弥迦书 6 · 研读本

弥迦书 6 : 1

שִׁמְעוּshâmaʻH8085נָ֕אnâʼH4994אֵ֥תʼêthH853אֲשֶׁרʼăsherH834יְהוָ֖הYᵉhôvâhH3068אֹמֵ֑רʼâmarH559ק֚וּםqûwmH6965רִ֣יבrîybH7378אֶתʼêthH854הֶהָרִ֔יםharH2022וְתִשְׁמַ֥עְנָהshâmaʻH8085הַגְּבָע֖וֹתgibʻâhH1389קוֹלֶֽךָqôwlH6963

KJV 1769

Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

和合本

以色列人哪，当听耶和华的话！要起来向山岭争辩，使冈陵听你的话。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H8085שָׁמַעshâmaʻ
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H4994נָאnâʼ
Strong 1890'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
BDB 1906ITWOT 1269
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118

弥迦书 6 : 2

שִׁמְע֤וּshâmaʻH8085הָרִים֙harH2022אֶתʼêthH853רִ֣יבrîybH7379יְהוָ֔הYᵉhôvâhH3068וְהָאֵתָנִ֖יםʼêythânH386מֹ֣סְדֵיmôwçâdâhH4146אָ֑רֶץʼeretsH776כִּ֣יkîyH3588רִ֤יבrîybH7379לַֽיהוָה֙YᵉhôvâhH3068עִםʻimH5973עַמּ֔וֹʻamH5971וְעִםʻimH5973יִשְׂרָאֵ֖לYisrâʼêlH3478יִתְוַכָּֽחyâkachH3198

KJV 1769

Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

和合本

山岭和地永久的根基啊，要听耶和华争辩的话！因为耶和华要与他的百姓争辩，与以色列争论。

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H8085שָׁמַעshâmaʻ
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H2022הַרhar
Strong 1890a mountain or range of hills (sometimes used figuratively)
BDB 1906mountainTWOT 517a
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H7379רִיבrîyb
Strong 1890a contest (personal or legal)
BDB 1906strifeTWOT 2159a
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H386אֵיתָןʼêythân
Strong 1890permanence; hence (concrete) permanent; specifically a chieftain
BDB 1906perennialTWOT 935a

弥迦书 6 : 3

עַמִּ֛יʻamH5971מֶהmâhH4100עָשִׂ֥יתִיʻâsâhH6213וּמָ֣הmâhH4100הֶלְאֵתִ֑יךָlâʼâhH3811עֲנֵ֥הʻânâhH6030

KJV 1769

O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

和合本

“我的百姓啊，我向你做了什么呢？我在什么事上使你厌烦？你可以对我证明。

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H5971עַםʻam
Strong 1890a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
BDB 1906kinsmanTWOT 1640e
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H3811לָאָהlâʼâh
Strong 1890to tire; (figuratively) to be (or make) disgusted
BDB 1906be wearyTWOT 1066
H6030עָנָהʻânâh
Strong 1890properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
BDB 1906dwellTWOT 1581

弥迦书 6 : 4

כִּ֤יkîyH3588הֶעֱלִתִ֨יךָ֙ʻâlâhH5927מֵאֶ֣רֶץʼeretsH776מִצְרַ֔יִםMitsrayimH4714וּמִבֵּ֥יתbayithH1004עֲבָדִ֖יםʻebedH5650פְּדִיתִ֑יךָpâdâhH6299וָאֶשְׁלַ֣חshâlachH7971לְפָנֶ֔יךָpânîymH6440אֶתʼêthH853מֹשֶׁ֖הMôshehH4872אַהֲרֹ֥ןʼAhărôwnH175וּמִרְיָֽםMiryâmH4813

KJV 1769

For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

和合本

我曾将你从埃及地领出来，从作奴仆之家救赎你；我也差遣摩西、亚伦，和米利暗在你前面行。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H5927עָלָהʻâlâh
Strong 1890to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
BDB 1906go upTWOT 1624
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H4714מִצְרַיִםMitsrayim
Strong 1890Mitsrajim, i.e. Upper and Lower Egypt
BDB 1906EgyptTWOT 1235
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H5650עֶבֶדʻebed
Strong 1890a servant
BDB 1906slaveTWOT 1553a

