, and said, I see men as trees, walking.
WEB 现代
He looked up, and said, “I see men; for I see them like trees walking.”
YLT 直译
and he, having looked up, said, `I behold men, as I see trees, walking.'
和合本
他就抬头一看,说:“我看见人了;他们好像树木,并且行走。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G308ἀναβλέπωanablépō看见
    中文语义中文語義Chinese glossGlosa china举目往上看;用于瞎子则是「重见光明、看见了」。
    Strong 1890to look up; by implication, to recover sight
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
  • G991βλέπωblépō看
    Strong 1890to look at (literally or figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G444ἄνθρωποςánthrōpos人
    Strong 1890from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
δένδρονG1186旧约 18 节
马太福音 3:10现在斧子已经放在树根上,凡不结好果子的树就砍下来,丢在火里。
马太福音 7:17这样,凡好树都结好果子,惟独坏树结坏果子。
马太福音 7:18好树不能结坏果子;坏树不能结好果子。
马太福音 7:19凡不结好果子的树就砍下来,丢在火里。
另有 13 节未列
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「这是所谓公认经文的各版本彼此不同的地方之一。证据最有力、内证也在其一边的读法是这个:『我看见人;因为我看见他们像树木行走。』」

随后他又按手在那人眼上;那人定睛一看,就复了原,样样都看得清清楚楚。

「清清楚楚」(τηλαυγῶς, G5081) 全新约仅此一处 —— 字面是「远远地发亮」,看得远而分明。 ⚑ 这是全福音书里唯一一处分两次才成的医治。 而它的位置不是偶然:紧接着就是彼得的认信(8:29)—— 那人也是先看见了一半。

εἶτα然后eîtaG1534πάλιν又pálinG3825ἐπέθηκεν按(手)epitíthēmiG2007τὰς(冠词)hoG3588χεῖρας手cheírG5495ἐπὶ在…上epíG1909τοὺς(冠词)hoG3588ὀφθαλμοὺς眼睛ophthalmósG3788αὐτοῦ他/她/它autósG846καὶ并kaíG2532ἐποίησεν行poiéōG4160αὐτὸν他/她/它autósG846καὶ并kaíG2532καὶ并kaíG2532τηλαυγῶς清楚tēlaugōsG5081
KJV 1769
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
WEB 现代
Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
YLT 直译
Afterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,
和合本
随后又按手在他眼睛上,他定睛一看,就复了原,样样都看得清楚了。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G1534εἶταeîta然后
    Strong 1890a particle of succession (in time or logical enumeration), then, moreover
  • G3825πάλινpálin又
    Strong 1890(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • G2007ἐπιτίθημιepitíthēmi按(手)
    Strong 1890to impose (in a friendly or hostile sense)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5495χείρcheír手
    Strong 1890the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • G1909ἐπίepí在…上
    Strong 1890properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根 · 1 个孤词
εἶταG1534旧约 14 节
马可福音 4:17但他心里没有根,不过是暂时的,及至为道遭了患难,或是受了逼迫,立刻就跌倒了。
马可福音 4:28地生五谷是出于自然的:先发苗,后长穗,再后穗上结成饱满的子粒;
路加福音 8:12那些在路旁的,就是人听了道,随后魔鬼来,从他们心里把道夺去,恐怕他们信了得救。
约翰福音 13:5随后把水倒在盆里,就洗门徒的脚,并用自己所束的手巾擦干。
另有 9 节未列
τηλαυγῶςG5081孤词孤詞hapaxhápax
全旧约仅此一处 —— 无从对照。全舊約僅此一處 —— 無從對照。The only occurrence in the Old Testament — nothing to compare it with.Única aparición en el Antiguo Testamento: no hay con qué compararla.
JFB 注释 1866JFB 註釋 1866Jamieson–Fausset–Brown 1866Jamieson–Fausset–Brown 1866 · 缩译縮譯condensedresumen

