阿摩司书 5 · 研读本

阿摩司书 5 : 1

שִׁמְע֞וּshâmaʻH8085אֶתʼêthH853הַדָּבָ֣רdâbârH1697הַזֶּ֗הzehH2088אֲשֶׁ֨רʼăsherH834אָנֹכִ֜יʼânôkîyH595נֹשֵׂ֧אnâsâʼH5375עֲלֵיכֶ֛םʻalH5921קִינָ֖הqîynâhH7015בֵּ֥יתbayithH1004יִשְׂרָאֵֽלYisrâʼêlH3478

KJV 1769

Hear ye this word which I take up against you, even a lamentation, O house of Israel.

和合本

以色列家啊，要听我为你们所作的哀歌：

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H8085שָׁמַעshâmaʻ
Strong 1890to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
BDB 1906hearTWOT 2412
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H1697דָּבָרdâbâr
Strong 1890a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
BDB 1906speechTWOT 399a
H2088זֶהzeh
Strong 1890the masculine demonstrative pronoun, this or that
BDB 1906thisTWOT 528
H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H595אָנֹכִיʼânôkîy
Strong 1890I
BDB 1906ITWOT 130

阿摩司书 5 : 2

נָֽפְלָה֙nâphalH5307לֹֽאlôʼH3808תוֹסִ֣יףyâçaphH3254ק֔וּםqûwmH6965בְּתוּלַ֖תbᵉthûwlâhH1330יִשְׂרָאֵ֑לYisrâʼêlH3478נִטְּשָׁ֥הnâṭashH5203עַלʻalH5921אַדְמָתָ֖הּʼădâmâhH127אֵ֥יןʼayinH369מְקִימָֽהּqûwmH6965

KJV 1769

The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.

和合本

以色列民（原文是处女）跌倒，不得再起；躺在地上，无人搀扶。

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H5307נָפַלnâphal
Strong 1890to fall, in a great variety of applications (intransitive or causative, literal or figurative)
BDB 1906fallTWOT 1392
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H3254יָסַףyâçaph
Strong 1890to add or augment (often adverbial, to continue to do a thing)
BDB 1906addTWOT 876
H6965קוּםqûwm
Strong 1890to rise (in various applications, literal, figurative, intensive and causative)
BDB 1906Leb Qamay
H1330בְּתוּלָהbᵉthûwlâh
Strong 1890a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
BDB 1906virginTWOT 295a
H3478יִשְׂרָאֵלYisrâʼêl
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a

阿摩司书 5 : 3

כִּ֣יkîyH3588כֹ֤הkôhH3541אָמַר֙ʼâmarH559אֲדֹנָ֣יʼĂdônâyH136יְהוִ֔הYᵉhôvihH3069הָעִ֛ירʻîyrH5892הַיֹּצֵ֥אתyâtsâʼH3318אֶ֖לֶףʼelephH505תַּשְׁאִ֣ירshâʼarH7604מֵאָ֑הmêʼâhH3967וְהַיּוֹצֵ֥אתyâtsâʼH3318מֵאָ֛הmêʼâhH3967תַּשְׁאִ֥ירshâʼarH7604עֲשָׂרָ֖הʻeserH6235לְבֵ֥יתbayithH1004יִשְׂרָאֵֽלYisrâʼêlH3478

KJV 1769

For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.

和合本

主耶和华如此说：“以色列家的城发出一千兵的，只剩一百；发出一百的，只剩十个。”

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3541כֹּהkôh
Strong 1890properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
BDB 1906thusTWOT 955
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H136אֲדֹנָיʼĂdônây
Strong 1890the Lord (used as a proper name of God only)
BDB 1906lordTWOT 27b
H3069יְהֹוִהYᵉhôvih
Strong 1890{YHWH}
BDB 1906God
H5892עִירʻîyr
Strong 1890a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
BDB 1906cityTWOT 1615

阿摩司书 5 : 4

כִּ֣יkîyH3588כֹ֥הkôhH3541אָמַ֛רʼâmarH559יְהוָ֖הYᵉhôvâhH3068לְבֵ֣יתbayithH1004יִשְׂרָאֵ֑לYisrâʼêlH3478דִּרְשׁ֖וּנִיdârashH1875וִֽחְיֽוּchâyâhH2421