弥迦书 6 : 5

עַמִּ֗יʻamH5971זְכָרzâkarH2142נָא֙nâʼH4994מַהmâhH4100יָּעַ֗ץyâʻatsH3289בָּלָק֙BâlâqH1111מֶ֣לֶךְmelekH4428מוֹאָ֔בMôwʼâbH4124וּמֶהmâhH4100עָנָ֥הʻânâhH6030אֹת֖וֹʼêthH853בִּלְעָ֣םBilʻâmH1109בֶּןbênH1121בְּע֑וֹרBᵉʻôwrH1160מִןminH4480הַשִּׁטִּים֙ShiṭṭîymH7851עַדʻadH5704הַגִּלְגָּ֔לGilgâlH1537לְמַ֕עַןmaʻanH4616דַּ֖עַתyâdaʻH3045צִדְק֥וֹתtsᵉdâqâhH6666יְהוָֽהYᵉhôvâhH3068

KJV 1769

O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

和合本

我的百姓啊，你们当追念摩押王巴勒所设的谋和比珥的儿子巴兰回答他的话，并你们从什亭到吉甲所遇见的事，好使你们知道耶和华公义的作为。”

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H5971עַםʻam
Strong 1890a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
BDB 1906kinsmanTWOT 1640e
H2142זָכַרzâkar
Strong 1890properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
BDB 1906rememberTWOT 551
H4994נָאnâʼ
Strong 1890'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
BDB 1906ITWOT 1269
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H3289יָעַץyâʻats
Strong 1890to advise; reflexively, to deliberate or resolve
BDB 1906adviseTWOT 887
H1111בָּלָקBâlâq
Strong 1890Balak, a Moabitish king
BDB 1906Balak

弥迦书 6 : 6

בַּמָּה֙mâhH4100אֲקַדֵּ֣םqâdamH6923יְהוָ֔הYᵉhôvâhH3068אִכַּ֖ףkâphaphH3721לֵאלֹהֵ֣יʼĕlôhîymH430מָר֑וֹםmârôwmH4791הַאֲקַדְּמֶ֣נּוּqâdamH6923בְעוֹל֔וֹתʻôlâhH5930בַּעֲגָלִ֖יםʻêgelH5695בְּנֵ֥יbênH1121שָׁנָֽהshânehH8141

KJV 1769

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

和合本

我朝见耶和华，在至高　神面前跪拜，当献上什么呢？岂可献一岁的牛犊为燔祭吗？

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H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H6923קָדַםqâdam
Strong 1890to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
BDB 1906come in frontTWOT 1988
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H3721כָּפַףkâphaph
Strong 1890to curve
BDB 1906bendTWOT 1022
H430אֱלֹהִיםʼĕlôhîym
Strong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
BDB 1906godsTWOT 93c
H4791מָרוֹםmârôwm
Strong 1890altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
BDB 1906heightTWOT 2133h

弥迦书 6 : 7

הֲיִרְצֶ֤הrâtsâhH7521יְהוָה֙YᵉhôvâhH3068בְּאַלְפֵ֣יʼelephH505אֵילִ֔יםʼayilH352בְּרִֽבְב֖וֹתrᵉbâbâhH7233נַֽחֲלֵיnachalH5158שָׁ֑מֶןshemenH8081הַאֶתֵּ֤ןnâthanH5414בְּכוֹרִי֙bᵉkôwrH1060פִּשְׁעִ֔יpeshaʻH6588פְּרִ֥יpᵉrîyH6529בִטְנִ֖יbeṭenH990חַטַּ֥אתchaṭṭâʼâhH2403נַפְשִֽׁיnepheshH5315