「或许头一次的动作使眼睛完全复原,第二次则当下赐下运用它们的能力。这是全书唯一记载的一次渐进的医治,它确实照出属灵国度里相似的作法。」

注家 · 器具层对照註家 · 器具層對照Commentator vs. apparatusComentarista frente al aparato

⚑ 「唯一一次渐进的医治」是可查的。而它的位置更要紧:紧接着就是彼得的认信(8:29)——那人也是先看见了一半。马可把这两件事挨着排。

他打发那人回家,说:「连这村子也不要进去。」

καὶ并kaíG2532ἀπέστειλεν打发apostéllōG649αὐτὸν他/她/它autósG846εἰς到/入eisG1519τὸν(冠词)hoG3588οἶκον家oîkosG3624αὐτοῦ他/她/它autósG846λέγων·说légōG3004μηδὲ也不mēdéG3366εἰς到/入eisG1519τὴν(冠词)hoG3588κώμην村庄kṓmēG2968εἰσέλθῃς进入eisérchomaiG1525μηδὲ也不mēdéG3366εἴπῃς说(不定过去)épōG2036τινὶ某一个tìsG5100ἐν在…里enG1722τῆ(冠词)hoG3588κώμῃ村庄kṓmēG2968
KJV 1769
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
WEB 现代
He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
YLT 直译
and he sent him away to his house, saying, `Neither to the village mayest thou go, nor tell it to any in the village.'
和合本
耶稣打发他回家,说:“连这村子你也不要进去。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G649ἀποστέλλωapostéllō打发
    Strong 1890set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G1519εἰςeis到/入
    Strong 1890to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3624οἶκοςoîkos家
    Strong 1890a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
马太·亨利 1828馬太·亨利 1828Matthew Henry 1828Matthew Henry 1828 · 缩译縮譯condensedresumen

「基督这样行,是因为他不肯把自己捆在一套方法里,倒要显明他行事何等自由。他不照定规医治 —— 我姑且这样说 —— 不走一条固定的路,乃是随己意变化。」

耶稣同门徒出去,往凯撒利亚腓立比的村庄;在路上问门徒说:「人说我是谁?」

Καὶ并kaíG2532ἐξῆλθεν出来exérchomaiG1831ὁ(冠词)hoG3588Ἰησοῦς耶稣IēsoûsG2424καὶ并kaíG2532οἱ(冠词)hoG3588μαθηταὶ门徒mathētḗsG3101αὐτοῦ他/她/它autósG846εἰς到/入eisG1519τὰς(冠词)hoG3588κώμας村庄kṓmēG2968Καισαρείας该撒利亚KaisáreiaG2542τῆς(冠词)hoG3588Φιλίππου腓力PhílipposG5376καὶ并kaíG2532ἐν在…里enG1722τῆ(冠词)hoG3588ὁδῷ路hodósG3598ἐπηρώτα问eperōtáōG1905τοὺς(冠词)hoG3588μαθητὰς门徒mathētḗsG3101αὐτοῦ他/她/它autósG846λέγων说légōG3004αὐτοῖς·他/她/它autósG846τίνα什么/谁tísG5101με我(宾格)méG3165λέγουσιν说légōG3004οἱ(冠词)hoG3588ἄνθρωποι人ánthrōposG444εἶναι;是eînaiG1511
KJV 1769
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
WEB 现代
Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
YLT 直译
And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, `Who do men say me to be?'
和合本
耶稣和门徒出去,往凯撒利亚·腓立比村庄去;在路上问门徒说:“人说我是谁?”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1831ἐξέρχομαιexérchomai出来
    Strong 1890to issue (literally or figuratively)
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2424ἸησοῦςIēsoûs耶稣
    中文语义中文語義Chinese glossGlosa china耶稣;希伯来文「约书亚」的希腊形,意为「耶和华是拯救」。
    Strong 1890Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3101μαθητήςmathētḗs门徒
    Strong 1890a learner, i.e. pupil
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:13相似度 0.5
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ΚαισάρειαG2542旧约 16 节
马太福音 16:13耶稣到了凯撒利亚·腓立比的境内,就问门徒说:“人说我(有古卷没有我字)人子是谁?”
使徒行传 8:40后来有人在亚锁都遇见腓利;他走遍那地方,在各城宣传福音,直到凯撒利亚。
使徒行传 9:30弟兄们知道了就送他下凯撒利亚,打发他往大数去。
使徒行传 10:1在凯撒利亚有一个人,名叫哥尼流,是“意大利营”的百夫长。
另有 11 节未列