KJV 1769

For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

和合本

耶和华向以色列家如此说：“你们要寻求我，就必存活。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3541כֹּהkôh
Strong 1890properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
BDB 1906thusTWOT 955
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H1004בַּיִתbayith
Strong 1890a house (in the greatest variation of applications, especially family, etc.)
BDB 1906betweenTWOT 239a
H3478יִשְׂרָאֵלYisrâʼêl
Strong 1890Jisrael, a symbolical name of Jacob; also (typically) of his posterity
BDB 1906IsraelTWOT 2287a

阿摩司书 5 : 5

וְאַֽלʼalH408תִּדְרְשׁוּ֙dârashH1875בֵּֽיתBêyth-ʼÊlH1008אֵ֔לBêyth-ʼÊlH1008וְהַגִּלְגָּל֙GilgâlH1537לֹ֣אlôʼH3808תָבֹ֔אוּbôwʼH935וּבְאֵ֥רBᵉʼêr ShebaʻH884שֶׁ֖בַעBᵉʼêr ShebaʻH884לֹ֣אlôʼH3808תַעֲבֹ֑רוּʻâbarH5674כִּ֤יkîyH3588הַגִּלְגָּל֙GilgâlH1537גָּלֹ֣הgâlâhH1540יִגְלֶ֔הgâlâhH1540וּבֵֽיתBêyth-ʼÊlH1008אֵ֖לBêyth-ʼÊlH1008יִהְיֶ֥הhâyâhH1961לְאָֽוֶןʼâvenH205

KJV 1769

But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

和合本

不要往伯特利寻求，不要进入吉甲，不要过到别是巴；因为吉甲必被掳掠，伯特利也必归于无有。”

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H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H1875דָּרַשׁdârash
Strong 1890properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
BDB 1906resort toTWOT 455
H1008בֵּית־אֵלBêyth-ʼÊl
Strong 1890Beth-El, a place in Palestine
BDB 1906Beth-elTWOT 241a
H1537גִּלְגָּלGilgâl
Strong 1890Gilgal, the name of three places in Palestine
BDB 1906GilgalTWOT 353k
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H935בּוֹאbôwʼ
Strong 1890to go or come (in a wide variety of applications)
BDB 1906come inTWOT 212

阿摩司书 5 : 6

דִּרְשׁ֥וּdârashH1875אֶתʼêthH853יְהוָ֖הYᵉhôvâhH3068וִֽחְי֑וּchâyâhH2421פֶּןpênH6435יִצְלַ֤חtsâlachH6743כָּאֵשׁ֙ʼêshH784בֵּ֣יתbayithH1004יוֹסֵ֔ףYôwçêphH3130וְאָכְלָ֥הʼâkalH398וְאֵיןʼayinH369מְכַבֶּ֖הkâbâhH3518לְבֵֽיתBêyth-ʼÊlH1008אֵֽלBêyth-ʼÊlH1008

KJV 1769

Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.

和合本

要寻求耶和华，就必存活，免得他在约瑟家像火发出，在伯特利焚烧，无人扑灭。

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H1875דָּרַשׁdârash
Strong 1890properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
BDB 1906resort toTWOT 455
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H2421חָיָהchâyâh
Strong 1890to live, whether literally or figuratively; causatively, to revive
BDB 1906liveTWOT 644
H6435פֵּןpên
Strong 1890properly, removal; used only (in the construction) adverb as conjunction, lest
BDB 1906lestTWOT 1780
H6743צָלַחtsâlach
Strong 1890to push forward, in various senses (literal or figurative, transitive or intransitive)
BDB 1906advanceTWOT 1917

阿摩司书 5 : 7

הַהֹפְכִ֥יםhâphakH2015לְלַעֲנָ֖הlaʻănâhH3939מִשְׁפָּ֑טmishpâṭH4941וּצְדָקָ֖הtsᵉdâqâhH6666לָאָ֥רֶץʼeretsH776הִנִּֽיחוּyânachH3240

KJV 1769

Ye who turn judgment to wormwood, and leave off righteousness in the earth,

和合本

你们这使公平变为茵陈、将公义丢弃于地的，

原文注 · Strong’s 查表原文註 · Strong’s 查表Original text · Strong's lookupTexto original · consulta Strong

H2015הָפַךְhâphak
Strong 1890to turn about or over; by implication, to change, overturn, return, pervert
BDB 1906turnTWOT 512
H3939לַעֲנָהlaʻănâh
Strong 1890wormwood (regarded as poisonous, and therefore accursed)
BDB 1906wormwoodTWOT 1121
H4941מִשְׁפָּטmishpâṭ
Strong 1890properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
BDB 1906judgmentTWOT 2443c
H6666צְדָקָהtsᵉdâqâh
Strong 1890rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
BDB 1906righteousnessTWOT 1879b
H776אֶרֶץʼerets
Strong 1890the earth (at large, or partitively a land)
BDB 1906earthTWOT 167
H3240יָנַחyânach
Strong 1890to deposit; by implication, to allow to stay
BDB 1906restTWOT 1323