KJV 1769

Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

和合本

耶和华岂喜悦千千的公羊，或是万万的油河吗？我岂可为自己的罪过献我的长子吗？为心中的罪恶献我身所生的吗？

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H7521רָצָהrâtsâh
Strong 1890to be pleased with; specifically, to satisfy adebt
BDB 1906be pleased withTWOT 2207
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H505אֶלֶףʼeleph
Strong 1890hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
BDB 1906thousandTWOT 109a
H352אַיִלʼayil
Strong 1890properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
BDB 1906leaderTWOT 45f
H7233רְבָבָהrᵉbâbâh
Strong 1890abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)
BDB 1906multitudeTWOT 2099d
H5158נַחַלnachal
Strong 1890a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
BDB 1906torrentTWOT 1343a

弥迦书 6 : 8

הִגִּ֥ידnâgadH5046אָדָ֖םʼâdâmH120מַהmâhH4100טּ֑וֹבṭôwbH2896וּמָֽהmâhH4100יְהוָ֞הYᵉhôvâhH3068דּוֹרֵ֣שׁdârashH1875מִמְּךָ֗minH4480כִּ֣יkîyH3588אִםʼimH518עֲשׂ֤וֹתʻâsâhH6213מִשְׁפָּט֙mishpâṭH4941וְאַ֣הֲבַתʼahăbâhH160חֶ֔סֶדchêçêdH2617וְהַצְנֵ֥עַtsânaʻH6800לֶ֖כֶתyâlakH3212עִםʻimH5973אֱלֹהֶֽיךָʼĕlôhîymH430

KJV 1769

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

和合本

世人哪，耶和华已指示你何为善。他向你所要的是什么呢？只要你行公义，好怜悯，存谦卑的心，与你的　神同行。

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H5046נָגַדnâgad
Strong 1890properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
BDB 1906be conspicuousTWOT 1289
H120אָדָםʼâdâm
Strong 1890ruddy i.e. a human being (an individual or the species, mankind, etc.)
BDB 1906manTWOT 25a
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H1875דָּרַשׁdârash
Strong 1890properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
BDB 1906resort toTWOT 455

弥迦书 6 : 9

ק֤וֹלqôwlH6963יְהוָה֙YᵉhôvâhH3068לָעִ֣ירʻîyrH5892יִקְרָ֔אqârâʼH7121וְתוּשִׁיָּ֖הtûwshîyâhH8454יִרְאֶ֣הyârêʼH3372שְׁמֶ֑ךָshêmH8034שִׁמְע֥וּshâmaʻH8085מַטֶּ֖הmaṭṭehH4294וּמִ֥יmîyH4310יְעָדָֽהּyâʻadH3259

KJV 1769

The LORD's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

和合本

耶和华向这城呼叫，智慧人必敬畏他的名：“你们当听是谁派定刑杖的惩罚。

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H6963קוֹלqôwl
Strong 1890a voice or sound
BDB 1906soundTWOT 1998a
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H5892עִירʻîyr
Strong 1890a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
BDB 1906cityTWOT 1615
H7121קָרָאqârâʼ
Strong 1890to call out to (i.e. properly, address by name, but used in a wide variety of applications)
BDB 1906callTWOT 2063
H8454תּוּשִׁיָּהtûwshîyâh
Strong 1890support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding
BDB 1906soundTWOT 923a
H3372יָרֵאyârêʼ
Strong 1890to fear; morally, to revere; caus. to frighten
BDB 1906fearTWOT 907

弥迦书 6 : 10

ע֗וֹדʻôwdH5750הַאִשׁ֙ʼishH786בֵּ֣יתbayithH1004רָשָׁ֔עrâshâʻH7563אֹצְר֖וֹתʼôwtsârH214רֶ֑שַׁעreshaʻH7562וְאֵיפַ֥תʼêyphâhH374רָז֖וֹןrâzôwnH7332זְעוּמָֽהzâʻamH2194

KJV 1769

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

和合本

恶人家中不仍有非义之财和可恶的小升斗吗？

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H5750עוֹדʻôwd
Strong 1890properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
BDB 1906a going roundTWOT 1576a
H786אִשׁʼish
Strong 1890entity, used only adverbially, there is or are
BDB 1906there isTWOT 173
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H7563רָשָׁעrâshâʻ
Strong 1890morally wrong; concretely, an (actively) bad person
BDB 1906wickedTWOT 2222b
H214אוֹצָרʼôwtsâr
Strong 1890a depository
BDB 1906treasureTWOT 154a
H7562רֶשַׁעreshaʻ
Strong 1890a wrong (especially moral)
BDB 1906wickednessTWOT 2222a