他们回答说:「有人说是施洗的约翰;有人说是以利亚;还有人说是先知里的一位。」

οἱ(冠词)hoG3588δὲ却/而déG1161Ἰωάννην约翰IōánnēsG2491τὸν(冠词)hoG3588βαπτιστήν施洗的BaptistḗsG910καὶ并kaíG2532ἄλλοι·别的állosG243Ἠλίαν以利亚HēlíasG2243ἄλλοι别的állosG243δὲ却/而déG1161τῶν(冠词)hoG3588προφητῶν先知prophḗtēsG4396
KJV 1769
And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
WEB 现代
They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”
YLT 直译
And they answered, `John the Baptist, and others Elijah, but others one of the prophets.'
和合本
他们说:“有人说是施洗的约翰;有人说是以利亚;又有人说是先知里的一位。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G2491ἸωάννηςIōánnēs约翰
    Strong 1890Joannes (i.e. Jochanan), the name of four Israelites
  • G910ΒαπτιστήςBaptistḗs施洗的
    Strong 1890a baptizer, as an epithet of Christ's forerunner
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G243ἄλλοςállos别的
    中文语义中文語義Chinese glossGlosa china另外的(同类中的别一个,与 G2087 ἕτερος 侧重「不同种类」有别)。
    Strong 1890"else," i.e. different (in many applications)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
马太福音 16:14相似度 0.667
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
路加福音 9:19相似度 0.545
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ΒαπτιστήςG910旧约 12 节
马太福音 3:1那时,有施洗的约翰出来,在犹太的旷野传道,说:
马太福音 11:11我实在告诉你们,凡妇人所生的,没有一个兴起来大过施洗约翰的;然而天国里最小的比他还大。
马太福音 11:12从施洗约翰的时候到如今,天国是努力进入的,努力的人就得着了。
马太福音 14:2就对臣仆说:“这是施洗的约翰从死里复活,所以这些异能从他里面发出来。”
另有 7 节未列

他问他们:「你们呢 —— 你们说我是谁?」彼得回答说:「你是基督。」

原文的「你们」(ὑμεῖς) 是强调式代词,与上一句「人说」正相对:别人怎么说是一回事,你们呢。

καὶ并kaíG2532αὐτὸς他/她/它autósG846ὑμεῖς你sýG4771δὲ却/而déG1161τίνα什么/谁tísG5101με我(宾格)méG3165λέγετε说légōG3004εἶναι;是eînaiG1511ἀποκριθεὶς回答apokrínomaiG611δὲ却/而déG1161ὁ(冠词)hoG3588Πέτρος彼得PétrosG4074λέγει说légōG3004αὐτῷ·他/她/它autósG846σὺ你sýG4771εἶ是eimíG1510ὁ(冠词)hoG3588χριστός基督ChristósG5547
KJV 1769
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
WEB 现代
He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.”
YLT 直译
And he saith to them, `And ye--who do ye say me to be?' and Peter answering saith to him, `Thou art the Christ.'
和合本
又问他们说:“你们说我是谁?”彼得回答说:“你是基督。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G4771σύsý你
    Strong 1890thou
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G5101τίςtís什么/谁
    Strong 1890an interrogative pronoun, who, which or what (in direct or indirect questions)
  • G3165μέmé我(宾格)
    Strong 1890me

他就严严地嘱咐他们,不要把他的事告诉人。

καὶ并kaíG2532ἐπετίμησεν责备epitimáōG2008αὐτοῖς他/她/它autósG846ἵνα叫/为要hínaG2443μηδενὶ一个也不mēdeísG3367λέγωσιν说légōG3004περὶ论到períG4012αὐτοῦ他/她/它autósG846
KJV 1769
And he charged them that they should tell no man of him.
WEB 现代
He commanded them that they should tell no one about him.
YLT 直译
And he strictly charged them that they may tell no one about it,
和合本
耶稣就禁戒他们,不要告诉人。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G2008ἐπιτιμάωepitimáō责备
    中文语义中文語義Chinese glossGlosa china斥责、责备;也作严严地嘱咐(不许说出去)。
    Strong 1890to tax upon, i.e. censure or admonish; by implication, forbid
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G2443ἵναhína叫/为要
    Strong 1890compare G3588 (ὁ)); in order that (denoting the purpose or the result)
  • G3367μηδείςmēdeís一个也不
    Strong 1890not even one (man, woman, thing)
  • G3004λέγωlégō说
    Strong 1890properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