阿摩司书 5 : 8

עֹשֵׂ֨הʻâsâhH6213כִימָ֜הKîymâhH3598וּכְסִ֗ילKᵉçîylH3685וְהֹפֵ֤ךְhâphakH2015לַבֹּ֨קֶר֙bôqerH1242צַלְמָ֔וֶתtsalmâvethH6757וְי֖וֹםyôwmH3117לַ֣יְלָהlayilH3915הֶחְשִׁ֑יךְchâshakH2821הַקּוֹרֵ֣אqârâʼH7121לְמֵֽיmayimH4325הַיָּ֗םyâmH3220וַֽיִּשְׁפְּכֵ֛םshâphakH8210עַלʻalH5921פְּנֵ֥יpânîymH6440הָאָ֖רֶץʼeretsH776יְהוָ֥הYᵉhôvâhH3068שְׁמֽוֹshêmH8034

KJV 1769

Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:

和合本

要寻求那造昴星和参星，使死荫变为晨光，使白日变为黑夜，命海水来浇在地上的（耶和华是他的名）。

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H6213עָשָׂהʻâsâh
Strong 1890to do or make, in the broadest sense and widest application
BDB 1906doTWOT 1708
H3598כִּימָהKîymâh
Strong 1890a cluster of stars, i.e. the Pleiades
BDB 1906PleiadesTWOT 963a
H3685כְּסִילKᵉçîyl
Strong 1890any notable constellation; specifically Orion (as if a burly one)
BDB 1906OrionTWOT 1011e
H2015הָפַךְhâphak
Strong 1890to turn about or over; by implication, to change, overturn, return, pervert
BDB 1906turnTWOT 512
H1242בֹּקֶרbôqer
Strong 1890properly, dawn (as the break of day); generally, morning
BDB 1906morningTWOT 274c
H6757צַלְמָוֶתtsalmâveth
Strong 1890shade of death, i.e. the grave (figuratively, calamity)
BDB 1906death-shadowTWOT 1921b

阿摩司书 5 : 9

הַמַּבְלִ֥יגbâlagH1082שֹׁ֖דshôdH7701עַלʻalH5921עָ֑זʻazH5794וְשֹׁ֖דshôdH7701עַלʻalH5921מִבְצָ֥רmibtsârH4013יָבֽוֹאbôwʼH935

KJV 1769

That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.

和合本

他使力强的忽遭灭亡，以致保障遭遇毁坏。

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H1082בָּלַגbâlag
Strong 1890to break off or loose (in a favorable or unfavorable sense), i.e. desist (from grief) or invade (with destruction)
BDB 1906gleamTWOT 245
H7701שֹׁדshôd
Strong 1890violence, ravage
BDB 1906violenceTWOT 2331a
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H5794עַזʻaz
Strong 1890strong, vehement, harsh
BDB 1906strongTWOT 1596a
H4013מִבְצָרmibtsâr
Strong 1890a fortification, castle, or fortified city; figuratively, a defender
BDB 1906fortificationTWOT 270g
H935בּוֹאbôwʼ
Strong 1890to go or come (in a wide variety of applications)
BDB 1906come inTWOT 212

阿摩司书 5 : 10

שָׂנְא֥וּsânêʼH8130בַשַּׁ֖עַרshaʻarH8179מוֹכִ֑יחַyâkachH3198וְדֹבֵ֥רdâbarH1696תָּמִ֖יםtâmîymH8549יְתָעֵֽבוּtaʻâbH8581

KJV 1769

They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

和合本

你们怨恨那在城门口责备人的，憎恶那说正直话的。

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H8130שָׂנֵאsânêʼ
Strong 1890to hate (personally)
BDB 1906hateTWOT 2272
H8179שַׁעַרshaʻar
Strong 1890an opening, i.e. door or gate
BDB 1906gateTWOT 2437a
H3198יָכַחyâkach
Strong 1890to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
BDB 1906decideTWOT 865
H1696דָבַרdâbar
Strong 1890perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
BDB 1906speakTWOT 399
H8549תָּמִיםtâmîym
Strong 1890entire (literally, figuratively or morally); also (as noun) integrity, truth
BDB 1906completeTWOT 2522d
H8581תַּעָבtaʻâb
Strong 1890to loathe, i.e. (morally) detest
BDB 1906loatheTWOT 2530