弥迦书 6 : 11

הַאֶזְכֶּ֖הzâkâhH2135בְּמֹ֣אזְנֵיmôʼzênH3976רֶ֑שַׁעreshaʻH7562וּבְכִ֖יסkîyçH3599אַבְנֵ֥יʼebenH68מִרְמָֽהmirmâhH4820

KJV 1769

Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

和合本

我若用不公道的天平和囊中诡诈的法码，岂可算为清洁呢？

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H2135זָכָהzâkâh
Strong 1890to be translucent; figuratively, to be innocent
BDB 1906be clearTWOT 549
H3976מֹאזֵןmôʼzên
Strong 1890(only in the dual) a pair of scales
BDB 1906balancesTWOT 58a
H7562רֶשַׁעreshaʻ
Strong 1890a wrong (especially moral)
BDB 1906wickednessTWOT 2222a
H3599כִּיסkîyç
Strong 1890a cup; also a bag formoney or weights
BDB 1906bagTWOT 979
H68אֶבֶןʼeben
Strong 1890a stone
BDB 1906stoneTWOT 9
H4820מִרְמָהmirmâh
Strong 1890fraud
BDB 1906deceitTWOT 2169b

弥迦书 6 : 12

אֲשֶׁ֤רʼăsherH834עֲשִׁירֶ֨יהָ֙ʻâshîyrH6223מָלְא֣וּmâlêʼH4390חָמָ֔סchâmâçH2555וְיֹשְׁבֶ֖יהָyâshabH3427דִּבְּרוּdâbarH1696שָׁ֑קֶרsheqerH8267וּלְשׁוֹנָ֖םlâshôwnH3956רְמִיָּ֥הrᵉmîyâhH7423בְּפִיהֶֽםpehH6310

KJV 1769

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

和合本

城里的富户满行强暴；其中的居民也说谎言，口中的舌头是诡诈的。

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H6223עָשִׁירʻâshîyr
Strong 1890rich, whether literal or figurative (noble)
BDB 1906richTWOT 1714b
H4390מָלֵאmâlêʼ
Strong 1890to fill or (intransitively) be full of, in a wide application (literally and figuratively)
BDB 1906be fullTWOT 1195
H2555חָמָסchâmâç
Strong 1890violence; by implication, wrong; by meton. unjust gain
BDB 1906violenceTWOT 678a
H3427יָשַׁבyâshab
Strong 1890properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
BDB 1906sitTWOT 922
H1696דָבַרdâbar
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399

弥迦书 6 : 13

וְגַםgamH1571אֲנִ֖יʼănîyH589הֶחֱלֵ֣יתִיchâlâhH2470הַכּוֹתֶ֑ךָnâkâhH5221הַשְׁמֵ֖םshâmêmH8074עַלʻalH5921חַטֹּאתֶֽךָchaṭṭâʼâhH2403

KJV 1769

Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

和合本

因此，我击打你，使你的伤痕甚重，使你因你的罪恶荒凉。

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H1571גַּםgam
Strong 1890properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
BDB 1906alsoTWOT 361a
H589אֲנִיʼănîy
Strong 1890I
BDB 1906ITWOT 129
H2470חָלָהchâlâh
Strong 1890properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
BDB 1906be weakTWOT 655
H5221נָכָהnâkâh
Strong 1890to strike (lightly or severely, literally or figuratively)
BDB 1906smiteTWOT 1364
H8074שָׁמֵםshâmêm
Strong 1890to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
BDB 1906be desolatedTWOT 2409
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p

弥迦书 6 : 14

אַתָּ֤הʼattâhH859תֹאכַל֙ʼâkalH398וְלֹ֣אlôʼH3808תִשְׂבָּ֔עsâbaʻH7646וְיֶשְׁחֲךָ֖yeshachH3445בְּקִרְבֶּ֑ךָqerebH7130וְתַסֵּג֙nâçagH5253וְלֹ֣אlôʼH3808תַפְלִ֔יטpâlaṭH6403וַאֲשֶׁ֥רʼăsherH834תְּפַלֵּ֖טpâlaṭH6403לַחֶ֥רֶבcherebH2719אֶתֵּֽןnâthanH5414