他开始教训他们说:人子必须受许多的苦,被长老、祭司长和文士弃绝,并且被杀,过三天复活。

⚑ 头一次预言受难,就在彼得认信之后。 「必须」(δεῖ) 是「不得不」。「开始教训」(ἤρξατο διδάσκειν) —— 从这里起,全卷的方向变了。

καὶ并kaíG2532ἤρξατο就árchōG757διδάσκειν教导didáskōG1321αὐτοὺς他/她/它autósG846ὅτι因为/说hótiG3754δεῖ必须deîG1163τὸν(冠词)hoG3588υἱὸν儿子huiósG5207τοῦ(冠词)hoG3588ἀνθρώπου人ánthrōposG444πολλὰ许多polýsG4183παθεῖν受苦páschōG3958καὶ并kaíG2532ἀποδοκιμασθῆναι弃绝apodokimázōG593τῶν(冠词)hoG3588πρεσβυτέρων长老presbýterosG4245καὶ并kaíG2532ἀρχιερέων祭司长archiereúsG749καὶ并kaíG2532γραμματέων文士grammateúsG1122καὶ并kaíG2532ἀποκτανθῆναι杀apokteínōG615καὶ并kaíG2532μετὰ同/随后metáG3326τρεῖς三treîsG5140ἡμέρας日hēméraG2250ἀναστῆναι·起来anístēmiG450
KJV 1769
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
WEB 现代
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
YLT 直译
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;
和合本
从此,他教训他们说:“人子必须受许多的苦,被长老、祭司长,和文士弃绝,并且被杀,过三天复活。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G757ἄρχωárchō就
    Strong 1890to be first (in political rank or power)
  • G1321διδάσκωdidáskō教导
    Strong 1890to teach (in the same broad application)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754ὅτιhóti因为/说
    中文语义中文語義Chinese glossGlosa china引出原因,或引出直接引语(此时不译)。
    Strong 1890demonstrative, that (sometimes redundant); causative, because
  • G1163δεῖdeî必须
    中文语义中文語義Chinese glossGlosa china非人称动词:必须、应当,常指神旨意中的必然。
    Strong 1890also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
路加福音 9:22相似度 0.458
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
马太福音 16:21相似度 0.393
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἀποδοκιμάζωG593旧约 9 节
马太福音 21:42耶稣说:“经上写着:‘匠人所弃的石头已作了房角的头块石头。这是主所做的,在我们眼中看为希奇。’
马可福音 12:10经上写着说:‘匠人所弃的石头已作了房角的头块石头。
路加福音 9:22又说:“人子必须受许多的苦,被长老、祭司长,和文士弃绝,并且被杀,第三日复活。”
路加福音 17:25只是他必须先受许多苦,又被这世代弃绝。
另有 4 节未列