阿摩司书 5 : 11

לָ֠כֵןkênH3651יַ֣עַןyaʻanH3282בּוֹשַׁסְכֶ֞םbâshaçH1318עַלʻalH5921דָּ֗לdalH1800וּמַשְׂאַתmasʼêthH4864בַּר֙bârH1250תִּקְח֣וּlâqachH3947מִמֶּ֔נּוּminH4480בָּתֵּ֥יbayithH1004גָזִ֛יתgâzîythH1496בְּנִיתֶ֖םbânâhH1129וְלֹאlôʼH3808תֵ֣שְׁבוּyâshabH3427כַּרְמֵיkeremH3754חֶ֣מֶדchemedH2531נְטַעְתֶּ֔םnâṭaʻH5193וְלֹ֥אlôʼH3808תִשְׁתּ֖וּshâthâhH8354אֶתʼêthH853יֵינָֽםyayinH3196

KJV 1769

Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

和合本

你们践踏贫民，向他们勒索麦子；你们用凿过的石头建造房屋，却不得住在其内；栽种美好的葡萄园，却不得喝所出的酒。

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H3651כֵּןkên
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H3282יַעַןyaʻan
Strong 1890properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
BDB 1906purposeTWOT 1650e
H1318בָּשַׁסbâshaç
Strong 1890to trample down
BDB 1906your tramplingTWOT 294
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H1800דַּלdal
Strong 1890properly, dangling, i.e. (by implication) weak or thin
BDB 1906lowTWOT 433a
H4864מַשְׂאֵתmasʼêth
Strong 1890properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden)
BDB 1906uprisingTWOT 1421h

阿摩司书 5 : 12

כִּ֤יkîyH3588יָדַ֨עְתִּי֙yâdaʻH3045רַבִּ֣יםrabH7227פִּשְׁעֵיכֶ֔םpeshaʻH6588וַעֲצֻמִ֖יםʻâtsûwmH6099חַטֹּֽאתֵיכֶ֑םchaṭṭâʼâhH2403צֹרְרֵ֤יtsârarH6887צַדִּיק֙tsaddîyqH6662לֹ֣קְחֵיlâqachH3947כֹ֔פֶרkôpherH3724וְאֶבְיוֹנִ֖יםʼebyôwnH34בַּשַּׁ֥עַרshaʻarH8179הִטּֽוּnâṭâhH5186

KJV 1769

For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

和合本

我知道你们的罪过何等多，你们的罪恶何等大。你们苦待义人，收受贿赂，在城门口屈枉穷乏人。

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H3045יָדַעyâdaʻ
Strong 1890to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
BDB 1906knowTWOT 848
H7227רַבrab
Strong 1890abundant (in quantity, size, age, number, rank, quality)
BDB 1906chiefTWOT 2099b
H6588פֶּשַׁעpeshaʻ
Strong 1890a revolt (national, moral or religious)
BDB 1906transgressionTWOT 1846a
H6099עָצוּםʻâtsûwm
Strong 1890powerful (specifically, a paw); by implication, numerous
BDB 1906mightyTWOT 1673d
H2403חַטָּאָהchaṭṭâʼâh
Strong 1890an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
BDB 1906sinful thingTWOT 638c

阿摩司书 5 : 13

לָכֵ֗ןkênH3651הַמַּשְׂכִּ֛ילsâkalH7919בָּעֵ֥תʻêthH6256הַהִ֖יאhûwʼH1931יִדֹּ֑םdâmamH1826כִּ֛יkîyH3588עֵ֥תʻêthH6256רָעָ֖הraʻH7451הִֽיאhûwʼH1931

KJV 1769

Therefore the prudent shall keep silence in that time; for it is an evil time.

和合本

所以通达人见这样的时势必静默不言，因为时势真恶。

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H3651כֵּןkên
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H7919שָׂכַלsâkal
Strong 1890to be (causatively, make or act) circumspect and hence, intelligent
BDB 1906be prudentTWOT 2263
H6256עֵתʻêth
Strong 1890time, especially (adverb with preposition) now, when, etc.
BDB 1906timeTWOT 1650b
H1931הוּאhûwʼ
Strong 1890he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
BDB 1906heTWOT 480
H1826דָּמַםdâmam
Strong 1890to be dumb; by implication, to be astonished, to stop; also to perish
BDB 1906wailTWOT 440
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976