KJV 1769

Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

和合本

你要吃，却吃不饱；你的虚弱必显在你中间。你必挪去，却不得救护；所救护的，我必交给刀剑。

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H859אַתָּהʼattâh
Strong 1890thou and thee, or (plural) ye and you
BDB 1906thouTWOT 189a
H398אָכַלʼâkal
Strong 1890to eat (literally or figuratively)
BDB 1906eatTWOT 85
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7646שָׂבַעsâbaʻ
Strong 1890to sate, i.e. fill to satisfaction (literally or figuratively)
BDB 1906be satedTWOT 2231
H3445יֶשַׁחyeshach
Strong 1890hunger
BDB 1906emptinessTWOT 924
H7130קֶרֶבqereb
Strong 1890properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
BDB 1906inward partTWOT 2066a

弥迦书 6 : 15

אַתָּ֥הʼattâhH859תִזְרַ֖עzâraʻH2232וְלֹ֣אlôʼH3808תִקְצ֑וֹרqâtsarH7114אַתָּ֤הʼattâhH859תִדְרֹֽךְdârakH1869זַ֨יִת֙zayithH2132וְלֹאlôʼH3808תָס֣וּךְçûwkH5480שֶׁ֔מֶןshemenH8081וְתִיר֖וֹשׁtîyrôwshH8492וְלֹ֥אlôʼH3808תִשְׁתֶּהshâthâhH8354יָּֽיִןyayinH3196

KJV 1769

Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

和合本

你必撒种，却不得收割；踹橄榄，却不得油抹身；踹葡萄，却不得酒喝。

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H859אַתָּהʼattâh
Strong 1890thou and thee, or (plural) ye and you
BDB 1906thouTWOT 189a
H2232זָרַעzâraʻ
Strong 1890to sow; figuratively, to disseminate, plant, fructify
BDB 1906sowTWOT 582
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7114קָצַרqâtsar
Strong 1890to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
BDB 1906be shortTWOT 2061
H1869דָּרַךְdârak
Strong 1890to tread; by implication, to walk; also to string abow (by treading on it in bending)
BDB 1906treadTWOT 453
H2132זַיִתzayith
Strong 1890an olive (as yielding illuminating oil), the tree, the branch or the berry
BDB 1906olive-treeTWOT 548

弥迦书 6 : 16

וְיִשְׁתַּמֵּ֞רshâmarH8104חֻקּ֣וֹתchuqqâhH2708עָמְרִ֗יʻOmrîyH6018וְכֹל֙kôlH3605מַעֲשֵׂ֣הmaʻăsehH4639בֵיתbayithH1004אַחְאָ֔בʼAchʼâbH256וַתֵּלְכ֖וּyâlakH3212בְּמֹֽעֲצוֹתָ֑םmôwʻêtsâhH4156לְמַעַן֩maʻanH4616תִּתִּ֨יnâthanH5414אֹתְךָ֜ʼêthH853לְשַׁמָּ֗הshammâhH8047וְיֹשְׁבֶ֨יהָ֙yâshabH3427לִשְׁרֵקָ֔הshᵉrêqâhH8322וְחֶרְפַּ֥תcherpâhH2781עַמִּ֖יʻamH5971תִּשָּֽׂאוּnâsâʼH5375

KJV 1769

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

和合本

因为你守暗利的恶规，行亚哈家一切所行的，顺从他们的计谋；因此，我必使你荒凉，使你的居民令人嗤笑，你们也必担当我民的羞辱。”

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H8104שָׁמַרshâmar
Strong 1890properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
BDB 1906keepTWOT 2414
H2708חֻקָּהchuqqâh
Strong 1890{an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
BDB 1906something prescribedTWOT 728b
H6018עׇמְרִיʻOmrîy
Strong 1890Omri, an Israelite
BDB 1906Omri
H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H4639מַעֲשֶׂהmaʻăseh
Strong 1890an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
BDB 1906deedTWOT 1708a
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a