他把这话明明白白地说出来。彼得就拉他过来,责备起他来。

「责备」(ἐπιτιμάω) 就是他斥责污鬼(1:25)与斥责风浪(4:39)的那个字 —— 彼得用它来对付耶稣。

καὶ并kaíG2532παρρησίᾳ公开parrhēsíaG3954τὸν(冠词)hoG3588λόγον话lógosG3056ἐλάλει讲论laléōG2980Καὶ并kaíG2532προσλαβόμενος拉着proslambánōG4355ὁ(冠词)hoG3588Πέτρος彼得PétrosG4074ἤρξατο就árchōG757ἐπιτιμᾶν责备epitimáōG2008αὐτῷ他/她/它autósG846
KJV 1769
And he spake that saying openly. And Peter took him, and began to rebuke him.
WEB 现代
He spoke to them openly. Peter took him, and began to rebuke him.
YLT 直译
and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,
和合本
耶稣明明地说这话,彼得就拉着他,劝他。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3954παῤῥησίαparrhēsía公开
    中文语义中文語義Chinese glossGlosa china坦然直说、公开明说(「明明地说」「放胆讲论」)。
    Strong 1890all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3056λόγοςlógos道
    中文语义中文語義Chinese glossGlosa china话语、道理、道(logos);约 1:1 用它,兼「言说」与「理」两义,中文「道」恰能承载。
    Strong 1890something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
  • G2980λαλέωlaléō讲论
    Strong 1890to talk, i.e. utter words
  • G4355προσλαμβάνωproslambánō拉着
    Strong 1890to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:22相似度 0.556
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
προσλαμβάνωG4355旧约 12 节
马太福音 16:22彼得就拉着他,劝他说:“主啊,万不可如此!这事必不临到你身上。”
使徒行传 17:5但那不信的犹太人心里嫉妒,招聚了些市井匪类,搭伙成群,耸动合城的人闯进耶孙的家,要将保罗、西拉带到百姓那里。
使徒行传 18:26他在会堂里放胆讲道;百基拉、亚居拉听见,就接他来,将 神的道给他讲解更加详细。
使徒行传 27:33天渐亮的时候,保罗劝众人都吃饭,说:“你们悬望忍饿不吃什么,已经十四天了。
另有 7 节未列

他转过身来看着门徒,就责备彼得说:「撒但,退到我后面去!因为你所体贴的不是神的意思,乃是人的意思。」

⚑ 「退到我后面去」用的正是「跟从我」那个词组。 ὀπίσω μου「在我后面」全马可 6 处:1:17「来跟从我」、1:20、8:33 此处、8:34「若有人要跟从我」。 他没有打发彼得走 —— 他把彼得放回门徒该在的位置:在后面。 下一节,同一句话就向众人发出。

ὁ(冠词)hoG3588δὲ却/而déG1161ἐπιστραφεὶς转过身epistréphōG1994καὶ并kaíG2532ἰδὼν看见eídōG1492τοὺς(冠词)hoG3588μαθητὰς门徒mathētḗsG3101αὐτοῦ他/她/它autósG846ἐπετίμησεν责备epitimáōG2008τῷ(冠词)hoG3588Πέτρῳ彼得PétrosG4074ὕπαγε回去hypágōG5217ὀπίσω在…后面opísōG3694μου我(宾格)méG3165σατανᾶ撒但SatanâsG4567ὅτι因为/说hótiG3754οὐ不ouG3756φρονεῖς体贴phronéōG5426τὰ(冠词)hoG3588τοῦ(冠词)hoG3588θεοῦ神theósG2316ἀλλὰ但是alláG235τὰ(冠词)hoG3588τῶν(冠词)hoG3588ἀνθρώπων人ánthrōposG444
KJV 1769
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
WEB 现代
But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
YLT 直译
and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'
和合本
耶稣转过来,看着门徒,就责备彼得说:“撒但,退我后边去吧!因为你不体贴 神的意思,只体贴人的意思。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161δέdé却/而
    中文语义中文語義Chinese glossGlosa china轻转折。比 ἀλλά(G235) 弱得多,常只表接续。
    Strong 1890but, and, etc.
  • G1994ἐπιστρέφωepistréphō转过身
    Strong 1890to revert (literally, figuratively or morally)
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1492εἴδωeídō看见
    Strong 1890used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • G3101μαθητήςmathētḗs门徒
    Strong 1890a learner, i.e. pupil
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
马太福音 16:23相似度 0.562
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