阿摩司书 5 : 14

דִּרְשׁוּdârashH1875ט֥וֹבṭôwbH2896וְאַלʼalH408רָ֖עraʻH7451לְמַ֣עַןmaʻanH4616תִּֽחְי֑וּchâyâhH2421וִיהִיhâyâhH1961כֵ֞ןkênH3651יְהוָ֧הYᵉhôvâhH3068אֱלֹהֵֽיʼĕlôhîymH430צְבָא֛וֹתtsâbâʼH6635אִתְּכֶ֖םʼêthH854כַּאֲשֶׁ֥רʼăsherH834אֲמַרְתֶּֽםʼâmarH559

KJV 1769

Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

和合本

你们要求善，不要求恶，就必存活。这样，耶和华万军之　神必照你们所说的与你们同在。

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H1875דָּרַשׁdârash
Strong 1890properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
BDB 1906resort toTWOT 455
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H408אַלʼal
Strong 1890not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
BDB 1906notTWOT 90
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H4616מַעַןmaʻan
Strong 1890properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
BDB 1906purposeTWOT 1650g
H2421חָיָהchâyâh
Strong 1890to live, whether literally or figuratively; causatively, to revive
BDB 1906liveTWOT 644

阿摩司书 5 : 15

שִׂנְאוּsânêʼH8130רָע֙raʻH7451וְאֶ֣הֱבוּʼâhabH157ט֔וֹבṭôwbH2896וְהַצִּ֥יגוּyâtsagH3322בַשַּׁ֖עַרshaʻarH8179מִשְׁפָּ֑טmishpâṭH4941אוּלַ֗יʼûwlayH194יֶֽחֱנַ֛ןchânanH2603יְהוָ֥הYᵉhôvâhH3068אֱלֹהֵֽיʼĕlôhîymH430צְבָא֖וֹתtsâbâʼH6635שְׁאֵרִ֥יתshᵉʼêrîythH7611יוֹסֵֽףYôwçêphH3130

KJV 1769

Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

和合本

要恶恶好善，在城门口秉公行义；或者耶和华万军之　神向约瑟的余民施恩。

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H8130שָׂנֵאsânêʼ
Strong 1890to hate (personally)
BDB 1906hateTWOT 2272
H7451רַעraʻ
Strong 1890bad or (as noun) evil (natural or moral)
BDB 1906evilTWOT 2191a
H157אָהַבʼâhab
Strong 1890to have affection for (sexually or otherwise)
BDB 1906loveTWOT 29
H2896טוֹבṭôwb
Strong 1890good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
BDB 1906a good thingTWOT 793a
H3322יָצַגyâtsag
Strong 1890to place permanently
BDB 1906setTWOT 895
H8179שַׁעַרshaʻar
Strong 1890an opening, i.e. door or gate
BDB 1906gateTWOT 2437a

阿摩司书 5 : 16

לָ֠כֵןkênH3651כֹּֽהkôhH3541אָמַ֨רʼâmarH559יְהוָ֜הYᵉhôvâhH3068אֱלֹהֵ֤יʼĕlôhîymH430צְבָאוֹת֙tsâbâʼH6635אֲדֹנָ֔יʼĂdônâyH136בְּכָלkôlH3605רְחֹב֣וֹתrᵉchôbH7339מִסְפֵּ֔דmiçpêdH4553וּבְכָלkôlH3605חוּצ֖וֹתchûwtsH2351יֹאמְר֣וּʼâmarH559הוֹhôwH1930ה֑וֹhôwH1930וְקָרְא֤וּqârâʼH7121אִכָּר֙ʼikkârH406אֶלʼêlH413אֵ֔בֶלʼêbelH60וּמִסְפֵּ֖דmiçpêdH4553אֶלʼêlH413י֥וֹדְעֵיyâdaʻH3045נֶֽהִיnᵉhîyH5092

KJV 1769

Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

和合本

主耶和华万军之　神如此说：“在一切宽阔处必有哀号的声音；在各街市上必有人说：‘哀哉！哀哉！’又必叫农夫来哭号，叫善唱哀歌的来举哀。

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H3651כֵּןkên
Strong 1890properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
BDB 1906forasmuch as
H3541כֹּהkôh
Strong 1890properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
BDB 1906thusTWOT 955
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H430אֱלֹהִיםʼĕlôhîym
Strong 1890gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
BDB 1906godsTWOT 93c
H6635צָבָאtsâbâʼ
Strong 1890a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
BDB 1906armyTWOT 1865a

阿摩司书 5 : 17

וּבְכָלkôlH3605כְּרָמִ֖יםkeremH3754מִסְפֵּ֑דmiçpêdH4553כִּֽיkîyH3588אֶעֱבֹ֥רʻâbarH5674בְּקִרְבְּךָ֖qerebH7130אָמַ֥רʼâmarH559יְהוָֽהYᵉhôvâhH3068

KJV 1769

And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.

和合本

在各葡萄园必有哀号的声音，因为我必从你中间经过。”这是耶和华说的。

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H3605כֹּלkôl
Strong 1890properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
BDB 1906the wholeTWOT 985a
H3754כֶּרֶםkerem
Strong 1890a garden or vineyard
BDB 1906vineyardTWOT 1040a
H4553מִסְפֵּדmiçpêd
Strong 1890a lamentation
BDB 1906wailingTWOT 1530a
H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H5674עָבַרʻâbar
Strong 1890to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
BDB 1906pass overTWOT 1556
H7130קֶרֶבqereb
Strong 1890properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
BDB 1906inward partTWOT 2066a

阿摩司书 5 : 18

ה֥וֹיhôwyH1945הַמִּתְאַוִּ֖יםʼâvâhH183אֶתʼêthH853י֣וֹםyôwmH3117יְהוָ֑הYᵉhôvâhH3068לָמָּהmâhH4100זֶּ֥הzehH2088י֥וֹםyôwmH3117יְהוָ֖הYᵉhôvâhH3068הוּאhûwʼH1931חֹ֥שֶׁךְchôshekH2822וְלֹאlôʼH3808אֽוֹרʼôwrH216

KJV 1769

Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

和合本

想望耶和华日子来到的有祸了！你们为何想望耶和华的日子呢？那日黑暗没有光明，

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H1945הוֹיhôwy
Strong 1890oh!
BDB 1906AhTWOT 485
H183אָוָהʼâvâh
Strong 1890to wish for
BDB 1906inclineTWOT 40
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H4100מָהmâh
Strong 1890properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
BDB 1906what?TWOT 1149

阿摩司书 5 : 19

כַּאֲשֶׁ֨רʼăsherH834יָנ֥וּסnûwçH5127אִישׁ֙ʼîyshH376מִפְּנֵ֣יpânîymH6440הָאֲרִ֔יʼărîyH738וּפְגָע֖וֹpâgaʻH6293הַדֹּ֑בdôbH1677וּבָ֣אbôwʼH935הַבַּ֔יִתbayithH1004וְסָמַ֤ךְçâmakH5564יָדוֹ֙yâdH3027עַלʻalH5921הַקִּ֔ירqîyrH7023וּנְשָׁכ֖וֹnâshakH5391הַנָּחָֽשׁnâchâshH5175

KJV 1769

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

和合本

景况好像人躲避狮子又遇见熊，或是进房屋以手靠墙，就被蛇咬。

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H834אֲשֶׁרʼăsher
Strong 1890who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
BDB 1906whoTWOT 184
H5127נוּסnûwç
Strong 1890to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
BDB 1906fleeTWOT 1327
H376אִישׁʼîysh
Strong 1890a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
BDB 1906manTWOT 83a
H6440פָּנִיםpânîym
Strong 1890the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
BDB 1906faceTWOT 1782a
H738אֲרִיʼărîy
Strong 1890a lion
BDB 1906lionTWOT 158a
H6293פָּגַעpâgaʻ
Strong 1890to impinge, by accident or violence, or (figuratively) by importunity
BDB 1906meetTWOT 1731

阿摩司书 5 : 20

הֲלֹאlôʼH3808חֹ֛שֶׁךְchôshekH2822י֥וֹםyôwmH3117יְהוָ֖הYᵉhôvâhH3068וְלֹאlôʼH3808א֑וֹרʼôwrH216וְאָפֵ֖לʼâphêlH651וְלֹאlôʼH3808נֹ֥גַֽהּnôgahhH5051

KJV 1769

Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

和合本

耶和华的日子不是黑暗没有光明吗？不是幽暗毫无光辉吗？

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H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H2822חֹשֶׁךְchôshek
Strong 1890the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
BDB 1906darknessTWOT 769a
H3117יוֹםyôwm
Strong 1890a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
BDB 1906dayTWOT 852
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a
H216אוֹרʼôwr
Strong 1890illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
BDB 1906lightTWOT 52a
H651אָפֵלʼâphêl
Strong 1890dusky
BDB 1906gloomyTWOT 145b

阿摩司书 5 : 21

שָׂנֵ֥אתִיsânêʼH8130מָאַ֖סְתִּיmâʼaçH3988חַגֵּיכֶ֑םchagH2282וְלֹ֥אlôʼH3808אָרִ֖יחַrûwachH7306בְּעַצְּרֹֽתֵיכֶֽםʻătsârâhH6116

KJV 1769

I hate, I despise your feast days, and I will not smell in your solemn assemblies.