他叫众人和门徒来,对他们说:「若有人要跟在我后面,就当舍己,背起他的十字架来跟从我。

与上一节相隔一句,同一个词组 ὀπίσω μου。

καὶ并kaíG2532προσκαλεσάμενος叫来proskaléomaiG4341τὸν(冠词)hoG3588ὄχλον群众óchlosG3793σὺν同sýnG4862τοῖς(冠词)hoG3588μαθηταῖς门徒mathētḗsG3101αὐτοῦ他/她/它autósG846εἶπεν说(不定过去)épōG2036αὐτοῖς·他/她/它autósG846θέλει愿意thélōG2309ὀπίσω在…后面opísōG3694μου我(宾格)méG3165ἀπαρνησάσθω不认aparnéomaiG533ἑαυτὸν自己heautoûG1438καὶ并kaíG2532ἀράτω拿起aírōG142τὸν(冠词)hoG3588σταυρὸν十字架staurósG4716αὐτοῦ他/她/它autósG846καὶ并kaíG2532ἀκολουθείτω跟随akolouthéōG190μοι我(宾格)méG3165
KJV 1769
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
WEB 现代
He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
YLT 直译
And having called near the multitude, with his disciples, he said to them, `Whoever doth will to come after me--let him disown himself, and take up his cross, and follow me;
和合本
于是叫众人和门徒来,对他们说:“若有人要跟从我,就当舍己,背起他的十字架来跟从我。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G4341προσκαλέομαιproskaléomai叫来
    Strong 1890to call toward oneself, i.e. summon, invite
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G3793ὄχλοςóchlos群众
    Strong 1890a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • G4862σύνsýn同
    中文语义中文語義Chinese glossGlosa china介词:与…一同(比 G3326 μετά 更紧密的联合)。
    Strong 1890with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
  • G3101μαθητήςmathētḗs门徒
    Strong 1890a learner, i.e. pupil
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
马太福音 16:24相似度 0.6
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
路加福音 9:23相似度 0.533
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἀπαρνέομαιG533旧约 11 节
马太福音 16:24于是耶稣对门徒说:“若有人要跟从我,就当舍己,背起他的十字架来跟从我。
马太福音 26:34耶稣说:“我实在告诉你,今夜鸡叫以先,你要三次不认我。”
马太福音 26:35彼得说:“我就是必须和你同死,也总不能不认你。”众门徒都是这样说。
马太福音 26:75彼得想起耶稣所说的话:“鸡叫以先,你要三次不认我。”他就出去痛哭。
另有 6 节未列

因为凡要救自己魂的,必丧掉;凡为我和福音丧掉自己魂的,必救了它。

「魂」(ψυχή) 本节两次、36 节一次、37 节一次 —— 四节里一个字用了四次,和合本作「生命/灵魂」两样(小字已注明「或译:灵魂」)。译文一律作「魂」,好让这四次看得见是同一个字。

ὃς那(关系代词)hósG3739γὰρ因为gárG1063θέλῃ愿意thélōG2309τὴν(冠词)hoG3588ψυχὴν魂psychḗG5590αὐτοῦ他/她/它autósG846σῶσαι救sṓzōG4982ἀπολέσει灭亡apóllymiG622αὐτήν·他/她/它autósG846ὃς那(关系代词)hósG3739δ᾽却/而déG1161ἂν(虚拟)ánG302τὴν(冠词)hoG3588ψυχὴν魂psychḗG5590αὐτοῦ他/她/它autósG846ἕνεκεν为…的缘故hénekaG1752ἐμοῦ我egṓG1473καὶ并kaíG2532τοῦ(冠词)hoG3588εὐαγγελίου福音euangélionG2098οὗτος这hoûtosG3778σώσει救sṓzōG4982αὐτήν他/她/它autósG846
KJV 1769
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
WEB 现代
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
YLT 直译
for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;
和合本
因为,凡要救自己生命(或译:灵魂;下同)的,必丧掉生命;凡为我和福音丧掉生命的,必救了生命。
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3739ὅςhós那(关系代词)
    Strong 1890the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G2309θέλωthélō愿意
    中文语义中文語義Chinese glossGlosa china定意要、想要(出于主动的抉择,与 G1014 βούλομαι 偏重的默许/打算有别)。
    Strong 1890to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5590ψυχήpsychḗ魂
    中文语义中文語義Chinese glossGlosa china魂、生命、自己。与「灵」(pneuma) 是两个词;帖前 5:23 三者并列(灵、魂、体)是新约少数明确分列之处。
    Strong 1890breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416)
  • G846αὐτόςautós他/她/它
    Strong 1890the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
路加福音 9:24相似度 0.857
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
马太福音 16:25相似度 0.625
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

人若赚得全世界,赔上自己的魂,有什么益处呢?