和合本

“我厌恶你们的节期，也不喜悦你们的严肃会。

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H8130שָׂנֵאsânêʼ
Strong 1890to hate (personally)
BDB 1906hateTWOT 2272
H3988מָאַסmâʼaç
Strong 1890to spurn; also (intransitively) to disappear
BDB 1906flowTWOT 1140
H2282חַגchag
Strong 1890a festival, or a victim therefor
BDB 1906festival-gatheringTWOT 602a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064
H7306רוּחַrûwach
Strong 1890properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
BDB 1906smellTWOT 2131
H6116עֲצָרָהʻătsârâh
Strong 1890an assembly, especially on afestival or holiday
BDB 1906assemblyTWOT 1675c

阿摩司书 5 : 22

כִּ֣יkîyH3588אִםʼimH518תַּעֲלוּʻâlâhH5927עֹל֛וֹתʻôlâhH5930וּמִנְחֹתֵיכֶ֖םminchâhH4503לֹ֣אlôʼH3808אֶרְצֶ֑הrâtsâhH7521וְשֶׁ֥לֶםshelemH8002מְרִיאֵיכֶ֖םmᵉrîyʼH4806לֹ֥אlôʼH3808אַבִּֽיטnâbaṭH5027

KJV 1769

Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

和合本

你们虽然向我献燔祭和素祭，我却不悦纳，也不顾你们用肥畜献的平安祭；

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H3588כִּיkîy
Strong 1890(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
BDB 1906thatTWOT 976
H518אִםʼim
Strong 1890used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
BDB 1906ifTWOT 111
H5927עָלָהʻâlâh
Strong 1890to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
BDB 1906go upTWOT 1624
H5930עֹלָהʻôlâh
Strong 1890a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
BDB 1906whole burnt-offeringTWOT 1624c
H4503מִנְחָהminchâh
Strong 1890a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
BDB 1906giftTWOT 1214a
H3808לֹאlôʼ
Strong 1890not (the simple or abs. negation); by implication, no; often used with other particles
BDB 1906notTWOT 1064

阿摩司书 5 : 23

הָסֵ֥רçûwrH5493מֵעָלַ֖יʻalH5921הֲמ֣וֹןhâmôwnH1995שִׁרֶ֑יךָshîyrH7892וְזִמְרַ֥תzimrâhH2172נְבָלֶ֖יךָnebelH5035לֹ֥אlôʼH3808אֶשְׁמָֽעshâmaʻH8085

KJV 1769

Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

和合本

要使你们歌唱的声音远离我，因为我不听你们弹琴的响声。

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H5493סוּרçûwr
Strong 1890to turn off (literal or figurative)
BDB 1906turn asideTWOT 1480
H5921עַלʻal
Strong 1890above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
BDB 1906forasmuch asTWOT 1624p
H1995הָמוֹןhâmôwn
Strong 1890a noise, tumult, crowd; also disquietude, wealth
BDB 1906soundTWOT 505a
H7892שִׁירshîyr
Strong 1890a song; abstractly, singing
BDB 1906songTWOT 2378a
H2172זִמְרָהzimrâh
Strong 1890a musical piece or song to be accompanied by an instrument
BDB 1906melodyTWOT 558a
H5035נֶבֶלnebel
Strong 1890a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
BDB 1906bagTWOT 1284a

阿摩司书 5 : 24

וְיִגַּ֥לgâlalH1556כַּמַּ֖יִםmayimH4325מִשְׁפָּ֑טmishpâṭH4941וּצְדָקָ֖הtsᵉdâqâhH6666כְּנַ֥חַלnachalH5158אֵיתָֽןʼêythânH386

KJV 1769

But let judgment run down as waters, and righteousness as a mighty stream.