τί什么/谁tísG5101γὰρ因为gárG1063ἄνθρωπον人ánthrōposG444ἐὰν若eánG1437τὸν(冠词)hoG3588κόσμον世界kósmosG2889ὅλον全hólosG3650καὶ并kaíG2532τὴν(冠词)hoG3588ψυχὴν魂psychḗG5590αὐτοῦ;他/她/它autósG846
KJV 1769
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
WEB 现代
For what does it profit a man, to gain the whole world, and forfeit his life?
YLT 直译
for what shall it profit a man, if he may gain the whole world, and forfeit his life?
和合本
人就是赚得全世界,赔上自己的生命,有什么益处呢?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G5101τίςtís什么/谁
    Strong 1890an interrogative pronoun, who, which or what (in direct or indirect questions)
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G444ἄνθρωποςánthrōpos人
    Strong 1890from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
  • G1437ἐάνeán若
    中文语义中文語義Chinese glossGlosa china条件小品词:若、倘若;与关系词连用时表不定,作「凡…的」。
    Strong 1890a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G2889κόσμοςkósmos世界
    中文语义中文語義Chinese glossGlosa china世界;可指受造的宇宙、人类、或与神为敌的体系。约翰书信里三义并用。
    Strong 1890orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos2 处
马太福音 16:26相似度 0.636
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
路加福音 9:25相似度 0.417
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

人还能拿什么换自己的魂呢?

ἢ或ḗG2228τί什么/谁tísG5101ἄνθρωπος人ánthrōposG444ἀντάλλαγμα代价antállagmaG465τῆς(冠词)hoG3588ψυχῆς魂psychḗG5590αὐτοῦ;他/她/它autósG846
KJV 1769
Or what shall a man give in exchange for his soul?
WEB 现代
For what will a man give in exchange for his life?
YLT 直译
Or what shall a man give as an exchange for his life?
和合本
人还能拿什么换生命呢?
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G2228ἤḗ或
    中文语义中文語義Chinese glossGlosa china选择连词「或、还是」;用于比较时作「比…」(than)。
    Strong 1890disjunctive, or; comparative, than
  • G5101τίςtís什么/谁
    Strong 1890an interrogative pronoun, who, which or what (in direct or indirect questions)
  • G444ἄνθρωποςánthrōpos人
    Strong 1890from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
  • G465ἀντάλλαγμαantállagma代价
    中文语义中文語義Chinese glossGlosa china用来交换的等值之物(太16:26「拿什么换生命呢」)。
    Strong 1890an equivalent or ransom
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
  • G5590ψυχήpsychḗ魂
    中文语义中文語義Chinese glossGlosa china魂、生命、自己。与「灵」(pneuma) 是两个词;帖前 5:23 三者并列(灵、魂、体)是新约少数明确分列之处。
    Strong 1890breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 (πνεῦμα), which is the rational and immortal soul; and on the other from G2222 (ζωή), which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H05315, H07307 and H02416)
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT1 个词根
ἀντάλλαγμαG465旧约 2 节
马太福音 16:26人若赚得全世界,赔上自己的生命,有什么益处呢?人还能拿什么换生命呢?

所以,凡在这世代 —— 这淫乱又罪恶的世代 —— 把我和我的话当作可耻的,人子在他父的荣耀里同圣天使降临时,也必把那人当作可耻的。」

原文是 ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ —— 两个形容词各带冠词,是同位追加,不是寻常的定语:先说「这世代」,再补一句「这淫乱又罪恶的」。