和合本

惟愿公平如大水滚滚，使公义如江河滔滔。

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H1556גָּלַלgâlal
Strong 1890to roll (literally or figuratively)
BDB 1906rollTWOT 353
H4325מַיִםmayim
Strong 1890water; figuratively, juice; by euphemism, urine, semen
BDB 1906watersTWOT 1188
H4941מִשְׁפָּטmishpâṭ
Strong 1890properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
BDB 1906judgmentTWOT 2443c
H6666צְדָקָהtsᵉdâqâh
Strong 1890rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
BDB 1906righteousnessTWOT 1879b
H5158נַחַלnachal
Strong 1890a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
BDB 1906torrentTWOT 1343a
H386אֵיתָןʼêythân
Strong 1890permanence; hence (concrete) permanent; specifically a chieftain
BDB 1906perennialTWOT 935a

阿摩司书 5 : 25

הַזְּבָחִ֨יםzebachH2077וּמִנְחָ֜הminchâhH4503הִֽגַּשְׁתֶּםnâgashH5066בַמִּדְבָּ֛רmidbârH4057אַרְבָּעִ֥יםʼarbâʻîymH705שָׁנָ֖הshânehH8141בֵּ֥יתbayithH1004יִשְׂרָאֵֽלYisrâʼêlH3478

KJV 1769

Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

和合本

“以色列家啊，你们在旷野四十年，岂是将祭物和供物献给我呢？

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H2077זֶבַחzebach
Strong 1890properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
BDB 1906sacrificeTWOT 525a
H4503מִנְחָהminchâh
Strong 1890a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
BDB 1906giftTWOT 1214a
H5066נָגַשׁnâgash
Strong 1890to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
BDB 1906draw nearTWOT 1297
H4057מִדְבָּרmidbâr
Strong 1890a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
BDB 1906mouthTWOT 399k
H705אַרְבָּעִיםʼarbâʻîym
Strong 1890forty
BDB 1906fortyTWOT 2106b
H8141שָׁנֶהshâneh
Strong 1890a year (as a revolution of time)
BDB 1906yearTWOT 2419a

阿摩司书 5 : 26

וּנְשָׂאתֶ֗םnâsâʼH5375אֵ֚תʼêthH853סִכּ֣וּתçikkûwthH5522מַלְכְּכֶ֔םMôlekH4432וְאֵ֖תʼêthH853כִּיּ֣וּןKîyûwnH3594צַלְמֵיכֶ֑םtselemH6754כּוֹכַב֙kôwkâbH3556אֱלֹ֣הֵיכֶ֔םʼĕlôhîymH430אֲשֶׁ֥רʼăsherH834עֲשִׂיתֶ֖םʻâsâhH6213

KJV 1769

But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

和合本

你们抬着为自己所造之摩洛的帐幕和偶像的龛，并你们的神星。

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H5375נָשָׂאnâsâʼ
Strong 1890to lift, in a great variety of applications, literal and figurative, absolute and relative
BDB 1906liftTWOT 1421
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H5522סִכּוּתçikkûwth
Strong 1890an (idolatrous) booth
BDB 1906tabernacleTWOT 1491
H4432מֹלֶךְMôlek
Strong 1890Molek (i.e. king), the chief deity of the Ammonites
BDB 1906Molech. CompareTWOT 1199h
H3594כִּיּוּןKîyûwn
Strong 1890properly, a statue, i.e. idol; but used (by euphemism) forsome heathen deity (perhaps corresponding to Priapus or Baal-peor)
BDB 1906ChiunTWOT 978
H6754צֶלֶםtselem
Strong 1890a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
BDB 1906imageTWOT 1923a

阿摩司书 5 : 27

וְהִגְלֵיתִ֥יgâlâhH1540אֶתְכֶ֖םʼêthH853מֵהָ֣לְאָהhâlᵉʼâhH1973לְדַמָּ֑שֶׂקDammeseqH1834אָמַ֛רʼâmarH559יְהוָ֥הYᵉhôvâhH3068אֱלֹהֵֽיʼĕlôhîymH430צְבָא֖וֹתtsâbâʼH6635שְׁמֽוֹshêmH8034

KJV 1769

Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

和合本

所以我要把你们掳到大马士革以外。”这是耶和华、名为万军之　神说的。

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H1540גָּלָהgâlâh
Strong 1890to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
BDB 1906uncoverTWOT 350
H853אֵתʼêth
Strong 1890properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
BDB 1906mark of the accusativeTWOT 186
H1973הָלְאָהhâlᵉʼâh
Strong 1890to the distance, i.e. far away; also (of time) thus far
BDB 1906out thereTWOT 496a
H1834דַּמֶּשֶׂקDammeseq
Strong 1890Damascus, a city of Syria
BDB 1906Damascus
H559אָמַרʼâmar
Strong 1890to say (used with great latitude)
BDB 1906utterTWOT 118
H3068יְהֹוָהYᵉhôvâh
Strong 1890Jehovah, Jewish national name of God
BDB 1906JehovahTWOT 484a