ὃς那(关系代词)hósG3739γὰρ因为gárG1063ἐπαισχυνθῆ以为耻epaischýnomaiG1870με我(宾格)méG3165καὶ并kaíG2532τοὺς(冠词)hoG3588ἐμοὺς我egṓG1473λόγους话lógosG3056ἐν在…里enG1722τῆ(冠词)hoG3588γενεᾷ世代geneáG1074ταύτῃ这hoûtosG3778τῆ(冠词)hoG3588μοιχαλίδι淫乱moichalísG3428καὶ并kaíG2532ἁμαρτωλῷ罪人hamartōlósG268καὶ并kaíG2532ὁ(冠词)hoG3588υἱὸς儿子huiósG5207τοῦ(冠词)hoG3588ἀνθρώπου人ánthrōposG444ἐπαισχυνθήσεται以为耻epaischýnomaiG1870αὐτὸν他/她/它autósG846ὅταν每当hótanG3752ἔλθῃ来érchomaiG2064ἐν在…里enG1722τῆ(冠词)hoG3588δόξῃ荣耀dóxaG1391τοῦ(冠词)hoG3588πατρὸς父patḗrG3962αὐτοῦ他/她/它autósG846μετὰ同/随后metáG3326τῶν(冠词)hoG3588ἀγγέλων天使ángelosG32τῶν(冠词)hoG3588ἁγίων圣hágiosG40
KJV 1769
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
WEB 现代
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
YLT 直译
for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
和合本
凡在这淫乱罪恶的世代,把我和我的道当作可耻的,人子在他父的荣耀里,同圣天使降临的时候,也要把那人当作可耻的。”
原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong
  • G3739ὅςhós那(关系代词)
    Strong 1890the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G1063γάρgár因为
    Strong 1890properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G1870ἐπαισχύνομαιepaischýnomai以为耻
    Strong 1890to feel shame for something
  • G3165μέmé我(宾格)
    Strong 1890me
  • G2532καίkaí并
    中文语义中文語義Chinese glossGlosa china和、也、甚至。
    本书取舍本書取捨This edition's choiceDecisión de esta edición⚑ 新约里最常见的连词之一。四福音全卷占比(按词元算):马太 6.7% · 马可 9.9% · 路加 7.9% · 约翰 5.6% —— 马可用它最密,他把句子一节一节串下去,不用从属结构,读起来像口述不像文章。(这几个数字由 interlinear 逐词表算出,不是抄来的。)
    Strong 1890and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3588ὁho(冠词)
    中文语义中文語義Chinese glossGlosa china希腊文定冠词。中文无冠词,逐词层作「(冠词)」以见其位;它在希腊文里能把形容词、分词、整个短语变成名词。
    Strong 1890the (sometimes to be supplied, at others omitted, in English idiom)
四福音对观 · 平行经文四福音對觀 · 平行經文Gospel synopsis · parallelsSinopsis evangélica · paralelos1 处
路加福音 9:26相似度 0.562
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
关联经文 · 同词根在旧约别处關聯經文 · 同詞根在舊約別處Cross-references · the same root elsewhere in the OTReferencias · la misma raíz en otros lugares del AT2 个词根
ἐπαισχύνομαιG1870旧约 8 节
路加福音 9:26凡把我和我的道当作可耻的,人子在自己的荣耀里,并天父与圣天使的荣耀里降临的时候,也要把那人当作可耻的。
罗马书 1:16我不以福音为耻;这福音本是 神的大能,要救一切相信的,先是犹太人,后是希腊人。
罗马书 6:21你们现今所看为羞耻的事,当日有什么果子呢?那些事的结局就是死。
提摩太后书 1:8你不要以给我们的主作见证为耻,也不要以我这为主被囚的为耻;总要按 神的能力,与我为福音同受苦难。
另有 3 节未列
μοιχαλίςG3428旧约 6 节
马太福音 12:39耶稣回答说:“一个邪恶淫乱的世代求看神迹,除了先知约拿的神迹以外,再没有神迹给他们看。
马太福音 16:4一个邪恶淫乱的世代求神迹,除了约拿的神迹以外,再没有神迹给他看。”耶稣就离开他们去了。
罗马书 7:3所以丈夫活着,她若归于别人,便叫淫妇;丈夫若死了,她就脱离了丈夫的律法,虽然归于别人,也不是淫妇。
雅各书 4:4你们这些淫乱的人(原文是淫妇)哪,岂不知与世俗为友就是与 神为敌吗?所以凡想要与世俗为友的,就是与 神为敌了。
另有 1 节未列